Thomas Auld.

“Signed, sealed, and delivered, in presence of Wrightson Jones, John C. Lear.”

The authenticity of this bill of sale is attested by N. Harrington, a justice of the peace of the state of Maryland, and for the county of Talbot, dated same day as above.

* * * * *

“To all whom it may concern: Be it known that I, Hugh Auld, of the city of Baltimore, in Baltimore county in the state of Maryland, for divers good causes and considerations, me thereunto moving, have released from slavery, liberated, manumitted, and set free, and by these presents do hereby release from slavery, liberate, manumit, and set free, MY NEGRO MAN, named Frederick Baily, otherwise called Douglass, being of the age of twenty-eight years, or thereabouts, and able to work and gain a sufficient livelihood and maintenance; and him the said negro man, named Frederick Douglass, I do declare to be henceforth free, manumitted, and discharged from all manner of servitude to me, my executors and administrators forever.

“In witness whereof, I the said Hugh Auld, have hereunto set my hand and seal the fifth of December, in the year one thousand eight hundred and forty-six.

Hugh Auld.

“Sealed and delivered in presence of T. Hanson Belt, James N. S. T. Wright.”

Having remained abroad nearly two years, and being about to return to America, not as I left it—a slave, but a freeman, prominent friends of the cause of emancipation intimated their intention to make me a testimonial both on grounds of personal regard to me, and also to the cause to which they were so ardently devoted. How such a project would have succeeded I do not know, but many reasons led me to prefer that my friends should simply give me the means of obtaining a printing press and materials, to enable me to start a paper, advocating the interests of my enslaved and oppressed people. I told them that perhaps the greatest hindrance to the adoption of abolition principles by the people of the United States, was the low estimate everywhere in that country placed upon the negro as a man: that because of his assumed natural inferiority, people reconciled themselves to his enslavement and oppression, as being inevitable if not desirable. The grand thing to be done, therefore, was to change this estimation, by disproving his inferiority and demonstrating his capacity for a more exalted civilization than slavery and prejudice had assigned him. In my judgment a tolerably well conducted press in the hands of persons of the despised race, would by calling out and making them acquainted with their own latent powers, by enkindling their hope of a future, and developing their moral force, prove a most powerful means of removing prejudice and awakening an interest in them. At that time there was not a single newspaper regularly published by the colored people in the country, though many attempts had been made to establish such, and had from one cause or another failed. These views I laid before my friends. The result was, that nearly two thousand five hundred dollars were speedily raised towards my establishing such a paper as I had indicated. For this prompt and generous assistance, rendered upon my bare suggestion, without any personal effort on my part, I shall never cease to feel deeply grateful, and the thought of fulfilling the expectations of the dear friends who had given me this evidence of their confidence, was an abiding inspiration for persevering exertion.

Proposing to leave England, and turning my face toward America in the spring of 1847, I was painfully reminded of the kind of life which awaited me on my arrival. For the first time in the many months spent abroad, I was met with proscription on account of my color. While in London I had purchased a ticket, and secured a berth, for returning home in the Cambria—the steamer in which I had come from thence—and paid therefor the round sum of forty pounds, nineteen shillings sterling. This was first cabin fare; but on going on board I found that the Liverpool agent had ordered my berth to be given to another, and forbidden my entering the saloon. It was rather hard after having enjoyed for so long a time equal social privileges, after dining with persons of great literary, social, political, and religious eminence, and never, during the whole time, having met with a single word, look, or gesture, which gave me the slightest reason to think my color was an offense to anybody—now to be cooped up in the stern of the Cambria, and denied the right to enter the saloon, lest my presence should disturb some democratic fellow-passenger. The reader can easily imagine what must have been my feelings under such an indignity.