“Recollect, Frank, that the Bible contains the history of God’s doings, but it does not often tell is why such things were done. It must be sufficient for us to know that such was the will of God; when He thinks proper, He allows us to understand His ways; but to our limited capacities, most of His doings are inscrutable. But are we to suppose that, because we, in our foolishness, cannot comprehend His reasons, that therefore they must be cavilled at? Do you understand me, Frank?”
“Yes,” replied I; “I do pretty well.”
“As I pointed out to you the other day, you see the blade of grass grow, and you see it flower, but how it does so you know not. If then you are surrounded all your life with innumerable things which you see but cannot comprehend—when all nature is a mystery to you—even yourself—how can you expect to understand the dealings of God in other things? When, therefore, you read the Bible, you must read it with faith.”
“What is faith? I don’t quite understand, mother.”
“Frank, I have often told you of many things that are in England, where you one day hope to go. Now, if, when you arrive in England, you find that everything that I have told you is quite true, you will be satisfied that I am worthy of belief.”
“Yes.”
“Well, suppose some one were to tell you something relative to any other country, which you could not understand, and you came to me and asked me if such were the case, would you, having found that I told you truth with regard to England, believe that what you had been told of this other country was true, if I positively asserted that it was so?”
“Of course I should, mother.”
“Well, then, Frank, that would be faith; a belief in things not only not seen, but which you cannot understand. But, to go on, I mention this because some people are so presumptuous as to ask the why and the wherefore of God’s doings, and attempt to argue upon their justice, forgetting that the little reason they have is the gift of God, and that they must be endowed with intellect equal to the Almighty, to enable them to know and perceive that which He decides upon. But if God has not permitted us to understand all his ways, still, wherever we can trace the finger of God, we can always perceive that everything is directed by an all-wise and beneficent hand; and that, although the causes appear simple, the effects produced are extraordinary and wonderful. We shall observe this as we talk over the history of the Jews, in the Bible. But, I repeat, that we must study the whole of the Bible with faith, and not be continually asking ourselves, ‘Why was this done?’ If you will turn to the ninth chapter of the Epistle to the Romans, you will see what the Apostle Paul says on the subject: ‘Nay but, O man, who art thou that repliest against God?’ Shall the thing formed say to him that formed it, ‘Why hast thou made me thus?’ Do you now understand in what spirit the Bible should be read?”
“Yes, I do. We must read it as the Word of God, and believe all that we read in it.”