All I can say is, that if they cannot have an aristocracy, the worse for them; I am not of the opinion, that they will not have one, although they are supported by the strong authority of M. Tocqueville, who says—“I do not think a single people can be quoted, since human society began to exist, which has, by its own free-will and by its own exertions, created an aristocracy within its own bosom. All the aristocracies of the Middle Ages were founded by military conquest: the conqueror was the noble, the vanquished became the serf. Inequality was then imposed by force; and after it had been introduced into the manners of the country, it maintained its own authority, and was sanctioned by the legislation. Communities have existed which were aristocratic from their earliest origin, owing to circumstances anterior to that event, and which became more democratic in each succeeding age. Such was the destiny of the Romans, and of the barbarians after them. But a people, having taken its rise in civilisation and democracy, which should gradually establish an inequality of conditions, until it arrived at inviolable privileges and exclusive castes, would be a novelty in the world and nothing intimates that America is likely to furnish so singular an example.”

I grant that no single people has by its own free-will created an aristocracy, but circumstances will make one in spite of the people; and if there is no aristocracy who have power to check, a despotism may be the evil arising from the want of it. At present America is thinly peopled, but let them look forward to the time when the population shall become denser; what will then be the effect? why a division between the rich and the poor will naturally take place; and what is that but the foundation if not the formation of an aristocracy. An American cannot entail his estate, but he can leave the whole of it to his eldest son if he pleases; and in a few years, the lands which have been purchased for a trifle, will become the foundation of noble fortunes (see Note 2) but even now their law of non-entail does not work as they would wish.

M. Tocqueville says—“The laws of the United States are extremely favourable to the division of property; but a cause which is more powerful than the laws prevents property from being divided to excess. (See Note 3.) This is very perceptible in the States which are beginning to be thickly peopled; Massachusetts is the most populous part of the Union, but it contains only eighty inhabitants to the square mile, which is much less than in France, where a hundred and sixty-two are reckoned to the same extent of country. But in Massachusetts estates are very rarely divided; the eldest son takes the land, and the others go to seek their fortune in the desert. The law has abolished the rights of primogeniture, but circumstances have concurred to re-establish it under a form of which none can complain, and by which no just rights are impaired.”

And Chancellor Kent, in his “Treatise upon American Law,” observes—“It cannot be doubted that the division of landed estates must produce great evils when it is carried to such excess as that each parcel of land is insufficient to support a family but these disadvantages have never been felt in the United States, and many generations must elapse before they can be felt. The extent of our inhabited territory, the abundance of adjacent land, and the continual stream of emigration flowing from the shores of the Atlantic towards the interior of the country, suffice as yet, and will long suffice, to prevent the parcelling out of estates.”

There is, therefore, no want of preparation for an aristocracy in America, and, although at present the rich are so much in the minority that they cannot coalesce, such will not be the case, perhaps, in twenty or thirty years; they have but to rally and make a stand when they become more numerous and powerful, and they have every chance of success. The fact is that an aristocracy is absolutely necessary for America, both politically and morally, if the Americans wish their institutions to hold together, for if some stop is not put to the rapidly advancing power of the people, anarchy must be the result. I do not mean an aristocracy of title; I mean such an aristocracy of talent and power which wealth will give—an aristocracy which shall lead society and purify it. How is this to be obtained in a democracy?—simply by purchase. In a country where the suffrage is confined to certain classes, as in England, such purchase is not to be obtained, as the people who have the right of suffrage are not poor enough to be bought; but in a country like America, where the suffrage is universal, the people will eventually sell their birth-right; and if by such means an aristocratical government is elected, it will be able to amend the constitution, and pass what laws it pleases. This may appear visionary, but it has been proved already that it can be done, and if it can be done now, how much more easily will it be accomplished when the population has quadrupled, and the division commences between the rich and the poor. I say it has been done already, for it was done at the last New York election. The democratic party made sure of success: but a large sum of money was brought into play, and the whole of the committees of the democratic party were bought over, and the Whigs carried the day.

The greatest security for the duration of the present institutions of the United States is the establishment of an aristocracy. It is the third power which was intended to act, but which has been destroyed and is now wanting. Let the senate be aristocratical—let the congress be partially so, and then what would be the American government of president, senate, and congress, but mutato nomine, king, lords, and commons?

