One day, General Seely invited me to go and stay with him at his Headquarters in Westhof Farm where I had a most delightful time. Not only was the General a most entertaining host, but his staff were very charming. At dinner, we avoided war topics and shop, and talked about things political and literary. The mess was in the farm building and our sleeping quarters were on an island in the moat. My stay here brought me into contact with the Canadian Cavalry Brigade, and a fine lot of men they were.

But a change in my fortunes was awaiting me. The Senior Chaplain of the Division had gone back to England, and General Alderson sent for me one day to go to Nieppe. There he told me he wished me to be Senior Chaplain. I was not altogether pleased at the appointment, because it meant that I should be taken away from my beloved 3rd Brigade. I told the General so, but he assured me I should not have to stay all the time at Headquarters, and could go with the 3rd Brigade as much as I pleased.

This unexpected promotion, after what I had gone through, opened up a life of almost dazzling splendour. I now had to go and live in the village of Nieppe on the Bailleul-Armentieres road. Here were our Headquarters. General Alderson had his house in the Square. Another building was occupied by our officers, and a theatre was at my disposal for Church Services and entertainments. The town was also the Headquarters of a British Division, so we had plenty of men to look after. I got an upper room in a house owned by an old lady. The front room downstairs was my office, and I had a man as a clerk. Round my bedroom window grew a grape vine, and at night when the moon was shining, I could sit on my window-sill, listen to the sound of shells, watch the flare lights behind Armentieres and eat the grapes which hung down in large clusters. Poor Nieppe has shared the fate of Neuve Eglise and Bailleul and is now a ruin. Everyone was exceedingly kind, and I soon found that the added liberty which came to me from having a definite position really increased my chances of getting amongst the men. By leaving my clerk to do the work of Senior Chaplain, I could go off and be lost at the front for a day and a night without ever being missed. I knew that each brigade must now have an equal share of my interest and I was very careful never to show any preference. A chaplain had at all times to be very careful to avoid anything that savoured of favouritism. I was now also formally inducted into the membership of that august body known as "C" mess, where the heads of non-combatant departments met for dining and wining. Somebody asked me one day what "C" mess was. I told him it was a lot of withered old boughs on the great tree of the Canadian Expeditionary Force—a description which was naturally much resented by the other members. I had no difficulty now in arranging for my billets, as that was always done for me by our Camp Commandant.

Life in Nieppe was very delightful and the presence of the British Division gave it an added charm. We had very pleasant services in the Hall, and every Sunday evening I had a choral Evensong. So many of the men who attended had been choristers in England or Canada that the responses were sung in harmony by the entire congregation. On week days we had smoking concerts and entertainments of various kinds. I sometimes had to take duty with the British units. On one occasion, I was invited to hold a service for his men by a very staunch churchman, a Colonel in the Army Service Corps. He told me, before the service, that his unit had to move on the following day, and also that he was accustomed to choose and read the lesson himself. I was delighted to find a layman so full of zeal. But in the midst of the service I was rather distressed at his choice of the lesson. It was hard enough to get the interest of the men as it was, but the Colonel made it more difficult by choosing a long chapter from Deuteronomy narrating the wanderings of the children of Israel in the desert. Of course the C.O. and I knew that the A.S.C. was to move on the following day, but the congregation was not aware of the fact, and they must have been puzzled by the application of the chapter to the religious needs of the men at the front. However the reader was delighted with his choice of subject, and at tea afterwards told me how singularly appropriate the lesson was on this particular occasion. I thought it was wiser to make no comment, but I wondered what spiritual fruit was gathered by the mind of the ordinary British Tommy from a long account of Israel's pitching their tents and perpetually moving to places with extraordinary names.

We had several meetings of chaplains, and I paid a visit to the Deputy Chaplain General, Bishop Gwynne, at his headquarters in St. Omer. He was exceedingly kind and full of human interest in the men. The whole conception of the position of an army chaplain was undergoing a great and beneficial change. The rules which hitherto had fenced off the chaplains, as being officers, from easy intercourse with the men were being relaxed. Chaplains were being looked upon more as parish priests to their battalions. They could be visited freely by the men, and could also have meals with the men when they saw fit. I am convinced that it is a mistake to lay stress upon the chaplain's office as a military one. The chaplain is not a soldier, and has no men, as a doctor has, under his command. His office being a spiritual one ought to be quite outside military rank. To both officers and men, he holds a unique position, enabling him to become the friend and companion of all. Bishop Gwynne upheld the spiritual side of the chaplain's work, and by establishing conferences and religious retreats for the chaplains, endeavoured to keep up the sacred standards which army life tended so much to drag down.

