“It is evident that there is in this country a purely slavery party, a party which exists for no other earthly purpose but to promote the interest of slavery. It is known by no particular name, and has assumed no definite shape, but its branches reach far and wide in church and state. This shapeless and nameless party is not intangible in other and more important respects. It has a fixed, definite, and comprehensive policy towards the whole free colored population of the United States. I understand that policy to comprehend: First, the complete suppression of all anti-slavery discussion; second, the expulsion of the entire free people of the United States; third, the nationalization of slavery; fourth, guarantees for the endless perpetuation of slavery and its extension over Mexico and Central America. Sir, these objects are forcibly presented to us in the stern logic of passing events, and in all the facts that have been before us during the last three years. The country has been and is dividing on these grand issues. Old party ties are broken. Like is finding its like on both sides of these issues, and the great battle is at hand. For the present the best representative of the slavery party is the Democratic party. Its great head for the present is President Pierce, whose boast it was before his election, that his whole life had been consistent with the interests of slavery—that he is above reproach on that score. In his inaugural address he reassures the South on this point, so there shall be no misapprehension. Well, the head of the slave power being in power it is natural that the pro-slavery elements should cluster around his administration, and that is rapidly being done. The stringent protectionist and the free-trader strike hands. The supporters of Fillmore are becoming the supporters of Pierce. Silver Gray Whigs shake-hands with Hunker Democrats, the former only differing from the latter in name. They are in fact of one heart and one mind, and the union is natural and perhaps inevitable. Pilate and Herod made friends. The key-stone to the arch of this grand union of forces of the slave party is the so-called Compromise of 1850. In that measure we have all the objects of our slaveholding policy specified. It is, sir, favorable to this view of the situation, that the whig party and the democratic party bent lower, sunk deeper, and strained harder in their conventions, preparatory to the late presidential election to meet the demands of slavery. Never did parties come before the northern people with propositions of such undisguised contempt for the moral sentiment and religious ideas of that people. They dared to ask them to unite with them in a war upon free speech, upon conscience, and to drive the Almighty presence from the councils of the nation. Resting their platforms upon the fugitive slave bill they have boldly asked this people for political power to execute its horrible and hell-black provisions. The history of that election reveals with great clearness, the extent to which slavery has “shot its leprous distillment” through the lifeblood of the nation. The party most thoroughly opposed to the cause of justice and humanity triumphed, while the party only suspected of a leaning toward those principles was overwhelmingly defeated, and some say annihilated. But here is a still more important fact, and still better discloses the designs of the slave power. It is a fact full of meaning, that no sooner did the democratic party come into power than a system of legislation was presented to all the legislatures of the Northern States designed to put those States in harmony with the fugitive slave law, and with the malignant spirit evinced by the national government towards the free colored inhabitants of the country. The whole movement on the part of the States bears unmistakable evidence of having one origin, of emanating from one head, and urged forward by one power. It was simultaneous, uniform, and general, and looked only to one end. It was intended to put thorns under feet already bleeding; to crush a people already bowed down; to enslave a people already but half free; in a word, it was intended and well calculated to discourage, dishearten, and if possible to drive the whole free colored people out of the country. In looking at the black law then recently enacted in the State of Illinois one is struck dumb by its enormity. It would seem that the men who passed that law, had not only successfully banished from their minds all sense of justice, but all sense of shame as well; these law codes propose to sell the bodies and souls of the blacks to provide the means of intelligence and refinement for the whites; to rob every black stranger who ventures among them to increase their educational fund.

“While this kind of legislation is going on in the States, a pro-slavery political board of health is being established at Washington. Senators Hale, Chase, and Sumner are robbed of their senatorial rights and dignity as representatives of sovereign States, because they have refused to be inoculated with the pro-slavery virus of the times. Among the services which a senator is expected to perform, are many that can only be done efficiently as members of important committees, and the slave power in the Senate, in saying to these honorable senators, you shall not serve on the committees of this body, took the responsibility of insulting and robbing the States which has sent them there. It is an attempt at Washington to decide for the States who the States shall send to the Senate. Sir, it strikes me that this aggression on the part of the slave power did not meet at the hands of the proscribed and insulted senators the rebuke which we had a right to expect from them. It seems to me that a great opportunity was lost, that the great principle of senatorial equality was left undefended at a time when its vindication was sternly demanded. But it is not to the purpose of my present statement to criticize the conduct of friends. Much should be left to the discretion of anti-slavery men in Congress. Charges of recreancy should never be made but on the most sufficient grounds. For of all places in the world where an anti-slavery man needs the confidence and encouragement of his friends, I take Washington—the citadel of slavery—to be that place.

