[[35]] Introduction to the Literature of the Old Testament, pp. viii, ix.

[[36]] Revelation and the Bible, p. 61.

[[37]] J. E. McFadyen, Old Testament Criticism and the Christian Church, p. 136.

CHAPTER IV

THE OLD TESTAMENT AND ARCHEOLOGY

A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand the test, it was speedily rejected. One result of this tendency was to reject historical statements of the Bible when they could not be corroborated by reliable extra-biblical records. The nineteenth century has wrought a marvelous change. The Old Testament is no longer the "lone Old Testament," at the mercy of the scientific investigator. The historian and the Bible student now have at their command literary treasures almost without number, partly contemporaneous with the Old Testament, partly older by many centuries. These rich treasures have been brought to light by the perseverance and painstaking toil of archæologists, whose discoveries have shed light on human history during a period of more than four thousand years before the opening of the Christian era.

The historical movements recorded in the Old Testament, in which the Hebrews had a vital interest, were confined chiefly to the territory between the four seas of western Asia: the Mediterranean Sea, the Black Sea, the Caspian Sea, and the Persian Gulf. In the East the territory might be extended to include Persia; in the West, to include Asia Minor; and in the South or Southwest, to include Egypt, in North Africa. All these districts, which may be designated Bible lands, have been more or less thoroughly explored, and in most of them excavations have been carried on. The countries in which the most valuable finds, so far as Bible study is concerned, have been made are Palestine, Babylonia-Assyria, Egypt, Northern Syria, Phoenicia, Moab, and Asia Minor.

Even before excavations were undertaken travelers had visited these different countries and had reported their observations, but the information thus gained was more or less vague, and in many cases of no practical scientific value.[[1]] They saw many strange mounds and ruins, and noticed and occasionally picked up fragments of inscriptions and monuments; but no one could decipher the inscriptions; hence the finds were preserved simply as mementoes and relics of an unknown age, from which nothing could be learned concerning the history and civilization of the people that once occupied these lands. The mounds and heaps of ruins which contained the real treasures were left undisturbed until the nineteenth century.