Father Mathias had not returned to Lisbon. At first he had not found an opportunity, and afterwards, his debt of gratitude towards Philip induced him to remain by Amine, who appeared each day to hold more in aversion the tenets of the Christian faith. Many and many were the consultations with Father Seysen, many were the exhortations of both the good old men to Amine, who, at times, would listen without reply, and at others, argue boldly against them. It appeared to them, that she rejected their religion with an obstinacy as unpardonable as it was incomprehensible. But, to her, the case was more simple: she refused to believe, she said, that which she could not understand. She went so far as to acknowledge the beauty of the principles, the purity of the doctrine; but when the good priests would enter into the articles of their faith, Amine would either shake her head, or attempt to turn the conversation. This only increased the anxiety of the good Father Mathias to convert and save the soul of one so young and beautiful; and he now no longer thought of returning to Lisbon, but devoted his whole time to the instruction of Amine, who, wearied by his incessant importunities, almost loathed his presence.
Upon reflection, it will not appear surprising that Amine rejected a creed so dissonant to her wishes and intentions. The human mind is of that proud nature, that it requires all its humility to be called into action before it will bow, even to the Deity.
Amine knew that her mother had possessed superior knowledge, and an intimacy with unearthly intelligences. She had seen her practise her art with success, although so young at the time, that she could not now recall to mind the mystic preparations by which her mother had succeeded in her wishes; and it was now that her thoughts were wholly bent upon recovering what she had forgotten, that Father Mathias was exhorting her to a creed which positively forbade even the attempt. The peculiar and awful mission of her husband strengthened her opinion in the lawfulness of calling in the aid of supernatural agencies; and the arguments brought forward by these worthy, but not over-talented, professors of the Christian creed, had but little effect upon a mind so strong, and so decided, as that of Amine—a mind which, bent as it was upon one object, rejected with scorn tenets, in roof of which, they could offer no visible manifestation, and which would have bound her blindly to believe what appeared to her contrary to common sense. That her mother’s art could bring evidence of its truth she had already shown, and satisfied herself in the effect of the dream which she had proved upon Philip;—but what proof could they bring forward?—Records—which they would not permit her to read!
“Oh! that I had my mother’s art,” repeated Amine once more as she entered the cottage; “then would I know where I was at this moment. Oh! for the black mirror, in which I used to peer at her command, and tell her what passed in array before me. How well do I remember that time—the time of my father’s absence, when I looked into the liquid on the palm of my hand, and told her of the Bedouin camp—of the skirmish—the horse without a rider—and the turban on the sand!” And again Amine fell into deep thought. “Yes,” cried she, after a time, “thou canst assist me, mother! Give me in a dream thy knowledge; thy daughter begs it as a boon. Let me think again. The word—what was the word? what was the name of the spirit—Turshoon? Yes, methinks it was Turshoon. Mother! mother! help your daughter.”
“Dost thou call upon the Blessed Virgin, my child?” said Father Mathias, who had entered the room as she pronounced the last words. “If so, thou dost well, for she may appear to thee in thy dreams, and strengthen thee in the true faith.”
“I called upon my own mother, who is in the land of spirits, good father,” replied Amine.
“Yes; but as an infidel, not, I fear, in the land of the blessed spirits, my child.”
“She hardly will be punished for following the creed of her fathers, living where she did, where no other creed was known?” replied Amine indignantly. “If the good on earth are blessed in the next world—if she had, as you assert she had, a soul to be saved—an immortal spirit—He who made that spirit will not destroy it because she worshipped as her fathers did. Her life was good: why should she be punished for ignorance of that creed which she never had an opportunity of rejecting?”
“Who shall dispute the will of Heaven, my child? Be thankful that you are permitted to be instructed, and to be received into the bosom of the holy church.”
“I am thankful for many things, father; but I am weary, and must wish you a good night.”