“Let attention now be called to the social influences operating and coöperating with the slave power of the time, designed to promote all its malign objects. We see here the black man attacked in his most vital interests: prejudice and hate are systematically excited against him. The wrath of other laborers is stirred up against him. The Irish, who, at home, readily sympathize with the oppressed everywhere, are instantly taught when they step upon our soil to hate and despise the negro. They are taught to believe that he eats the bread that belongs to them. The cruel lie is told them, that we deprive them of labor and receive the money which would otherwise make its way into their pockets. Sir, the Irish-American will find out his mistake one day. He will find that in assuming our avocation, he has also assumed our degradation. But for the present we are the sufferers. Our old employments by which we have been accustomed to gain a livelihood are gradually slipping from our hands: every hour sees us elbowed out of some employment to make room for some newly arrived emigrant from the Emerald Isle, whose hunger and color entitle him to special favor. These white men are becoming house-servants, cooks, stewards, waiters, and flunkies. For aught I see they adjust themselves to their stations with all proper humility. If they cannot rise to the dignity of white men, they show that they can fall to the degradation of black men. But now, sir, look once more! While the colored people are thus elbowed out of employment; while a ceaseless enmity in the Irish is excited against us; while State after State enacts laws against us; while we are being hunted down like wild beasts; while we are oppressed with a sense of increasing insecurity, the American Colonization Society, with hypocrisy written on its brow, comes to the front, awakens to new life, and vigorously presses its scheme for our expatriation upon the attention of the American people. Papers have been started in the North and the South to promote this long cherished object—to get rid of the negro, who is presumed to be a standing menace to slavery. Each of these papers is adapted to the latitude in which it is published, but each and all are united in calling upon the government for appropriations to enable the Colonization Society to send us out of the country by steam. Evidently this society looks upon our extremity as their opportunity, and whenever the elements are stirred against us, they are stimulated to unusual activity. They do not deplore our misfortunes, but rather rejoice in them, since they prove that the two races cannot flourish on the same soil. But, sir, I must hasten. I have thus briefly given my view of one aspect of the present condition and future prospects of the colored people of the United States. And what I have said is far from encouraging to my afflicted people. I have seen the cloud gather upon the sable brows of some who hear me. I confess the case looks bad enough. Sir, I am not a hopeful man. I think I am apt to undercalculate the benefits of the future. Yet, sir, in this seemingly desperate case, I do not despair for my people. There is a bright side to almost every picture, and ours is no exception to the general rule. If the influences against us are strong, those for us are also strong. To the inquiry, will our enemies prevail in the execution of their designs—in my God, and in my soul, I believe they will not. Let us look at the first object sought for by the slavery party of the country, viz., the suppression of the anti-slavery discussion. They desire to suppress discussion on this subject, with a view to the peace of the slaveholder and the security of slavery. Now, sir, neither the principle nor the subordinate objects, here declared, can be at all gained by the slave power, and for this reason: it involves the proposition to padlock the lips of the whites, in order to secure the fetters on the limbs of the blacks. The right of speech, precious and priceless, cannotwill not—be surrendered to slavery. Its suppression is asked for, as I have said, to give peace and security to slaveholders. Sir, that thing cannot be done. God has interposed an insuperable obstacle to any such result. “There can be no peace, saith my God, to the wicked.” Suppose it were possible to put down this discussion, what would it avail the guilty slaveholder, pillowed as he is upon the heaving bosoms of ruined souls? He could not have a peaceful spirit. If every anti-slavery tongue in the nation were silent—every anti-slavery organization dissolved—every anti-slavery periodical, paper, pamphlet, book, or what not, searched out, burned to ashes, and their ashes given to the four winds of heaven, still, still the slaveholder could have no peace. In every pulsation of his heart, in every throb of his life, in every glance of his eye, in the breeze that soothes, and in the thunder that startles, would be waked up an accuser, whose cause is, ‘thou art verily guilty concerning thy brother.’”

