“I found the people at this time under some uneasiness in relation to the spread of Romanism. The partisans of that system are greatly assisted from Europe by supplies of money and teachers. The teachers have usually more acquired competency than the native instructors; and this is a temptation to parents who are seeking accomplishments for their children, and who have a high idea of European refinements. It appeared, that out of four schools, provided for the wants of the town (Lexington, Kentucky) three were in the hands of Catholics.”
To which we may add Miss Martineau’s observations:—
“The Catholics of the country, thinking themselves now sufficiently numerous to be an American Catholic church, a great stimulus has been given to proselytism. This has awakened fear and persecution; which last has again been favourable to the increase of the sect. While the Presbyterians preach a harsh, ascetic, persecuting religion, the Catholics dispense a mild and indulgent one; and the prodigious increase of their numbers is a necessary consequence. It has been so impossible to supply the demand for priests, that the term of education has been shortened by two years.”)
Now, I venture to disagree with both these gentlemen: It is true, as Mr Tocqueville observes, that the Catholic church reduces all the human race to the same standard, and confounds all distinctions—not, however, upon the principle of equality or democracy, but because it will ever equally exert its power over the high and the low, assuming its right to compel princes and kings to obedience, and their dominions to its subjection. The equality professed by the Catholic church, is like the equality of death, all must fall before its power; whether it be to excommunicate an individual or an empire is to it indifferent; it assumes the power of the Godhead, giving and taking sway, and its members stand trembling before it, as they shall hereafter do in the presence of the Deity.
The remark of the author of the Voice from America, “that aware of the implacable aversion of the people to monarchy, the priesthood are accustomed studiously to adapt themselves to this state of feeling,” proves rather to me the universal subtlety shown by the Catholic clergy, which, added to their zeal and perseverance, so increases the power of the church. At present Catholicism is, comparatively speaking, weak in America, and the objects of that church is, to become strong; they do not, therefore, frighten or alarm their converts by any present show of the invariable results; but are content to bide their time, until they shall find themselves strong enough to exert their power with triumphant success. The Protestant cause in America is weak, from the evil effects of the voluntary system, particularly from its division into so many sects. A house divided against itself cannot long stand; and every year it will be found that the Catholic church will increase its power: and it is a question whether a hierarchy may not eventually be raised, which, so far from advocating the principles of equality, may serve as a check to the spirit of democracy becoming more powerful than the government, curbing public opinion, and reducing to better order the present chaotic state of society.
Judge Haliburten asserts, that all America will be a Catholic country. That all America west of the Alleghanies will eventually be a Catholic country, I have no doubt, as the Catholics are already in the majority, and there is nothing, as Mr Cooper observes, to prevent any state from establishing that, or any other religion, as the Religion of the State; (“There is nothing in the constitution of the United States to prevent all the states, or any particular state, from possessing an established religion.”—Cooper’s Democrat) and this is one of the dark clouds which hang over the destiny of the western hemisphere.
The reverend Mr Reed says:—“It should really seem that the Pope, in the fear of expulsion from Europe, is anxious to find a reversion in this new world. The crowned heads of the continent, having the same enmity to free political institutions which his holiness has to free religious institutions, willingly unite in the attempt to enthral this people. They have heard of the necessities of the West; they have the foresight to see that the West will become the heart of the country, and ultimately determine the character of the whole; and they have resolved to establish themselves there. Large, yea princely, grants have been made from the Leopold society, and other sources, chiefly, though by no means exclusively, in favour of this portion of the empire that is to be. These sums are expended in erecting showy churches and colleges, and in sustaining priests and emissaries. Everything is done to captivate, and to liberalise in appearance, a system essentially despotic. The sagacity of the effort is discovered, in avoiding to attack and shock the prejudices of the adult, that they may direct the education of the young. They look to the future; and they really have great advantages in doing so. They send out teachers excellently qualified; superior, certainly, to the run of native teachers. (The Catholic priests who instruct are, to my knowledge, the best educated men in the states. It was a pleasure to be in their company.) Some value the European modes of education as the more excellent, others value them as the mark of fashion; the demand for instruction, too, is always beyond the supply, so that they find little difficulty in obtaining the charge of protestant children. This, in my judgment, is the point of policy which should be especially regarded with jealousy; but the actual alarm has arisen from the disclosure of a correspondence which avows designs on the West, beyond what I have here set down. It is a curious affair, and is one other evidence, if evidence were needed, that popery and jesuitism are one.”
I think that the author of Sam Slick may not be wrong in his assertion, that all America will be a Catholic country. I myself never prophesy; but, I cannot help remarking, that even in the most anti-Catholic persuasions in America there is a strong Papistical feeling; that is, there is a vying with each other, not only to obtain the best preachers, but to have the best organs and the best singers. It is the system of excitement which, without their being aware of it, they carry into their devotion. It proves that, to them there is a weariness in the church service, a tedium in prayer, which requires to be relieved by the stimulus of good music and sweet voices. Indeed, what with their anxious seats, their revivals, their music and their singing, every class and sect in the states have even now so far fallen into Catholicism, that religion has become more of an appeal to the senses than to the calm and sober judgment.