I cannot perhaps find a better opportunity than here of pointing out what ought to be made known to the English, as it has done more harm to the American aristocracy than may be imagined. I refer to the carelessness and facility with which letters of introduction to this country are given, and particularly by the American authorities. I have drawn the character of Bennett, the editor of the Morning Herald of New York, and there is not a respectable American but will acknowledge that my sketch of him is correct; will it not surprise the English readers when I inform them that this man obtained admittance to Westminster Hall at the Coronation, and was seated among the proudest and purest of our nobility!! Such was the fact. But it will be as well to revert back a little to what has passed.

During the time that England was at war with nearly the whole of Europe, the Americans were to a great degree isolated and unknown, except as carriers of merchandise under the neutral flag; but they were rapidly advancing in importance and wealth. At the conclusion of the last American war, during which, by their resolute and occasionally successful struggles, they had drawn the eyes of Europe towards them, and had advanced many degrees in the general estimation of their importance as a nation, the Americans occasionally made their appearance as travellers, both on the Continent and in England; but they found that they were not so well received as their own ideas of their importance induced them to imagine they were entitled to be; especially on the Continent.

The first great personage who shewed liberality in this respect, was George the Fourth. Hearing that some American ladies of good family had complained that, having no titles, no standing in society, they did not meet with that civility to which, from descent and education, they were entitled, he received them at Court most graciously, and those very ladies are now classed among the peeresses of Great Britain. Still the difficulty remained, as it was almost impossible for the aristocracy, abroad or at home, to ascertain the justness of the claims which were made by those of a nation who professed the equality of all classes, and of whom many of the pretenders to be well received did not by their appearance warrant the supposition that their claims were valid. It being impossible to give any other rank but that of office, the American Government hit upon a plan which was attended with very evil consequences. They granted supernumerary attaché-ships to those Americans who wished to travel; and as, on the Old Continent, the very circumstance of being an attaché to a foreign minister warranted the respectability of the party, those who obtained this distinction were well received, and, unfortunately, sometimes did no credit to their appointments. The fact was that these favours were granted without discrimination, and all who received them being put down as specimens of American gentlemen, the character of the Americans lost ground by the very efforts made to establish it. The true American gentlemen who travelled (and there is no lack of them) were supposed to be English, while the spurious were put down as samples of the gentility of the United States.

That the principles of equality were one great cause of the indiscriminate distribution of those marks of distinction by the highest quarters in the Union, and of the facility of obtaining letters of recommendation from them there is no doubt; but the principal and still existing causes, are the extended and domineering power of the press, and the high state of excitement of the political parties. Those in power are positively afraid to refuse literary men, or those who have assisted them in their political career; they have not the moral courage to do so, however undeserving the parties may really be. But, as is generally the case, they really do not know the parties; it is sufficient that the favour, considered trifling, is demanded, and it is instantly granted. Now, as at the accession of General Jackson, and the subsequent raising of Mr Van Buren to the presidency, the democratical, or Loco Foco party came into power, it is to their friends and supporters, the least respectable portion of the American community, to whom these favours have been granted; which of course has not assisted the claims of the Americans to respectability. An instance of this sort occurred to me after I had been a few months in America. One of the most gentleman-like and well-informed men in New York, requested that I would give a letter of introduction to a friend of his who was going to England. Taking it for granted that such a request would not be made without the party deserving the recommendation, I immediately assented. The party who obtained my letters (an editor of a paper, as I afterwards discovered), on his arrival in England, considering that he was not treated with that attention to which, in his own vain-gloriousness, he thought himself entitled, actually sent a hostile letter to one of the gentlemen to whom he had been introduced, and otherwise proved himself by his conduct to be a most improper person. I was informed of this by letters from England; and immediately went to the gentleman who had requested the introduction from me, and stated the conduct of the party. “I really am very sorry,” said he, “but I knew nothing of him.” “Knew nothing of him?” replied I. “No, indeed; but my friend Mr C, of Philadelphia, introduced him by letter, and requested me to ask for introductions for him.” “Then you will oblige me by writing to your friend Mr C, and ask him why he did so, as I find myself very much compromised by this affair.” He wrote to Mr C, of Philadelphia, who replied that he was very sorry, but that really he knew nothing of him. He had been introduced to him by letter, by Mr O, and that he was a staunch supporter of their party. Now, how many grades this person had climbed up by letters of introduction it is impossible to say, but this is sufficient to prove that letters of introduction which are, you may say, demanded, and not refused from the fear of offending a political agent or penny-a-liner, must ever be received with due caution; and it is equally certain, that those from the President himself are the most easy to be obtained.