Thus was founded the great colony of free humanity, which has not old England alone, but the world for its mother country. And in the colony of free humanity, whose mother country is the world, they established the Republic of equal rights where the title of manhood is the title to citizenship. My friends, if I had a thousand tongues, and a voice as strong as the thunder of heaven, they would not be sufficient to impress upon your minds forcibly enough the greatness of this idea, the overshadowing glory of this result. This was the dream of the truest friends of man from the beginning; for this the noblest blood of martyrs has been shed; for this has mankind waded through seas of blood and tears. There it is now; there it stands, the noble fabric in all the splendor of reality.
It is in a solemn and inspiring time, therefore, that we meet to dedicate this building, and the occasion is fitting to the time. We may now see, as never before, the deeper significance, the larger meaning of these pioneers, whose plain lives and homely annals are glorified as a part of the story of the building of a better system of social justice under freedom, a broader, and as we fervently hope, a more enduring foundation for the welfare and progress under individual liberty of the common man, an example of federation, of peaceful adjustments by compromise and concession under a self-governing Republic, where sections replace nations over a Union as large as Europe, where party discussions take the place of warring countries, where the Pax Americana furnishes an example for a better world.
As our forefathers, the pioneers, gathered in their neighborhood to raise the log cabin, and sanctified it by the name of home, the dwelling place of pioneer ideals, so we meet to celebrate the raising of this home, this shrine of Minnesota's historic life. It symbolizes the conviction that the past and the future of this people are tied together; that this Historical Society is the keeper of the records of a noteworthy movement in the progress of mankind; that these records are not unmeaning and antiquarian, but even in their details are worthy of preservation for their revelation of the beginnings of society in the midst of a nation caught by the vision of a better future for the world.
Let me repeat the words of Harriet Martineau, who portrayed the American of the thirties:
I regard the American people as a great embryo poet, now moody, now wild, but bringing out results of absolute good sense; restless and wayward in action, but with deep peace at his heart; exulting that he has caught the true aspect of things past and the depth of futurity which lies before him, wherein to create something so magnificent as the world has scarcely begun to dream of. There is the strongest hope of a nation that is capable of being possessed with an idea.
And recall her appeal to the American people to "cherish their high democratic hope, their faith in man. The older they grow the more they must reverence the dreams of their youth."
The dreams of their youth! Here they shall be preserved, and the achievements as well as the aspirations of the men who made the State, the men who built on their foundations, the men with large vision and power of action, the lesser men in the mass, the leaders who served the State and nation with devotion to the cause. Here shall be preserved the record of the men who failed to see the larger vision and worked impatiently with narrow or selfish or class ends, as well as of those who labored with patience and sympathy and mutual concession, with readiness to make adjustments and to subordinate their immediate interests to the larger good and the immediate safety of the nation.
In the archives of such an old institution as that of the Historical Society of Massachusetts, whose treasures run to the beginnings of the Puritan colonization, the students cannot fail to find the evidence that a State Historical Society is a Book of Judgment wherein is made up the record of a people and its leaders. So, as time unfolds, shall be the collections of this Society, the depository of the material that shall preserve the memory of this people. Each section of this widely extended and varied nation has its own peculiar past, its special form of society, its traits and its leaders. It were a pity if any section left its annals solely to the collectors of a remote region, and it were a pity if its collections were not transformed into printed documents and monographic studies which can go to the libraries of all the parts of the Union and thus enable the student to see the nation as a whole in its past as well as in its present.
This Society finds its special field of activity in a great State of the Middle West, so new, as history reckons time, that its annals are still predominantly those of the pioneers, but so rapidly growing that already the era of the pioneers is a part of the history of the past, capable of being handled objectively, seen in a perspective that is not possible to the observer of the present conditions.
Because of these facts I have taken as the special theme of this address the Middle Western Pioneer Democracy, which I would sketch in some of its outstanding aspects, and chiefly in the generation before the Civil War, for it was from those pioneers that the later colonization to the newer parts of the Mississippi Valley derived much of their traits, and from whom large numbers of them came.