STORY OF VANDA SANDERIANA

There are those who pronounce Vanda Sanderiana the stateliest of all orchids. To compare such numberless and varied forms of beauty is rather childish. But it will be allowed that a first view of those enormous flowers, ten or more upon a stalk—lilac above, pale cinnamon below, covered with a network of crimson lines—is a memorable sensation for the elect.

We may fancy the emotions of Mr. Roebelin on seeing it—the earliest of articulate mortals so favoured. His amazement and delight were not alloyed by anticipation, for no rumour of the marvel had gone forth. Roebelin was travelling ‘on spec’ for once. In 1879 Mr. Sander learned that the Philippine Government was about to establish a mail service from Manila to Mindanao. Often had he surveyed that great island longingly, from his arm-chair at St. Albans, assured that treasures must await the botanist there. But although the Spaniards had long held settlements upon the coast, and, of course, claimed sovereignty over the whole, there had hitherto been no regular means of communication with a port whence steamers sailed for Europe. A collector would be at the mercy of chance for transmitting his spoil, after spending assuredly a thousand pounds. It was out of the question. But the establishment of a line of steamers to Manila transformed the situation. Forthwith Roebelin was despatched, to find what he could.

He landed, of course, at the capital, Mindanao; and the Spaniards—civil, military, even ecclesiastic—received him cordially. Any visitor was no less than a phenomenon to them. It is a gay and pleasant little town, for these people, having neither means nor opportunity, as a rule, to revisit Europe, make their home in the East. And Roebelin found plenty of good things round the glorious bay of Illana. But he learned with surprise that the Spaniards did not even profess to have authority beyond a narrow strip here and there upon the coast. The interior is occupied by savages, numerous and warlike, Papuan by race, or crossed with the Philippine Malay. Though they are not systematically hostile to white men, Roebelin saw no chance of exploring the country.

Then he heard of a ‘red Phalaenopsis,’ on the north coast, a legendary wonder, which must have its own chronicle by and by. Seduced especially by this report, Roebelin sailed in a native craft to Surigao, a small but very thriving settlement, which ranks next to the capital. People there were well acquainted with Phalaenopsis, but they knew nothing of a red one; some of them, however, talked in vague ecstasy of an orchid with flowers as big as a dinner-plate to be found on the banks of Lake Magindanao, a vast sheet of water in the middle of the island. They did not agree about the shape, or colour, or anything else relating to it; but such a plant must be well worth collecting anyhow. It was not dangerous to ascend the river, under due precautions, nor to land at certain points of the lake. Such points are inhabited by the Subano tribe, who live in hourly peril from their neighbours the Bagabos, against whom they beg Spanish protection. Accordingly white men are received with enthusiasm.

The expedition, therefore, would be comparatively safe, if a guide and interpreter could be found. And here Roebelin was lucky. A small trader who had debts to collect among the Subanos offered his sampan, with its crew, on reasonable terms, and proposed to go himself. He was the son of a Chinaman from Singapore, by a native wife, and spoke intelligible English. The crew also had mostly some Chinese blood, and Roebelin gathered that they were partners of Sam Choon, his dragoman, in a very small way. The number of Celestials and half-breeds of that stock in Mindanao had already struck him, in comparison with Manila. Presently he learned the reason. The energetic and tenacious Chinaman is hated by all classes of Spaniards—by the clergy because he will not be converted, by the merchants because he intercepts their trade, by the military because he will not endure unlimited oppression, and by the public at large because he is hard-working, thrifty, and successful. He is dangerous, too, when roused by ill-treatment beyond the common, and his secret societies provide machinery for insurrection at a day’s notice. But in Mindanao the Chinaman is indispensable. White traders could not live without his assistance. They do not love him the better, but they protect him so far as they may from the priests and the military.

I have no adventures to tell on the journey upwards. It lasted a good many days. Roebelin secured few plants, for this part is inhabited by Bagabos, or some race of their kidney, and Sam Choon would not land in the forest.

At length they reached Lake Magindanao; the day was fine, and they pushed across. But presently small round clouds began to mount over the blue hills. Thicker and thicker they rose. A pleasant wind swelled the surface of the lake, but those clouds far above moved continually faster. Roebelin called attention to them. But the Chinaman is the least weatherwise of mortals. Always intent on his own business or pleasure—the constitution of mind which gives him such immense advantage above all other men in the struggle for existence—he does not notice his surroundings much. Briefly, a tremendous squall caught them in sight of port—one of those sudden outbursts which make fresh-water sailing so perilous in the Tropics. The wind swooped down like a hurricane from every quarter at once, as it seemed. For a moment the lake lay still, hissing, beaten down by the blow; then it rose in solid bulk like waves of the ocean. In a very few minutes the squall passed on; but it had swamped the sampan. They were so near the land, however, that the Subanos, hastening to the rescue, met them half way in the surf, escorted them to shore, laughing and hallooing, and returned to dive for the cargo. It was mostly recovered in time.

These people do not build houses in the water, like so many of their kin. They prefer the safety of high trees; it is not by any means so effectual, but such, they would say, was the custom of their ancestors. At this village the houses were perched not less than fifty feet in air, standing on a solid platform. But if the inhabitants are thus secured against attack, on the other hand—each family living by itself up aloft—an enemy on the ground would be free to conduct his operations at leisure. So the unmarried men and a proportion of the warriors occupy a stout building raised only so far above the soil as to keep out reptiles. Here also the chief sits by day, and public business is done. The visitors were taken thither.