This is no fancy sketch of the times indicated. The situation during all the administration of President Pierce was only less threatening and stormy than that under the administration of James Buchanan. One sowed, the other reaped. One was the wind, the other was the whirlwind. Intoxicated by their success in repealing the Missouri compromise—in divesting the native-born colored man of American citizenship—in harnessing both the Whig and Democratic parties to the car of slavery, and in holding continued possession of the national government, the propagandists of slavery threw off all disguises, abandoned all semblance of moderation, and very naturally and inevitably proceeded under Mr. Buchanan, to avail themselves of all the advantages of their victories. Having legislated out of existence the great national wall, erected in the better days of the republic, against the spread of slavery, and against the increase of its power—having blotted out all distinction, as they thought, between freedom and slavery in the law, theretofore, governing the Territories of the United States, and having left the whole question of the legislation or prohibition of slavery to be decided by the people of a Territory, the next thing in order was to fill up the Territory of Kansas—the one likely to be first organized—with a people friendly to slavery, and to keep out all such as were opposed to making that Territory a free State. Here was an open invitation to a fierce and bitter strife; and the history of the times shows how promptly that invitation was accepted by both classes to which it was given, and the scenes of lawless violence and blood that followed.

All advantages were at first on the side of those who were for making Kansas a slave State. The moral force of the repeal of the Missouri compromise was with them; the strength of the triumphant Democratic party was with them; the power and patronage of the federal government was with them; the various governors, sent out under the Territorial government, was with them; and, above all, the proximity of the Territory to the slave State of Missouri favored them and all their designs. Those who opposed the making Kansas a slave State, for the most part were far away from the battleground, residing chiefly in New England, more than a thousand miles from the eastern border of the Territory, and their direct way of entering it was through a country violently hostile to them. With such odds against them, and only an idea—though a grand one—to support them, it will ever be a wonder that they succeeded in making Kansas a free State. It is not my purpose to write particularly of this or of any other phase of the conflict with slavery, but simply to indicate the nature of the struggle, and the successive steps, leading to the final result. The important point to me, as one desiring to see the slave power crippled, slavery limited and abolished, was the effect of this Kansas battle upon the moral sentiment of the North: how it made abolitionists before they themselves became aware of it, and how it rekindled the zeal, stimulated the activity, and strengthened the faith of our old anti-slavery forces. “Draw on me for $1,000 per month while the conflict lasts,” said the great-hearted Gerrit Smith. George L. Stearns poured out his thousands, and anti-slavery men of smaller means were proportionally liberal. H. W. Beecher shouted the right word at the head of a mighty column; Sumner in the Senate spoke as no man had ever spoken there before. Lewis Tappan representing one class of the old opponents of slavery, and William L. Garrison the other, lost sight of their former differences, and bent all their energies to the freedom of Kansas. But these and others were merely generators of anti-slavery force. The men who went to Kansas with the purpose of making it a free State, were the heroes and martyrs. One of the leaders in this holy crusade for freedom, with whom I was brought into near relations, was John Brown, whose person, house, and purposes I have already described. This brave old man and his sons were amongst the first to hear and heed the trumpet of freedom calling them to battle. What they did and suffered, what they sought and gained, and by what means, are matters of history, and need not be repeated here.

