The German Element in American Life.—The following commentary of Carl Schurz on the influence of the Germans in America is worthy of note:
“Friedrich Kapp, in his ‘History of the Germans in the State of New York,’ says: ‘In the battle waged to subdue the new world, the Latins supplied officers without an army, the English an army with officers, and the Germans an army without officers.’ This is signally true as regards the Germans. They emigrated to America and settled here as squatters without eminent official leadership. They became parts of already existing communities, in which a majority population of other nationality played a dominant role. Unlike ‘the army with officers,’ they possessed no official writers of history to record their deeds and sayings in regular reports. They had lost their political connection with their native land, and whatever interest they inspired at home was of a personal or family nature. Besides this, they were strongly isolated from communion with the predominating nationality by the difference in language and frequently were forced into the unfavorable position of an alien element. These various circumstances combined to accord them a rather superficial, stepmotherly treatment in the history of the American people, as written by the dominant nationality.”—From the introduction to Kapp’s “Die Deutschen im Staate New York.”
While Prof. Nearing, Douglas Campbell, Dr. Griffis and others have shown that the Americans are not an English people, the latter[—]including Scotch and Welsh—constituting only 30 per cent. of the American people, the advantage as historians, which the English-speaking element enjoyed from the beginning of our life as a nation, prompted them to assume the name of “Americans” and to regard the people of all other races and their descendants as usurping an unwarranted right in calling themselves Americans, so that today an American with a German name, as the war has shown, is somehow in a tolerated class distinct from his Anglo-American neighbors.
“Yet the first distinctive American frontier was not created alone by the movement of population westward from the older settlements; like every successive frontier in our history it became the Mecca of emigrants from British and Continental lands. Before 1700 exiled Huguenots and refugees from the (German) Palatinate began to seek the new world, and during the eighteenth century men of non-English stock poured by thousands into the up-country of Pennsylvania and of the South. In 1700 the foreign population of the colonies was slight; in 1775 it is estimated that 225,000 Germans and 385,000 Scotch-Irish, together nearly one-fifth of the entire population, lived within the provinces that won independence.”—“The Beginning of the American People,” by Prof. Carl L. Becker, University of Kansas; Houghton Mifflin & Co., 1915; p. 177.
Elson, in his “History of the United States,” p. 198, says that in New England and the South the people were almost wholly of English stock, though New England was of more purely English stock than was the South, with a sprinkling of Scotch-Irish and other nationalities, and especially in the South, of French Huguenots and Germans. “In the middle colonies less than half the population was English; the Dutch of New York, the Germans of Pennsylvania, the Swedes of Delaware and the Irish of all these colonies, together with small numbers of other nationalities, made up more than half the population.” He gives the total population of the colonies in 1760 at approximately 1,600,000.
Pennsylvania is sometimes called “The American German’s Holy Land.” Let us see why.Today, as the tourist visits Heidelberg on the Neckar, sails down the Rhine from Spires or Mannheim to Cologne, he sees many ivy-mantled ruins, which show how terribly Louis XIV of France desolated this region during his ferocious wars. Angry at the Germans and Dutch for sheltering his hunted Huguenots, he invaded the Rhine Palatinate, which became for a whole generation the scene of French fire, pillage, rapine and slaughter. Added to these troubles of war and politics, were those of religious persecutions; for, according as the prince electors were Protestants or Catholics, so the people were expected to change as suited their rulers, who compelled their subjects to be of the same faith. Tired of their long-endured miseries, the Palatine Germans, early in the eighteenth century, fled to England. Under the protection and kindly care of theBritish government, they were aided to come to America. About 5,000 settled in the Hudson, Mohawk and Schoharie valleys in New York, and over 25,000 in Pennsylvania, chiefly in the Schuylkill and Swatara region between Bethlehem and Harrisburg. Later came Germans from other parts of the Fatherland, making Colonists rich in the sturdy virtues of the Teutonic race.
Though poor, these Germans were very intelligent, holding on to their Bibles and having plenty of schools and schoolmasters. In the little Mennonite meeting house at Germantown, on the 18th of February, 1688, they declared against the unlawfulness of holding their fellowmen in bondage, and raised the first ecclesiastical protest against slavery in America. In Penn’s Colony also the first book written and published in America against slavery was by one of these German Christians. The Penn Germans also published the first Bible in any European tongue ever printed in America. It was they who first called Washington “the father of his country.” In their dialect, still surviving in some places, made up of old German and modern expressions, some pretty poems and charming stories have been written. Tenacious in holding their lands, thorough in method, appreciative of most of what is truest and best in our nation’s life, but not easily led away by mere novelties and justly distrustful of what is false and unjust, even though called “American,” the Germans have furnished in our national composite an element of conservatism that bodes well for the future of the republic.... Here worked and lived the first American astronomer, Rittenhouse, and here (Pennsylvania) originated many first things which have so powerfully influenced the nation at large.... Here lived Daniel Pastorius, then the most learned man in America. (“The Romance of American Colonization,” by Dr. William Elliot Griffis.)
The disposition of the New England school of historians, with some distinguished exceptions, to glorify everything of Puritan origin and belittle everything of non-English origin in American life, is strongly manifest in their writings about the early Palatine immigration. They were merely hewers of wood and drawers of water, or coolies. But the evidence of Franklin, Washington and Jefferson is to the contrary, and their history in New York, Pennsylvania, Virginia and North and South Carolina puts the New England historians to shame. With their disparaging comments may be contrasted the words in which Macaulay describes the same people:
Honest, laborious men, who had once been thriving burghers of Mannheim and Heidelberg, or who had cultivated the wine on the banks of the Neckar and the Rhine. Their ingenuity and their diligence could not fail to enrich any land which should afford them an asylum.
Sanford H. Cobb says: “The story of the Palatines challenges our sympathy, admiration and reverence, and is as well worth telling as that of any other colonial immigration. We may concede that theirinfluence on the future development of the country and its institutions was not equal to the formative power exerted by some other contingents. Certainly, they have not left so many broad and deep marks upon our history as have the Puritans of New England, and yet their story is not without definite and permanent monuments of beneficence toward American life and institutions. At least one among the very greatest of the safeguards of American liberty—the Freedom of the Press—is distinctly traceable to the resolute boldness of a Palatine.” (“The Story of the Palatines,” Putnam’s Sons, 1897, p. 5, Introduction.)