133. (Act. 71, Paul. 78.) Rom. Vat. Gr. 363 [xi?], 7-7/8 × 6-3/8, ff. 332 (29), prol., κεφ. t., κεφ., τίτλ., Am., lect., subscr., syn., men., pict., Euthalian prologues.

134. Rom. Vat. Gr. 364 [xi or xii], 4to, elegant, 8-½ × 6-1/8, ff. 297 (20), Carp., Eus. t., κεφ. t., κεφ., τίτλ., Am., Eus., syn., men., pict., titles in gold.

135. Rom. Vat. Gr. 365 [xi?], 9-5/8 × 7-7/8, κεφ. t., pict. The first 26 of its 174 leaves are later and chart.

136. Rom. Vat. Gr. 665 [xiii], 9-¾ × 6-¾, ff. 235 (32), on cotton paper; [pg 213] contains SS. Matthew and Mark with Euthymius' commentary. Mut. Mark xv. 1-end.

137. Rom. Vat. Gr. 756 [xi or xii], 11-¼ × 8-½, ff. 300 (19), κεφ. t., κεφ., τίτλ., Am., syn., men., pict., with a commentary (Victor's on St. Mark). At the end we read κσ φραγκισκος ακκιδας ευγενης κολασσευς ... ρωμῃ ηγαγε το παρον βιβλιον ετει απο αδαμ ζφο [a.d. 1583], μηνι ιουλιῳ, ινδ. ια.

138. Rom. Vat. Gr. 757 [xii], 11-¾ × 9-1/8, ff. 380 (37), κεφ. t., with commentary from Origen, &c., and that of Victor on St. Mark, mixed up with the text, both in a slovenly hand (Burgon). Comp. Cod. 374.

139. Rom. Vat. Gr. 758 [dated 1173 by a somewhat later hand (Greg.)], 14-¾ × 10-7/8, ff. 233, contains SS. Luke and John with a commentary.

140. Rom. Vat. Gr. 1158 [xii], 9-¼ × 6-¾, ff. 408 (22), 2 cols., beautifully written, and given by the Queen of Cyprus to Innocent VII (1404-6). Eus. t., κεφ., τίτλ., Am., Eus., pict. In Luke i. 64 it supports the Complutensian reading, καὶ ἡ γλῶσσα αὐτοῦ διηρθρώθη.

141. (Act. 75, Paul. 86, Apoc. 40.) Rom. Vat. Gr. 1160 [xiii], 2 vols., 9-¼ × 6-½, ff. 400 (26), prol., κεφ. t., κεφ., τίτλ., lect., ἀναγν., syn., men., subscr., στίχ., pict., Euthal., contains the whole New Testament, syn., pict. The leaves are arranged in quaternions, but separately numbered for each Volume (Birch).

142. (Act. 76, Paul. 87.) Rom. Vat. Gr. 1210 [xi], 4-¾ × 3-¼, ff. 324 (30), very neat, κεφ. t. at end, κεφ., τίτλ., subscr., pict., Euthal. (syn., men., a.d. 1447), containing also the Psalms. There are many marginal readings in another ancient hand.