A woman may neglect her duties of every kind—but she is chaste; she may make her husband miserable by indulgence of her ill-temper—but she is chaste; she may squander his money, ruin him by expense—but she is chaste; she may, in short, drive him to drunkenness and suicide—but still she is chaste; and chastity, like charity, covers the whole multitude of sins, and is the scape-goat for every other crime, and violation of the marriage vow.

It must, however, be admitted, that although the faults may occasionally be found on the side of the woman, in nine times out of ten it is the reverse; and that the defects of our marriage laws have rendered English women liable to treatment which ought not to be shewn towards the veriest slaves in existence.

I must now enter into a question, which I should have had more pleasure in passing over lightly, had it not been for the constant attacks of the Americans upon this subject, during the time that I was in the country, and the remarks of Mr Carey in his work, in which he claims for the Americans pre-eminence in this point, as well as upon all others.

Miss Martineau says, “The ultimate, and very strong impression on the mind of a stranger, pondering on the morals of society in America, is that human nature is much the same every where.” Surely Miss Martineau need not have crossed the Atlantic to make this discovery; however I quote it, as it will serve as a text to what is to follow.

The Americans claim excessive purity for their women, and taunt us with the exposées occasionally made in our newspapers. In the first place—which shews the highest regard for morality, a country where any deviation from virtue is immediately made known, and held up to public indignation? or one which, from national vanity, and a wish that all should appear to be correct, instead of publishing, conceals the facts, and permits the guilty parties to escape without censure, for what they consider the honour of the nation?

To suppose that there is no conjugal infidelity in the United States, is to suppose that human nature is not the same every where. That it never, to my knowledge, was made public, but invariably hushed up when discovered, I believe; so is suicide. But one instance came to my knowledge, during the time that I was in the States, which will give a very fair idea of American feeling on this subject. It was supposed that an intrigue had been discovered, or, it had actually been discovered, I cannot say which, between a foreigner and the wife of an English gentleman. It was immediately seized upon with ecstasy, circulated in all the papers with every American embellishment, and was really the subject of congratulation among them, as if they had gained some victory over this country. It so happened that an American called upon the lady, and among other questions put to her, inquired in what part of England she was born. She replied, “that she was not an English-woman, but was born in the States, and brought up in an American city.”

It is impossible to imagine how this mere trifling fact, affected the Americans. She was then an American—they were aghast—and I am convinced that they would have made any sacrifice, to have been able to have recalled all that they had done, and have hushed up the matter.

The fact is that human nature is the same every where, and I cannot help observing, that if their community is so much more moral, as they pretend that it is, why is it, that they have considered it necessary to form societies on such an extensive scale, for the prevention of a crime, from which they declare themselves (comparatively with us, and other nations,) to be exempt? I once had an argument on this subject with an elderly American gentleman, and as I took down the minutes of it after we parted, I think it will be as well to give it to my readers, as it will shew the American feeling upon it—

“Why, Captain M, you must bear in mind that we are not so vicious and contaminated here, as you are in the old country. You don’t see our newspapers filled, as your’s are, with crim. cons, in high life. No, sir, our institutions are favourable to virtue and morality, and our women are as virtuous as our men are brave.”

“I have no reason to deny either one assertion or the other, as far as I am acquainted with your men and women; but still I do not judge from the surface, as many have done who have visited you. Because there are no crim. cons. in your papers, it does not prove that conjugal infidelity does not exist. There are no suicides of people of any station in society ever published in your newspapers, and yet there is no country where suicide is more common.