“Have you made no reservation?” inquired I, in the low muttering tone which is used at the confessional; for although neither party can distinguish the person of the other, I did not wish her to recognise my voice.
“Everything,” replied she, in a faint whisper.
“My daughter,” replied I, “by your trembling answer, I know that you are deceiving yourself and me. I am an old man, and have been too many years in this chair, not to ascertain by the answers which I receive, whether the conscience is unloaded. Yours, I am convinced, has something pressing heavily upon it; something for which you would fain have absolution, but which you are ashamed to reveal. If not a principal, you have been a party to crime; and never shall you have absolution until you have made a full confession.” Her heart swelled with emotion, she attempted to speak, and burst into tears. “These are harbingers of good,” observed I; “I am now convinced that my supposition was correct: pour out your soul in tribulation, and receive that comfort which I am empowered to bestow. Courage, my daughter! the best of us are but grievous sinners.” As soon as she could check her sobbing, she commenced her confession; narrating her penchant for me, her subsequent attachment to the young officer, my abuse of him, and the punishment which had ensued—his desertion, the introduction of Don Pedro, her pique at having instigated him to kill her lover, his death, and all that I have narrated to your highness.
“These are serious crimes, my daughter! grievous indeed; you have yielded to the tempter in your own person, caused the death of one man, you have led another astray, and have deceived him, when he claimed the reward of his iniquity; but all these are trifles compared to the offence upon the holy monk, which is the worst of sacrilege. And what was his fault? that he cautioned you against a person, whose subsequent conduct has proved, that the worthy man was correct in his suppositions.
“In every way you have offended Heaven; a whole life will be scarce sufficient for the task of repentance, laying aside the enormous crime of sacrilege, which, in justice, ought to be referred to the inquisition. Excommunication is more fitting in your case than absolution.” I waited some time before I again spoke, during which she sobbed bitterly. “My daughter,” observed I, “before I can decide upon what is to be done to save you from everlasting perdition, it is necessary that you humble yourself before the religious man, whose person you have abused. Send to the convent to which he belongs, and entreat him to come; and when you have confessed your crime, offer to him the same implements of punishment, which through your instigation were so sacrilegiously applied. Submit to his sentence, and the penance which he may prescribe. When you have done that, repair again to me. I shall be in this chair the day after to-morrow.”
The girl muffled up her face, waited a few minutes to compose herself, and then returned to her mother, who wondered what could have detained her so long.
That evening, I received a note from Donna Sophia, requesting me to call on the ensuing day. I found her in her room, she had been weeping bitterly, and when I entered coloured up with shame and vexation; but she had been too much frightened on the day before, to resist the injunctions which she had received: a large bundle of nettles lay on the chair; and when I entered she turned the key of the door, and falling down on her knees, with many tears made a full confession. I expressed the utmost horror and surprise; she embraced my knees, implored my pardon, and then, pointing to the nettles, requested I would use them if I thought proper. Having said this, she covered her face with her hands, and remained on her knees in silence.
I must confess, that when I called to mind the punishment which had been inflicted on me through her means, and the manner in which she had attempted to betray me to my death, I felt very much inclined to revenge myself by scourging her severely; but although the affection I once felt for her had passed away, I had a natural tenderness for the sex, which made me abandon this petty revenge. My object was to remove her, so that I might not be recognised in my worldly attire; and she, I knew, was the only person who could prove that I had killed her lover. I therefore raised her up, and telling her that I was satisfied with her repentance, and, as far as I was personally concerned, forgave her ill treatment, desired her to repair to her confessor, who was the proper person to award a punishment for such a catalogue of heinous crimes. The next day I was in the confessional, when she narrated all that had passed: I then told her she had nothing to do, but to propitiate Heaven by dedicating her musical talents to its service; pointing out, that her only chance of salvation was from immediately taking the veil. I refused to listen to any other species of penance, however severe, for which she gladly would have compromised the sentence. Goaded by her conscience, miserable at the desertion and death of her lover, and alarmed at the threats of excommunication, in less than a week she repaired to the Ursuline Convent; and, after a short probation, she took the veil, and was admitted as one of the sisterhood.
As soon as my only accuser was fairly locked up, I occasionally resumed my dress and wig. I say occasionally, because in the society which I chiefly delighted in, and in which I became the connoisseur of good wine, that I asserted myself to be, when your highness overheard me, I had no occasion for it, being quite as well received when I sang and played the guitar in my monkish dress, as I should have been in my other. Besides which, I never had to pay when in that costume, as I was obliged to do when I sported the other; which was only put on when I wished to make myself agreeable to any fair one. I hardly need observe, that I took great care to avoid the society in the one dress with which I mixed in the other. This disguise I continued very successfully for three years, when a circumstance occurred, which ended in my discovery, and my eventually becoming a slave in your highness’s dominions.
For some time I had taught the niece of an elderly lady, who was of noble family and very rich. The aunt was always present at the lessons; and, knowing that she was very devout, I rejected all songs that were of an amorous tendency, and would only practise such as were unimpeachable. In my demeanour I was always sedate and respectful—full of humility, and self-accusation. When I received my money from the old lady, I used to thank her in the name of our convent, for whose use it was to be appropriated, and call her donation a charity, for which Heaven would reward her. Her confessor died, and the old lady chose me to supply his place. This was what I was anxious to obtain, and I redoubled my zeal, my humility, and my flattery.