For generations these Christians have sown the fields of these Kurds, harvested them, done their threshing, irrigated their fields, cut and brought in the grass as fodder for the sheep for use during the winter, together with much other labor, and all without recompense, they finding themselves.
(These things are accompanied, of course, with cursings and beatings.)”
“A number of Christian villages lying farther back in the mountains are even more severely oppressed. The people are literally bought and sold as slaves. In other districts the buying and selling of Christians by Kurds is common.”
“Village of Shakh (five hours from Jezireh); like Mansurieh deserted for months by reason of extortion by tax collectors. Many of the people lived during the winter in caves in the mountains.”
“The writer was in Nahrwan when the Kaimakam of Jezireh came, several weeks after a murder, to examine into it. The examination was rendered so oppressive to the Christians that the people were glad to declare that nothing had happened, in order to escape any further inquisition. Even the old mother of the murdered man was frightened until she declared that she did not know of any such occurrence, and had no complaints to make against anybody.”
“Kannybalaver—Kaimakamlik of Amadia. During the years 1893–’94 this village was raided several times by the Gugier and Sendier Kurds of the Kaimakamlik of Jezireh. They took one hundred head of animals, field tools, household utensils, beds, wool and yarn, gall-nuts—all of their fall gathering,—and dry goods which had been brought in to sell. At their last visit everything movable was carried off, and the people deserted the village. A leading man of the village, Gegoo by name, was seized by the Kurds, carried for several miles, and was then murdered in cold blood. There were about one hundred Kurds in the band led by Ahrno, brother of Hassu of Ukrul and Kerruvanu. The chief men of their village are Sherriffu and Hassu, who would be responsible for such a raid.”
“In the city of Mosul, where there is a Vali, Christians are robbed and killed openly. Three cases are given. Last year a young man, of the Protestant community, of high standing in the city as a merchant, was standing before his door when two young Kurds of notorious character came along, and one of them, without the slightest provocation, at the time or previously, from mere wantonness, stabbed him, and would have killed him had he not been restrained. The family of the man, though one of the most influential families among the Christians of the city, did not dare to make accusation against him, knowing that the only result would be more bloodshed.”
“An old missionary who has been familiar with the region from Bohtan to Amadia for years, says these oppressions are increasing, and unless something is done speedily, all the Christian villages of these various districts will soon fall into the hands of the Kurds just as they have in Zabur.”
“These instances of oppression given are but a few of the many which might be given. Indeed it is not these greater occurrences, as the big raids and murders, which are the most serious to the Christian. It is the daily constant exactions and oppressions which are crushing the life out of them.”
A whole chapter might well be devoted to the oppression by government officials in assessing and collecting taxes. This evil is general, affecting all Turkey. A brief summary of these abuses as generally practised will be given. In view of the poverty-stricken condition of the land, even the legitimate taxes are an exceedingly heavy burden on Moslem and Christian alike, but the burden is greatly increased by the methods here classified: