"1683-1920" / The Fourteen Points and What Became of Them—Foreign Propaganda in the Public Schools—Rewriting the History of the United States—The Espionage Act and How It Worked—"Illegal and Indefensible Blockade" of the Central Powers—1,000,000 Victims of Starvation—Our Debt to France and to Germany—The War Vote in Congress—Truth About the Belgian Atrocities—Our Treaty with Germany and How Observed—The Alien Property Custodianship—Secret Will of Cecil Rhodes—Racial Strains in American Life—Germantown Settlement of 1683 and a Thousand Other Topics

by Frederick Franklin Schrader

Under date of January 17, 1917, Mayor North, of Detweiler, was quoted in the press of that day: “Alsace-Lorraine needs no liberator.After the war, I am confident, it will know how to guard its interests without the interference of any foreign power. The sons of the country have not bled and died in vain for Germany.”

North is of old Alsatian stock, as is also Former Secretary Petri of Alsace, who said, when the issue of the war was still undecided: “In view of the military situation, the reply of the Entente to President Wilson’s peace note is simply grotesque. It could hardly have used other words if the French were in Strasburg, Metz, Mayence, etc.”

At the National Congress of United Socialists, March 24, 1913, Gustave Herve (quoting a dispatch from Brest to the New York “Times” of the day following), declared, “Alsace was German in race and civilization, and had been an ancient possession of Germany. One of the provinces naturally belonged to Germany and the other to France.”

Francis de Pressense, ex-deputy, declared: “Time has done its work. Alsace-Lorraine no longer wants to return to French rule.”

The last election to the Reichstag before the war showed that only 157,000 out of a total vote of 417,000 voted for “protesting candidates,” while 260,000 voted as Germans, not as separatists.

Though forced to live several generations under French rule, it must be observed that the people of Alsace-Lorraine never ceased to be Germans. The proper mother tongue of a people is that in which it prays. The most distinguished Catholic pulpit orator of Alsace in the last century, Abbe Muhe, who died in 1865, was able only once in his life to bring himself to preach in French; and Canon Gazeau, of Strasburg Cathedral, published in 1868 an “Essai sur la conversation de la langue Allemagne en Alsace,” in which, in the interest of religion and morals, he energetically resisted the attempt to extirpate German speech.

The population of Alsace, with the exception of the rich and comfortable, in its thoughts, words and feeling was thoroughly German.In a petition which was addressed in 1869 to the Emperor Napoleon by people of German Lorraine, we read as follows: “O, sir! How many fathers and mothers of families who earn their bread in the sweat of their brow impose upon themselves the pious but none the less heavy duty of teaching their children the catechism in German by abridging in the winter evenings their own needful hours of sleep.”

In 1869 a radical journal was established by prominent republicans of Muhlhausen in the interest of propagating agitation against the French empire among the laboring people. This paper appeared only in the German language, and justified this course in the following words: “Because the majority, yes, the very large majority, of the Alsatian people is German in thought, in feeling, in speech; receives its religious instruction in German; loves and lives according to German usages, and will not forget the German language.”

The boundary established in 1871 was the true national and racial boundary, which had been destroyed by Louis XIV when Germany, after the Thirty Years War, was too weak to defend it, but which remained the boundary in the hearts of those on both sides until the French Revolution, when executions, deportations and process of ruthless extermination finally broke the spirit of resistance in the population and made it succumb in order to save itself from extinction.

The attempt of the French to control the Rhine regions, though continued for centuries, has been a failure. “To one who has been through the documents,” writes Raymond D. B. Cahill, in “The Nation” for July 26, 1919, “an astounding thing is the French picture of their former experience in ruling the Rhinelands. The student of that period sees little which should encourage the French to attempt a repetition of that experiment. Indeed, he is impressed with the futility of the nation’s attempt to absorb a people of quite different culture. Although dealing with a people still unawakened by German patriotism, the French found eighteenth century Rhinelanders so different, so attached to their own customs and religion, that it took many years to overcome their resistance.”