The Cathedral at St. Omer is a very beautiful one, and it was most restful to sit in it and meditate, looking down the long aisles and arches that had stood so many centuries the political changes of Europe. One morning when the sun was flooding the building and casting the colours of the windows in rich patterns on the floor, I sat under the gallery at the west end and read Shelley's great elegy. I remember those wonderful last lines and I thought how, like an unshattered temple, the great works of literature survive the tempests of national strife. My mind was carried far away, beyond the anxieties and sorrows of the present,

"To where the soul of Adonais like a star
Beacons from the abode where the Eternal are."

In the square was a large building which had been used originally as headquarters for the Intelligence Department. Later on, this building was taken by the Bishop and used as the Chaplains' Rest-Home. There is an amusing story told of a despatch rider who came to the place with a message for its original occupants, but when he inquired for the Intelligence Department the orderly answered, "This is the Chaplains' Rest Home, there is no Intelligence here." At St. Omer also was the office of the Principal Chaplain who had under his charge all the Non-Conformist Chaplains at the front. The very best relations existed between the various religious bodies, and it was the endeavour of all the chaplains to see that every man got the religious privileges of his own faith.

We arrived in the Ploegsteert area at a good time for the digging and repairing of the trenches. The clay in Belgium in fine weather is easily worked; consequently a most elaborate and well made system of trenches was established in front of Messines. The brown sides of the trenches became dry and hard in the sun, and the bath-mats along them made walking easy. The trenches were named, "Currie Avenue," "McHarg Avenue," "Seely Avenue," and so forth. The men had their cookers and primus stoves, and occupied their spare time in the line by cooking all sorts of dainty dishes. Near the trenches on the other side of Hill 63 were several ruined farm houses, known as "Le Perdu Farm," "Ration Farm," and one, around which hovered a peculiarly unsavoury atmosphere, as "Stinking Farm." Hill 63 was a hill which ran immediately behind our trench area and was covered at its right end with a delightful wood. Here were "Grand Moncque Farm," "Petit Moncque Farm," "Kort Dreuve Farm" and the "Piggeries." All these farms were used as billets by the battalions who were in reserve. In Ploegsteert Wood, "Woodcote Farm," and "Red Lodge," were also used for the same purpose. The wood in those days was a very pleasant place to wander through. Anything that reminded us of the free life of nature acted as a tonic to the nerves, and the little paths among the trees which whispered overhead in the summer breezes made one imagine that one was wandering through the forests in Canada. In the wood were several cemeteries kept by different units, very neatly laid out and carefully fenced in. I met an officer one day who told me he was going up to the trenches one evening past a cemetery in the wood, when he heard the sound of someone sobbing. He looked into the place and there saw a young boy lying beside a newly made grave. He went in and spoke to him and the boy seemed confused that he had been discovered in his sorrow. "It's the grave of my brother, Sir," he said, "He was buried here this afternoon and now I have got to go back to the line without him." The lad dried his eyes, shouldered his rifle and went through the woodland path up to the trenches. No one would know again the inner sorrow that had darkened his life. The farms behind the wood made really very pleasant homes for awhile. They have all now been levelled to the ground, but at the time I speak of they were in good condition and had many large and commodious buildings. At Kort Dreuve there was a very good private chapel, which the proprietor gave me the use of for my Communion Services. It was quite nice to have a little Gothic chapel with fine altar, and the men who attended always enjoyed the services there. Round the farm was a large moat full of good sized gold-fish, which the men used to catch surreptitiously and fry for their meals. "The Piggeries" was a large building in which the King of the Belgians had kept a fine breed of pigs. It was very long and furnished inside with two rows of styes built solidly of concrete. These were full of straw, and in them the men slept.

I was visiting one of the battalions there one evening, when I heard that they had been ordered to go back to the trenches before Sunday. I told some of the men that I thought that, as they would be in the trenches on Sunday, it would be a good idea if we had a voluntary service that evening. They seemed pleased, so I collected quite a large congregation at one end of the Piggeries, and was leading up to the service by a little overture in the shape of a talk about the war outlook, when I became aware that there was a fight going on at the other end of the low building, and that some of the men on the outskirts of the congregation were beginning to get restive. I knew that a voluntary service could not stand up against the rivalry of a fight, so I thought I had better take the bull by the horns. I said, "Boys, I think there is a fight going on at the ether end of the Piggeries, and perhaps it would be well to postpone the service and go and see the fight, and then return and carry on." The men were much relieved and, amid great laughter, my congregation broke loose and ran to the other end of the building, followed by myself. The fight was soon settled by the intervention of a sergeant, and then I said, "Now, Boys, let us go back to the other end and have the service." I thought the change of location might have a good effect upon their minds and souls. So back we went again to the other end of the building and there had a really enthusiastic and devout service. When it was over, I told the men that nothing helped so much to make a service bright and hearty as the inclusion of a fight, and that when I returned to Canada, if at any time my congregation was listless or sleepy, I would arrange a fight on the other side of the street to which we could adjourn and from which we should return with renewed spiritual fervour. I have met many men at different times who look back upon that service with pleasure.