When it became evident, as it soon did, that the war for and against slavery in Kansas was not to be decided by the peaceful means of words and ballots, but that swords and bullets were to be employed on both sides, Captain John Brown felt that now, after long years of waiting, his hour had come, and never did man meet the perilous requirements of any occasion more cheerfully, courageously, and disinterestedly than he. I met him often during this struggle, and saw deeper into his soul than when I met him in Springfield seven or eight years before, and all I saw of him gave me a more favorable impression of the man, and inspired me with a higher respect for his character. In his repeated visits to the East to obtain necessary arms and supplies, he often did me the honor of spending hours and days with me at Rochester. On more than one occasion I got up meetings and solicited aid to be used by him for the cause, and I may say without boasting that my efforts in this respect were not entirely fruitless. Deeply interested as “Ossawatamie Brown” was in Kansas he never lost sight of what he called his greater work—the liberation of all the slaves in the United States. But for the then present he saw his way to the great end through Kansas. It would be a grateful task to tell of his exploits in the border struggle, how he met persecution with persecution, war with war, strategy with strategy, assassination and house-burning with signal and terrible retaliation, till even the blood-thirsty propagandists of slavery were compelled to cry for quarter. The horrors wrought by his iron hand cannot be contemplated without a shudder, but it is the shudder which one feels at the execution of a murderer. The amputation of a limb is a severe trial to feeling, but necessity is a full justification of it to reason. To call out a murderer at midnight, and without note or warning, judge or jury, run him through with a sword, was a terrible remedy for a terrible malady. The question was not merely which class should prevail in Kansas, but whether free-state men should live there at all. The border ruffians from Missouri had openly declared their purpose not only to make Kansas a slave state, but that they would make it impossible for free-state men to live there. They burned their towns, burned their farm-houses, and by assassination spread terror among them until many of the free-state settlers were compelled to escape for their lives. John Brown was therefore the logical result of slaveholding persecutions. Until the lives of tyrants and murderers shall become more precious in the sight of men than justice and liberty, John Brown will need no defender. In dealing with the ferocious enemies of the free-state cause in Kansas he not only showed boundless courage but eminent military skill. With men so few and odds against him so great, few captains ever surpassed him in achievements, some of which seem too disproportionate for belief, and yet no voice has yet called them in question. With only eight men he met, fought, whipped, and captured Henry Clay Pate with twenty-five well-armed and well-mounted men. In this battle he selected his ground so wisely, handled his men so skillfully, and attacked his enemies so vigorously, that they could neither run nor fight, and were therefore compelled to surrender to a force less than one-third their own. With just thirty men on another memorable occasion he met and vanquished 400 Missourians under the command of General Read. These men had come into the territory under an oath never to return to their homes in Missouri till they had stamped out the last vestige of the free-state spirit in Kansas. But a brush with old Brown instantly took this high conceit out of them, and they were glad to get home upon any terms, without stopping to stipulate. With less than 100 men to defend the town of Lawrence, he offered to lead them and give battle to 1,400 men on the banks of the Waukerusia river, and was much vexed when his offer was refused by General Jim Lane and others, to whom the defense of the place was committed. Before leaving Kansas he went into the border of Missouri and liberated a dozen slaves in a single night, and despite of slave laws and marshals, he brought these people through a half dozen States and landed them safe in Canada. The successful efforts of the North in making Kansas a free State, despite all the sophistical doctrines, and the sanguinary measures of the South to make it a slave State, exercised a potent influence upon subsequent political forces and events in the then near future. It is interesting to note the facility with which the statesmanship of a section of the country adapted its convictions to changed conditions. When it was found that the doctrine of popular sovereignty (first I think invented by General Cass, and afterwards adopted by Stephen A. Douglas) failed to make Kansas a slave State, and could not be safely trusted in other emergencies, southern statesmen promptly abandoned and reprobated that doctrine, and took what they considered firmer ground. They lost faith in the rights, powers, and wisdom of the people and took refuge in the Constitution. Henceforth the favorite doctrine of the South was that the people of a territory had no voice in the matter of slavery whatever; that the Constitution of the United States, of its own force and effect, carried slavery safely into any territory of the United States and protected the system there until it ceased to be a territory and became a State. The practical operation of this doctrine would be to make all the future new States slaveholding States, for slavery once planted and nursed for years in a territory would easily strengthen itself against the evil day and defy eradication. This doctrine was in some sense supported by Chief Justice Taney, in the infamous Dred Scott decision. This new ground, however, was destined to bring misfortune to its inventors, for it divided for a time the democratic party, one faction of it going with John C. Breckenridge and the other espousing the cause of Stephen A. Douglas; the one held firmly to the doctrine that the United States Constitution, without any legislation, territorial, national, or otherwise, by its own force and effect, carried slavery into all the territories of the United States; the other held that the people of a territory had the right to admit slavery or reject slavery, as in their judgment they might deem best. Now, while this war of words—this conflict of doctrines—was in progress, the portentous shadow of a stupendous civil war became more and more visible. Bitter complaints were raised by the slaveholders that they were about to be despoiled of their proper share in territory won by a common valor, or bought by a common treasure. The North, on the other hand, or rather a large and growing party at the North, insisted that the complaint was unreasonable and groundless; that nothing properly considered as property was excluded or meant to be excluded from the territories; that southern men could settle in any territory of the United States with some kinds of property, and on the same footing and with the same protection as citizens of the North; that men and women are not property in the same sense as houses, lands, horses, sheep, and swine are property, and that the fathers of the Republic neither intended the extension nor the perpetuity of slavery; that liberty is national, and slavery is sectional. From 1856 to 1860 the whole land rocked with this great controversy. When the explosive force of this controversy had already weakened the bolts of the American Union; when the agitation of the public mind was at its topmost height; when the two sections were at their extreme points of difference; when comprehending the perilous situation, such statesmen of the North as William H. Seward sought to allay the rising storm by soft, persuasive speech, and when all hope of compromise had nearly vanished, as if to banish even the last glimmer of hope for peace between the sections, John Brown came upon the scene. On the night of the 16th of October, 1859, there appeared near the confluence of the Potomac and Shenandoah rivers, a party of 19 men—14 white and 5 colored. They were not only armed themselves, but they brought with them a large supply of arms for such persons as might join them. These men invaded the town of Harper’s Ferry, disarmed the watchman, took possession of the arsenal, rifle factory, armory, and other government property at that place, arrested and made prisoners of nearly all the prominent citizens in the neighborhood, collected about 50 slaves, put bayonets into the hands of such as were able and willing to fight for their liberty, killed 3 men, proclaimed general emancipation, held the ground more than thirty hours, were subsequently overpowered and nearly all killed, wounded, or captured by a body of United States troops under command of Col. Robert E. Lee, since famous as the rebel General Lee. Three out of the nineteen invaders were captured while fighting, and one of them was Capt. John Brown—the man who originated, planned, and commanded the expedition. At the time of his capture Capt. Brown was supposed to be mortally wounded, as he had several ugly gashes and bayonet wounds on his head and body, and apprehending that he might speedily die, or that he might be rescued by his friends, and thus the opportunity to make him a signal example of slaveholding vengeance, would be lost, his captors hurried him to Charlestown, 10 miles further within the border of Virginia, placed him in prison strongly guarded by troops, and before his wounds were healed he was brought into court, subjected to a nominal trial, convicted of high-treason and inciting slaves to insurrection, and was executed.

