Among the millions who, on the hallowed and appointed day, lay aside their worldly occupations to bow the knee to the Giver of all good, directing their orisons and their thoughts to one mercy-beaming power, like so many rays of light concentrated into one focus, I know no class of people in whose breasts the feeling of religion is more deeply implanted than the occupants of that glorious specimen of daring ingenuity—a man-of-war. It is through his works that the Almighty is most sincerely reverenced, through them that his infinite power is with deepest humility acknowledged. The most forcible arguments, the most pathetic eloquence from the pulpit, will not affect so powerfully the mind of man, as the investigation of a blade of grass, or the mechanism of the almost imperceptible insect. If, then, such is the effect upon mankind in general, how strong must be the impressions of those who occupy their business in the great waters! These men “see the works of the Lord, and his wonders in the deep.” They behold him in all his magnificence, in all his beauty, in all his wrath, in all his vastness, in all his variety. Unassisted by theory, they practically feel that God is great, and their worship, although dumb, is sincere.
I am aware that it is the idea of many that sailors have little or no religion: and their dissolute conduct, when thrown on shore, is certainly a strong argument in support of this opinion; but they must not be so partially judged. Those who are constantly mixed with the world, and exposed to its allurements, are subject to a continual struggle against their passions, which they are more enabled to restrain, as temptation so rapidly succeeds temptation that one destroys the other—effacing it from their recollection before they have had time to mature their embryo guilt. But in our floating monasteries, where rigid discipline and active duties allow only the thoughts to ramble to that society which never has been intended to be abandoned, the passions are naturally impelled towards that world, whose temptations are so much increased by long and unnatural seclusion.
In the mountain lake, whose waters are daily increasing, all is unruffled till their own weight has forced its boundaries, and the roaring cataract sweeps everything before it. Such is the licentious and impetuous behaviour of the sailor on shore. But on board he is a different being, and appears as if he were without sin and without guile. Let those, then, who turn away at his occasional intemperance, be careful how they judge. They may “thank God that they are not as that publican,” and yet be less justified, when weighed in that balance, where, although Justice eyes the beam, Mercy is permitted to stand by, and throw into the scale her thousand little grains to counter-poise the mass of guilt.
Religion in a sailor (I mean by the term, a common seaman) is more of an active than a passive feeling. It does not consist in reflection or self-examination. It is in externals that his respect to the Deity is manifest. Witness the Sunday on board of a man-of-war. The care with which the decks are washed, the hauling taut, and neat coiling down of the ropes, the studied cleanliness of person, most of which duties are performed on other days, but on this day are executed with an extra precision and attention on the part of the seamen, because it is Sunday. Then the quiet decorum voluntarily observed; the attention to divine service, which would be a pattern to a congregation on shore; the little knots of men collected, in the afternoon, between the guns, listening to one who reads some serious book; or the solitary quarter-master, poring over his thumbed Testament, as he communes with himself—all prove that sailors have a deep-rooted feeling of religion. I once knew a first-lieutenant receive a severe rebuke from a ship’s company. This officer, observing the men scattered listlessly about the forecastle and waist of the frigate, on a fine Sunday evening, ordered the fiddler up, that they might dance. The ship’s company thanked him for his kindness, but stated that they had not been accustomed to dance on that day, and requested that the music might be sent below.
The Sunday on board a man-of-war has another advantage over the Sabbath on shore: it is hallowed throughout. It commences with respect and reverence, and it ends with the same. There is no alehouse to resort to, where the men may become intoxicated; no allurements of the senses to disturb the calm repose of the mind, the practical veneration of the day, which bestows upon it a moral beauty.
It was on the evening of such a day of serenity, after the hammocks had been piped down and the watch mustered, that Captain M— was standing on the gangway of the Aspasia, in conversation with Macallan, the surgeon. It was almost a calm: the sails were not asleep with the light airs that occasionally distended them, but flapped against the lofty masts with the motion communicated to the vessel by the undulating wave. The moon, nearly at her full, was high in the heavens, steering for the zenith in all her beauty, without one envious cloud to obscure the refulgence of her beams, which were reflected upon the water in broad and wavering lines of silver. The blue wave was of a deeper blue—so clear and so transparent that you fancied you could pierce through a fathomless perspective, and so refreshing, so void of all impurity, that it invited you to glide into its bosom.
“How clear the moon shines to-night! to-morrow, I think, will be full moon.”
“It would be well,” observed the surgeon in reply to remark of the captain, “to request the officer of the watch to permit the men to sleep on the upper deck. We shall have many of them moon-blind.”
“I have often heard that effect of the moon in the tropics mentioned, but have never seen it. In what manner does it affect the eyes?”
“The moon can act but in one way, sir,” replied Macallan,—“by attraction. The men who are affected see perfectly well in broad daylight; but as soon as it is dusk, their powers of vision are gone altogether. At the usual time at which the hammocks are piped down they will not be able to distinguish the numbers. I have had sixty men in one ship in the situation I have described.”