My Bondage and My Freedom

by Frederick Douglass

Here opened upon me a new life a life for which I had had no preparation. I was a “graduate from the peculiar institution,” Mr. Collins used to say, when introducing me, “with my diploma written on my back!” The three years of my freedom had been spent in the hard school of adversity. My hands had been furnished by nature with something like a solid leather coating, and I had bravely marked out for myself a life of rough labor, suited to the hardness of my hands, as a means of supporting myself and rearing my children.

Now what shall I say of this fourteen years’ experience as a public advocate of the cause of my enslaved brothers and sisters? The time is but as a speck, yet large enough to justify a pause for retrospection—and a pause it must only be.

Young, ardent, and hopeful, I entered upon this new life in the full gush of unsuspecting enthusiasm. The cause was good; the men engaged in it were good; the means to attain its triumph, good; Heaven’s blessing must attend all, and freedom must soon be given to the pining millions under a ruthless bondage. My whole heart went with the holy cause, and my most fervent prayer to the Almighty Disposer of the hearts of men, were continually offered for its early triumph. “Who or what,” thought I, “can withstand a cause so good, so holy, so indescribably glorious. The God of Israel is with us. The might of the Eternal is on our side. Now let but the truth be spoken, and a nation will start forth at the sound!” In this enthusiastic spirit, I dropped into the ranks of freedom’s friends, and went forth to the battle. For a time I was made to forget that my skin was dark and my hair crisped. For a time I regretted that I could not have shared the hardships and dangers endured by the earlier workers for the slave’s release. I soon, however, found that my enthusiasm had been extravagant; that hardships and dangers were not yet passed; and that the life now before me, had shadows as well as sunbeams.

Among the first duties assigned me, on entering the ranks, was to travel, in company with Mr. George Foster, to secure subscribers to the Anti-slavery Standard and the Liberator. With him I traveled and lectured through the eastern counties of Massachusetts. Much interest was awakened—large meetings assembled. Many came, no doubt, from curiosity to hear what a Negro could say in his own cause. I was generally introduced as a “chattel”—a“thing”—a piece of southern “property”—the chairman assuring the audience that it could speak. Fugitive slaves, at that time, were not so plentiful as now; and as a fugitive slave lecturer, I had the advantage of being a “brand new fact”—the first one out. Up to that time, a colored man was deemed a fool who confessed himself a runaway slave, not only because of the danger to which he exposed himself of being retaken, but because it was a confession of a very low origin! Some of my colored friends in New Bedford thought very badly of my wisdom for thus exposing and degrading myself. The only precaution I took, at the beginning, to prevent Master Thomas from knowing where I was, and what I was about, was the withholding my former name, my master’s name, and the name of the state and county from which I came. During the first three or four months, my speeches were almost exclusively made up of narrations of my own personal experience as a slave. “Let us have the facts,” said the people. So also said Friend George Foster, who always wished to pin me down to my simple narrative. “Give us the facts,” said Collins, “we will take care of the philosophy.” Just here arose some embarrassment. It was impossible for me to repeat the same old story month after month, and to keep up my interest in it. It was new to the people, it is true, but it was an old story to me; and to go through with it night after night, was a task altogether too mechanical for my nature. “Tell your story, Frederick,” would whisper my then revered friend, William Lloyd Garrison, as I stepped upon the platform. I could not always obey, for I was now reading and thinking. New views of the subject were presented to my mind. It did not entirely satisfy me to narrate wrongs; I felt like denouncing them. I could not always curb my moral indignation for the perpetrators of slaveholding villainy, long enough for a circumstantial statement of the facts which I felt almost everybody must know. Besides, I was growing, and needed room. “People won’t believe you ever was a slave, Frederick, if you keep on this way,” said Friend Foster. “Be yourself,” said Collins, “and tell your story.” It was said to me, “Better have a little of the plantation manner of speech than not; ‘tis not best that you seem too learned.” These excellent friends were actuated by the best of motives, and were not altogether wrong in their advice; and still I must speak just the word that seemed to me the word to be spoken by me.

At last the apprehended trouble came. People doubted if I had ever been a slave. They said I did not talk like a slave, look like a slave, nor act like a slave, and that they believed I had never been south of Mason and Dixon’s line. “He don’t tell us where he came from—what his master’s name was—how he got away—nor the story of his experience. Besides, he is educated, and is, in this, a contradiction of all the facts we have concerning the ignorance of the slaves.” Thus, I was in a pretty fair way to be denounced as an impostor. The committee of the Massachusetts anti-slavery society knew all the facts in my case, and agreed with me in the prudence of keeping them private. They, therefore, never doubted my being a genuine fugitive; but going down the aisles of the churches in which I spoke, and hearing the free spoken Yankees saying, repeatedly, “He’s never been a slave, I’ll warrant ye,” I resolved to dispel all doubt, at no distant day, by such a revelation of facts as could not be made by any other than a genuine fugitive.

In a little less than four years, therefore, after becoming a public lecturer, I was induced to write out the leading facts connected with my experience in slavery, giving names of persons, places, and dates—thus putting it in the power of any who doubted, to ascertain the truth or falsehood of my story of being a fugitive slave. This statement soon became known in Maryland, and I had reason to believe that an effort would be made to recapture me.

