Trembling on from East to West.”

It is bounded by no geographical lines and knows no national limitations. Like the glorious sun of the heavens, its light shines for all. But besides this general consideration, this boundless power and glory of liberty, West India Emancipation has claims upon us as an event in this nineteenth century in which we live, for rich as this century is in moral and material achievements, in progress and civilization, it can claim nothing for itself greater and grander than this act of West India Emancipation.

Whether we consider the matter or the manner of it, the tree or its fruit, it is noteworthy, memorable, and sublime. Especially is the manner of its accomplishment worthy of consideration. Its best lesson to the world, its most encouraging word to all who toil and trust in the cause of justice and liberty, to all who oppose oppression and slavery, is a word of sublime faith and courage—faith in the truth and courage in the expression.

Great and valuable concessions have in different ages been made to the liberties of mankind. They have, however, come not at the command of reason and persuasion, but by the sharp and terrible edge of the sword. To this rule West India Emancipation is a splendid exception. It came, not by the sword, but by the word; not by the brute force of numbers, but by the still small voice of truth; not by barricades, bayonets, and bloody revolution, but by peaceful agitation; not by divine interference, but by the exercise of simple, human reason and feeling. I repeat, that, in this peculiarity, we have what is most valuable to the human race generally.

It is a revelation of a power inherent in human society. It shows what can be done against wrong in the world, without the aid of armies on the earth or of angels in the sky. It shows that men have in their own hands the peaceful means of putting all their moral and political enemies under their feet, and of making this world a healthy and happy dwelling-place, if they will faithfully and courageously use them.

The world needed just such a revelation of the power of conscience and of human brotherhood, one that overleaped the accident of color and of race, and set at naught the whisperings of prejudice. The friends of freedom in England saw in the negro a man, a moral and responsible being. Having settled this in their own minds, they, in the name of humanity, denounced the crime of his enslavement. It was the faithful, persistent, and enduring enthusiasm of Thomas Clarkson, William Wilberforce, Granville Sharpe, William Knibb, Henry Brougham, Thomas Fowell Buxton, Daniel O’Connell, George Thompson, and their noble co-workers that finally thawed the British heart into sympathy for the slave, and moved the strong arm of that Government in mercy to put an end to his bondage.

Let no American, especially no colored American, withhold a generous recognition of this stupendous achievement. What though it was not American, but British; what though it was not Republican, but Monarchical; what though it was not from the American Congress, but from the British Parliament; what though it was not from the chair of a President, but from the throne of a Queen, it was none the less a triumph of right over wrong, of good over evil, and a victory for the whole human race.

Besides: We may properly celebrate this day because of its special relation to our American Emancipation. In doing this we do not sacrifice the general to the special, the universal to the local. The cause of human liberty is one the whole world over. The downfall of slavery under British power meant the downfall of slavery, ultimately, under American power, and the downfall of negro slavery everywhere. But the effect of this great and philanthropic measure, naturally enough, was greater here than elsewhere. Outside the British Empire no other nation was in a position to feel it so much as we. The stimulus it gave to the American anti-slavery movement was immediate, pronounced, and powerful. British example became a tremendous lever in the hands of American abolitionists. It did much to shame and discourage the spirit of caste and the advocacy of slavery in church and state. It could not well have been otherwise. No man liveth unto himself.

What is true in this respect of individual men, is equally true of nations. Both impart good or ill to their age and generation. But putting aside this consideration, so worthy of thought, we have special reasons for claiming the First of August as the birthday of negro emancipation, not only in the West Indies, but in the United States. Spite of our national Independence, a common language, a common literature, a common history, and a common civilization makes us and keeps us still a part of the British nation, if not a part of the British Empire. England can take no step forward in the pathway of a higher civilization without drawing us in the same direction. She is still the mother country, and the mother, too, of our abolition movement. Though her emancipation came in peace, and ours in war; though hers cost treasure, and ours blood; though hers was the result of a sacred preference, and ours resulted in part from necessity, the motive and mainspring of the respective measures were the same in both.

The abolitionists of this country have been charged with bringing on the war between the North and South, and in one sense this is true. Had there been no anti-slavery agitation at the North, there would have been no active anti-slavery anywhere to resist the demands of the slave-power at the South, and where there is no resistance there can be no war. Slavery would then have been nationalized, and the whole country would then have been subjected to its power. Resistance to slavery and the extension of slavery invited and provoked secession and war to perpetuate and extend the slave system. Thus in the same sense, England is responsible for our civil war. The abolition of slavery in the West Indies gave life and vigor to the abolition movement in America. Clarkson of England gave us Garrison of America; Granville Sharpe of England gave us our Wendell Phillips; and Wilberforce of England gave us our peerless Charles Sumner.