“The blow had been long premeditated. Sultan Mahmoud was in the habit of replying to every success of the Greek insurgents by ordering massacres, violations, and enslavement in regions without defense, where there were none but women, children, and inoffensive merchants. After the first exploit of Kanaris, the quiet commercial town of Cydonia had promptly been burnt. The Turkish admiral was beaten at Samos; for that reason thirty days were spent in Cyprus in cutting off heads. The town of Tripolitza, in the Morea, having been taken by the Palikares, the inhabitants of Cassandra, in Thrace, were given up to bands of Arnauts. The Sultan wished to take new reprisals to terrify the rayas [Christian subjects], and to cause the nations of Europe to reflect. He took care not to fix his choice on Crete, where his nizams would have been received with gunshots. Chios was an easy prey, and suspected nothing, having always lived on good terms with the Porte, and having even refused to take part in the insurrection of Hellas and the islands. The Chiotes had always been the gentlest, the most docile, the most timid of all the rayas. The secret societies which endeavored to rouse the Greek people had not even deigned to initiate these islanders in their projects of national resurrection. On the 8th of May, 1821, the intrepid Tombasis, with fifteen brigs from Hydra and ten schooners from Psara, had appeared before the island, and his patriotic advances having been ill received, he had retired. The inhabitants of Chios, in order to give new guaranties of submission, had sent to the Turks large amounts of money, numerous hostages, and all their arms; even the little knives with which they cut their bread had been taken from them.
“At this moment, on Easter Day, 1822, the Capitan-Pasha anchored in the harbor, with seven ships and eight frigates. Inasmuch as many of the people, frightened by the sight of this fleet, had fled to the mountains, they were made to come down by promises of safety, and by sending to them some consuls, who were simple enough to lend themselves in good faith to this ignoble fraud. The Turkish admiral brought his executioners with him; bashi-bazouks from Roumelia, Zeibeks and Yuruks from Asia Minor, the most ferocious and cowardly to be found in the empire. The adventurers had come in great numbers, eager for their prey, attracted by this country, so rich in harvests, in gold coins, and in women. On the day fixed for this surprise all this rabble was crowded into boats, with pistols and knives, and the carnage began. Whole regiments courageously besieged villages containing three hundred souls. For many of them, this slaughter was a great joke, a gigantic bakshish. They slashed and burned all day; in the evening they reckoned up the price of the slaves, the sheep, the goats, all huddled together pell-mell in the profaned churches. The children and the women escaped death; their youth and beauty saved them from the massacre, to deliver them over at once to outrageous assaults or to reserve them for the shameful fate of the harem. They were led off in long troops; they were put on the market and sold in the bazaars of Smyrna, Constantinople, and Brussa. Whatever resisted was killed without mercy. At Mesta, a young girl cried and struggled against an Arnaut; the madman seized her loosened hair, turned back the collar, and with a cut of his sabre severed the pretty head. The person who described this scene to me saw it with his own eyes.”[[40]]
In regard to the massacre of Nestorians in 1850, Layard states that after 9000 had been massacred, “1000 men, women, and children concealed themselves in a mountain fastness. Beder Khan Beg, an officer of rank in the employment of the Sultan, unable to get at them, surrounded the place, and waited until they should be compelled to yield by thirst and hunger. Then he offered to spare their lives on the surrender of their arms and property, terms ratified by an oath on the Koran. The Kurds were then admitted to the platform. After they had disarmed their prisoners they commenced an indiscriminate slaughter, until, weary of using their weapons, they hurled the few survivors from the rocks into the river Zab below. Out of nearly 1000 only one escaped.”[[41]]
In regard to the massacre of Maronites and Syrians in 1860, the anonymous authority in The Independent goes on to say:
“After the massacre of June and July, 1860, in Lebanon and Damascus, under the direction of Tahir Pasha in Deir el Komr, Osman Beg in Hasbeiya, Kurshid Pasha in Lebanon, and Ahmed Pasha in Damascus, a conference was held in Paris, August 3d, by the representatives of Great Britain, Austria, France, Prussia, Russia, and Turkey. As 11,000 Christians had been massacred, the European representatives called the attention of the Sultan to his promise in the Treaty of Paris, March 30, 1856, ‘that serious administrative measures should be taken to ameliorate the condition of the Christian population of every sect in the Ottoman Empire....’ And then, in the presence and with the consent of the five aforesaid Christian representatives, assembled together for the express purpose of taking measures to stop the effusion of Christian blood in Syria, caused by the wicked and wilful collusion of the Sultan’s authorities, the following insult to the common sense, the feelings, and judgment of Christian Europe was deliberately penned: ‘The Plenipotentiary of the Sublime Porte takes note of this declaration of the representatives of the high contracting Powers, and undertakes to transmit it to his court, pointing out that the Sublime Porte has employed, and continues to employ, her efforts in the sense of the wish expressed above!’” (Churchill, pp. 220, 221.)
Colonel Churchill further says (p. 222):
“Nejib Pasha, who was installed Governor of the Pashalick of Damascus on the restoration of Syria to the Sultan in 1840, declared to a confidential agent of the British Consul in that city, not knowing, however, the character of the person he was addressing, ‘the Turkish Government can only maintain its supremacy in Syria by cutting down the Christian sects.’ What Nejib Pasha enounced as a theory, Kurshid Pasha, after an interval of twenty years, succeeded in carrying into practice.”
The writer in The Independent adds:
“Thus we have Nejib Pasha in 1840, Beder Khan in 1850, Kurshid Pasha in 1860, Chefket Pasha in 1876, and Zekki Pasha in 1894, concurring in this noble and philanthropic scheme for relieving the Turkish Empire of its surplus Christian population!”
The following facts relate to the terrible atrocities perpetrated in Bulgaria by Turkish bashi-bazouks in the spring of 1876. I quote verbatim from the preliminary report[[42]] of the Hon. Eugene Schuyler, American Consul-General, to the Hon. Horace Maynard, the American Minister, at Constantinople: