However, preparations for war went on. On Sunday, August 2nd, in the afternoon, I telephoned to Militia Headquarters and gave in my name as a volunteer for the Great War. When I went to church that evening and told the wardens that I was off to France, they were much surprised and disconcerted. When I was preaching at the service and looked down at the congregation, I had a queer feeling that some mysterious power was dragging me into a whirlpool, and the ordinary life around me and the things that were so dear to me had already begun to fade away.
On Tuesday, August the Fourth, war was declared, and the Expeditionary Force began to be mobilized in earnest. It is like recalling a horrible dream when I look back to those days of apprehension and dread. The world seemed suddenly to have gone mad. All civilization appeared to be tottering. The Japanese Prime Minister, on the night war was declared, said, "This is the end of Europe." In a sense his words were true. Already we see power shifted from nations in Europe to that great Empire which is in its youth, whose home is in Europe, but whose dominions are scattered over the wide world, and also to that new Empire of America, which came in to the war at the end with such determination and high resolve. The destinies of mankind are now in the hands of the English-speaking nations and France.
In those hot August days, a camp at Valcartier was prepared in a lovely valley surrounded by the old granite hills of the Laurentians, the oldest range of mountains in the world. The Canadian units began to collect, and the lines of white tents were laid out. On Saturday, August 22nd, at seven in the morning, the detachment of volunteers from Quebec marched off from the drill-shed to entrain for Valcartier. Our friends came to see us off and the band played "The Girl I Left Behind Me," in the traditional manner. On our arrival at Valcartier we marched over to the ground assigned to us, and the men set to work to put up the tents. I hope I am casting no slur upon the 8th Royal Rifles of Quebec, when I say that I think we were all pretty green in the matter of field experience. The South African veterans amongst us, both officers and men, saved the situation. But I know that the cooking arrangements rather "fell down", and I think a little bread and cheese, very late at night, was all we had to eat. We were lucky to get that. Little did we know then of the field kitchens, with their pipes smoking and dinners cooking, which later on used to follow up the battalions as they moved.
The camp at Valcartier was really a wonderful place. Rapidly the roads were laid out, the tents were run up, and from west and east and north and south men poured in. There was activity everywhere. Water was laid on, and the men got the privilege of taking shower-baths, beside the dusty roads. Bands played; pipers retired to the woods and practised unearthly music calculated to fire the breast of the Scotsman with a lust for blood. We had rifle practice on the marvellous ranges. We had sham battles in which the men engaged so intensely that on one occasion, when the enemy met, one over-eager soldier belaboured his opponent with the butt end of his rifle as though he were a real German, and the poor victim, who had not been taught to say "Kamarad", suffered grievous wounds and had to be taken away in an ambulance. Though many gales and tempests had blown round those ancient mountains, nothing had ever equalled the latent power in the hearts of the stalwart young Canadians who had come so swiftly and eagerly at the call of the Empire. It is astonishing how the war spirit grips one. In Valcartier began that splendid comradeship which spread out to all the divisions of the Canadian Corps, and which binds those who went to the great adventure in a brotherhood stronger than has ever been known before.
Valcartier was to me a weird experience. The tents were cold. The ground was very hard. I got it into my mind that a chaplain should live the same life as the private soldier, and should avoid all luxuries. So I tried to sleep at night under my blanket, making a little hole in the ground for my thigh bone to rest in. After lying awake for some nights under these conditions, I found that the privates, especially the old soldiers, had learnt the art of making themselves comfortable and were hunting for straw for beds. I saw the wisdom of this and got a Wolesley sleeping bag, which I afterwards lost when my billet was shelled at Ypres. Under this new arrangement I was able to get a little rest. A kind friend in Quebec provided fifty oil stoves for the use of the Quebec contingent and so we became quite comfortable.
The dominating spirit of the camp was General Hughes, who rode about with his aides-de-camp in great splendour like Napoleon. To me it seemed that his personality and his despotic rule hung like a dark shadow over the camp. He was especially interesting and terrible to us chaplains, because rumour had it that he did not believe in chaplains, and no one could find out whether he was going to take us or not. The chaplains in consequence were very polite when inadvertently they found themselves in his august presence. I was clad in a private's uniform, which was handed to me out of a box in the drill-shed the night before the 8th Royal Rifles left Quebec, and I was most punctilious in the matter of saluting General Hughes whenever we chanced to meet.
The day after we arrived at the camp was a Sunday. The weather looked dark and showery, but we were to hold our first church parade, and, as I was the senior chaplain in rank, I was ordered to take it over. We assembled about three thousand strong, on a little rise in the ground, and here the men were formed in a hollow square. Rain was threatening, but perhaps might have held off had it not been for the action of one of the members of my congregation, who in the rear ranks was overheard by my son to utter the prayer—"O Lord, have mercy in this hour, and send us now a gentle shower." The prayer of the young saint was answered immediately, the rain came down in torrents, the church parade was called off, and I went back to my tent to get dry.
Day after day passed and more men poured in. They were a splendid lot, full of life, energy and keen delight in the great enterprise. Visitors from the city thronged the camp in the afternoons and evenings. A cinema was opened, but was brought to a fiery end by the men, who said that the old man in charge of it never changed his films.
One of the most gruesome experiences I had was taking the funeral of a young fellow who had committed suicide. I shall never forget the dismal service which was held, for some reason or other, at ten o'clock at night. Rain was falling, and we marched off into the woods by the light of two smoky lanterns to the place selected as a military cemetery. To add to the weirdness of the scene two pipers played a dirge. In the dim light of the lanterns, with the dropping rain over head and the dripping trees around us, we laid the poor boy to rest. The whole scene made a lasting impression on those who were present.
Meanwhile the camp extended and improvements were made, and many changes occurred in the disposition of the units. At one time the Quebec men were joined with a Montreal unit, then they were taken and joined with a New Brunswick detachment and formed into a battalion. Of course we grew more military, and I had assigned to me a batman whom I shall call Stephenson. I selected him because of his piety—he was a theological student from Ontario. I found afterwards that it is unwise to select batmen for their piety. Stephenson was a failure as a batman. When some duty had been neglected by him and I was on the point of giving vent to that spirit of turbulent anger, which I soon found was one of the natural and necessary equipments of an officer, he would say, "Would you like me to recite Browning's 'Prospice'?" What could the enraged Saul do on such occasions but forgive, throw down the javelin and listen to the music of the harping David? Stephenson was with me till I left Salisbury Plain for France. He nearly exterminated me once by setting a stone waterbottle to heat on my stove without unscrewing the stopper. I arrived in my tent quite late and seeing the thing on the stove quickly unscrewed it. The steam blew out with terrific force and filled the tent. A moment or two more and the bottle would have burst with disastrous consequences. When I told Stephenson of the enormity of his offence and that he might have been the cause of my death, and would have sent me to the grave covered with dishonour for having been killed by the bursting of a hot waterbottle—an unworthy end for one about to enter the greatest war the world has ever known—he only smiled faintly and asked me if I should like to hear him recite a poem.