Sixthly.—All desirable jobs of work, and all advantages of all kinds, to be offered first to the family of my rangatira, before letting any one else have them; payment for same to be about 25 per cent. more than to any one else, exclusive of a douceur to the chief himself, because he did not work.
In return for these duties and customs, well and truly performed on my part, the chief was understood to—
Firstly.—Stick up for me in a general way, and not let me be bullied or imposed upon by any one but himself, so far as he was able to prevent it.
Secondly.—In case of me being plundered or maltreated by any powerful marauder, it was the duty of my chief to come in hot haste, with all his family, armed to the teeth, to my rescue—after all was over, and when it was too late to be of any service. He was also bound on such occasions to make a great noise, dance the war dance, and fire muskets (I finding the powder), and to declare loudly what he would have done had he only been in time. I, of course, on such occasions, for my own dignity, and in consideration of the spirited conduct of my friends, was bound to order two or three fat pigs to be killed, and lots of potatoes to be served out to the "army;" who were always expected to be starving, as a general rule. A distribution of tobacco, in the way of largess, was also a necessity of the case.
Thirdly.—In case of my losing anything of consequence by theft—a thing which, as a veracious pakeha, I am bound to say, seldom happened: the natives in those days being, as I have already mentioned, a very law observing people (of the law of muru), had, indeed, little occasion to steal; the above-named law answering their purposes in a general way much better, and helping them pretty certainly to any little matter they coveted: yet, as there are exceptions to all rules, theft would sometimes be committed—and then, as I was saying, it became the bounden duty of my rangatira to get the stolen article back, if he was able, and keep it for himself for his trouble, unless I gave him something of more value in lieu thereof.
Under the above regulations, things went on pleasantly enough: the chief being restrained, by public opinion and the danger of the pakeha running away, from pushing his prerogative to the utmost limit; and the pakeha, on the other hand, making the commonalty pay for the indirect taxation he was subjected to; so that in general, after ten or fifteen years' residence, he would not be much poorer than when he arrived: unless, indeed, some unlucky accident happened, such as pakehas were liable to sometimes in the good old times.
Mentioning "public opinion" as a restraint on the chiefs' acquisitiveness, I must explain that a chief possessing a pakeha was much envied by his neighbours, who, in consequence, took every opportunity of scandalizing him, and blaming him for any rough plucking process he might subject the said pakeha to; and should he, by any awkward handling of this sort, cause the pakeha at last to run for it, the chief would never hear the end of it from his own family and connections: pakehas being, in those glorious old times, considered to be geese who laid golden eggs, and it was held to be the very extreme of foolishness and bad policy either to kill them, or, by too rough handling, to cause them to fly away.
On the other hand, should the pakeha fail in a culpable manner in the performance of his duties—though he would not, as a rule, be subjected to any stated punishment—he would soon begin to find a most unaccountable train of accidents and all sorts of unpleasant occurrences happening; enough, in the aggregate, to drive Job himself out of his wits: and, moreover, he would get a bad name, which, though he removed, would follow him from one end of the island to the other, and effectually prevent him having the slightest chance of doing any good,—that is, holding his own in the country; as the natives, wherever he went, would consider him a person out of whom the most was to be made at once, since he was not to be depended on as a source of permanent revenue. I have known several industrious, active, and sober pakehas who never could do any good, and whose lives, for a long series of years, were a mere train of mishaps, till at last they were reduced to extreme poverty; merely from having, in their first dealings with the natives, got a bad name, in consequence of not having been able to understand clearly the beauty of the set of regulations I have just mentioned, and from an inability to make them work smoothly. The bad name I have mentioned was short and expressive: wherever they went, there would be sure to be some one who would introduce them to their new acquaintances as "a pakeha pakeke,"—a hard pakeha; "a pakeha taehae"—a miser; or, to sum up all, "a pakeha kino."
The chief who claimed me was a good specimen of the Maori rangatira. He was a very old man, and had fought the French when Marion, the French circumnavigator, was killed. He had killed a Frenchman himself, and carried his thighs and legs many miles as a bonne bouche for his friends at home at the pa. This old gentleman was not head of his tribe; but he was a man of good family, related to several high chiefs. He was head of a strong family, or hapu, which mustered a considerable number of fighting men; all his near relations. He had been himself a most celebrated fighting man, and a war chief; and was altogether a highly respectable person, and of great weight in the councils of the tribe. I may say I was fortunate in having been appropriated by this old patrician.
He gave me very little trouble; did not press his rights and privileges too forcibly on my notice; and, in fact behaved in all respects towards me in so liberal and friendly a manner, that before long I began to have a very sincere regard for him, and he to take a sort of paternal interest in me; this was both gratifying to observe, and also extremely comical sometimes, when he, out of real anxiety to see me a perfectly accomplished rangatira, would lecture on good manners, etiquette, and the use of the spear. He was, indeed, a model of a rangatira, and well worth being described.