It is not probable that any open attempt to secure me as a slave could have succeeded, further than the obtainment, by my master, of the money value of my bones and sinews. Fortunately for me, in the four years of my labors in the abolition cause, I had gained many friends, who would have suffered themselves to be taxed to almost any extent to save me from slavery. It was felt that I had committed the double offense of running away, and exposing the secrets and crimes of slavery and slaveholders. There was a double motive for seeking my reenslavement—avarice and vengeance; and while, as I have said, there was little probability of successful recapture, if attempted openly, I was constantly in danger of being spirited away, at a moment when my friends could render me no assistance. In traveling about from place to place—often alone I was much exposed to this sort of attack. Any one cherishing the design to betray me, could easily do so, by simply tracing my whereabouts through the anti-slavery journals, for my meetings and movements were promptly made known in advance. My true friends, Mr. Garrison and Mr. Phillips, had no faith in the power of Massachusetts to protect me in my right to liberty. Public sentiment and the law, in their opinion, would hand me over to the tormentors. Mr. Phillips, especially, considered me in danger, and said, when I showed him the manuscript of my story, if in my place, he would throw it into the fire. Thus, the reader will observe, the settling of one difficulty only opened the way for another; and that though I had reached a free state, and had attained position for public usefulness, I ws(sic) still tormented with the liability of losing my liberty. How this liability was dispelled, will be related, with other incidents, in the next chapter.

CHAPTER XXIV. Twenty-One Months in Great Britain

GOOD ARISING OUT OF UNPROPITIOUS EVENTS—DENIED CABIN PASSAGE—PROSCRIPTION TURNED TO GOOD ACCOUNT—THE HUTCHINSON FAMILY—THE MOB ON BOARD THE “CAMBRIA”—HAPPY INTRODUCTION TO THE BRITISH PUBLIC—LETTER ADDRESSED TO WILLIAM LLOYD GARRISON—TIME AND LABORS WHILE ABROAD—FREEDOM PURCHASED—MRS. HENRY RICHARDSON—FREE PAPERS—ABOLITIONISTS DISPLEASED WITH THE RANSOM—HOW MY ENERGIES WERE DIRECTED—RECEPTION SPEECH IN LONDON—CHARACTER OF THE SPEECH DEFENDED—CIRCUMSTANCES EXPLAINED—CAUSES CONTRIBUTING TO THE SUCCESS OF MY MISSION—FREE CHURCH OF SCOTLAND—TESTIMONIAL.

The allotments of Providence, when coupled with trouble and anxiety, often conceal from finite vision the wisdom and goodness in which they are sent; and, frequently, what seemed a harsh and invidious dispensation, is converted by after experience into a happy and beneficial arrangement. Thus, the painful liability to be returned again to slavery, which haunted me by day, and troubled my dreams by night, proved to be a necessary step in the path of knowledge and usefulness. The writing of my pamphlet, in the spring of 1845, endangered my liberty, and led me to seek a refuge from republican slavery in monarchical England. A rude, uncultivated fugitive slave was driven, by stern necessity, to that country to which young American gentlemen go to increase their stock of knowledge, to seek pleasure, to have their rough, democratic manners softened by contact with English aristocratic refinement. On applying for a passage to England, on board the “Cambria”, of the Cunard line, my friend, James N. Buffum, of Lynn, Massachusetts, was informed that I could not be received on board as a cabin passenger. American prejudice against color triumphed over British liberality and civilization, and erected a color test and condition for crossing the sea in the cabin of a British vessel. The insult was keenly felt by my white friends, but to me, it was common, expected, and therefore, a thing of no great consequence, whether I went in the cabin or in the steerage. Moreover, I felt that if I could not go into the first cabin, first-cabin passengers could come into the second cabin, and the result justified my anticipations to the fullest extent. Indeed, I soon found myself an object of more general interest than I wished to be; and so far from being degraded by being placed in the second cabin, that part of the ship became the scene of as much pleasure and refinement, during the voyage, as the cabin itself. The Hutchinson Family, celebrated vocalists—fellow-passengers—often came to my rude forecastle deck, and sung their sweetest songs, enlivening the place with eloquent music, as well as spirited conversation, during the voyage. In two days after leaving Boston, one part of the ship was about as free to me as another. My fellow-passengers not only visited me, but invited me to visit them, on the saloon deck. My visits there, however, were but seldom. I preferred to live within my privileges, and keep upon my own premises. I found this quite as much in accordance with good policy, as with my own feelings. The effect was, that with the majority of the passengers, all color distinctions were flung to the winds, and I found myself treated with every mark of respect, from the beginning to the end of the voyage, except in a single instance; and in that, I came near being mobbed, for complying with an invitation given me by the passengers, and the captain of the “Cambria,” to deliver a lecture on slavery. Our New Orleans and Georgia passengers were pleased to regard my lecture as an insult offered to them, and swore I should not speak. They went so far as to threaten to throw me overboard, and but for the firmness of Captain Judkins, probably would have (under the inspiration of slavery and brandy) attempted to put their threats into execution. I have no space to describe this scene, although its tragic and comic peculiarities are well worth describing. An end was put to the melee, by the captain’s calling the ship’s company to put the salt water mobocrats in irons. At this determined order, the gentlemen of the lash scampered, and for the rest of the voyage conducted themselves very decorously.