His corpse was given up to his woe-stricken widow, and she, assisted by anti-slavery friends, caused it to be borne to North Elba, Essex county, N. Y., and there his dust now reposes amid the silent, solemn, and snowy grandeurs of the Adirondacks. This raid upon Harper’s Ferry was as the last straw to the camel’s back. What in the tone of southern sentiment had been fierce before became furious and uncontrollable now. A scream for vengeance came up from all sections of the slave States and from great multitudes in the North. All who were supposed to have been any way connected with John Brown were to be hunted down and surrendered to the tender mercies of slaveholding and panic-stricken Virginia, and there to be tried after the fashion of John Brown’s trial, and of course to be summarily executed.

On the evening when the news came that John Brown had taken and was then holding the town of Harper’s Ferry, it so happened that I was speaking to a large audience in National Hall, Philadelphia. The announcement came upon us with the startling effect of an earthquake. It was something to make the boldest hold his breath. I saw at once that my old friend had attempted what he had long ago resolved to do, and I felt certain that the result must be his capture and destruction. As I expected, the next day brought the news that with two or three men he had fortified and was holding a small engine house, but that he was surrounded by a body of Virginia militia, who thus far had not ventured to capture the insurgents, but that escape was impossible. A few hours later and word came that Colonel Robert E. Lee with a company of United States troops had made a breach in Capt. Brown’s fort, and had captured him alive though mortally wounded. His carpet bag had been secured by Governor Wise, and that it was found to contain numerous letters and documents which directly implicated Gerritt Smith, Joshua R. Giddings, Samuel G. Howe, Frank P. Sanborn, and myself. This intelligence was soon followed by a telegram saying that we were all to be arrested. Knowing that I was then in Philadelphia, stopping with my friend, Thomas J. Dorsey, Mr. John Hern, the telegraph operator, came to me and with others urged me to leave the city by the first train, as it was known through the newspapers that I was then in Philadelphia, and officers might even then be on my track. To me there was nothing improbable in all this. My friends for the most part were appalled at the thought of my being arrested then or there, or while on my way across the ferry from Walnut street wharf to Camden, for there was where I felt sure the arrest would be made, and asked some of them to go so far as this with me merely to see what might occur, but upon one ground or another they all thought it best not to be found in my company at such a time, except dear old Franklin Turner—a true man. The truth is, that in the excitement which prevailed my friends had reason to fear that the very fact that they were with me would be a sufficient reason for their arrest with me. The delay in the departure of the steamer seemed unusually long to me, for I confess I was seized with a desire to reach a more northern latitude. My friend Frank did not leave my side till “all ashore” was ordered and the paddles began to move. I reached New York at night, still under the apprehension of arrest at any moment, but no signs of such event being made, I went at once to the Barclay street ferry, took the boat across the river and went direct to Washington street, Hoboken, the home of Mrs. Marks, where I spent the night, and I may add without undue profession of timidity, an anxious night. The morning papers brought no relief, for they announced that the government would spare no pains in ferretting out and bringing to punishment all who were connected with the Harper’s Ferry outrage, and that papers as well as persons would be searched for. I was now somewhat uneasy from the fact that sundry letters and a constitution written by John Brown were locked up in my desk in Rochester. In order to prevent these papers from falling into the hands of the government of Virginia, I got my friend Miss Ottilia Assing to write at my dictation the following telegram to B. F. Blackall, the telegraph operator in Rochester, a friend and frequent visitor at my house, who would readily understand the meaning of the dispatch:

“B. F. Blackall, Esq.,

“Tell Lewis (my oldest son) to secure all the important papers in my high desk.”