We took our leave of the generous Apache chiefs, who were returning homewards. Joachem Texada and Louis Ortiz were, with the rest of the escort, led away as captives, and what became of them I cannot say. We travelled with the other band of Indians, until we had passed the Presidio del Rio Grande, a strong Mexican fort, and the day afterwards took our farewell of them, having joined a band of smugglers who were on their way to Texas. Ten days afterwards, we entered San Antonio de Bejar, and had nothing more to fear, as we were now clear of the Mexican territory.
San Antonio de Bejar is by far the most agreeable residence in Texas. When in the possession of the Mexicans, it must have been a charming place.
The river San Antonio, which rises at a short distance above the city, glides gracefully through the suburbs; and its clear waters, by numerous winding canals, are brought up to every house. The temperature of the water is the same throughout the year, neither too warm nor too cold for bathing; and not a single day passes without the inhabitants indulging in the favourite and healthy exercise of swimming, which is practised by everybody, from morning till evening; and the traveller along the shores of this beautiful river will constantly see hundreds of children, of all ages and colour, swimming and diving like so many ducks.
The climate is pure, dry, and healthy. During summer the breeze is fresh and perfumed; and as it never rains, the neighbouring plantations are watered by canals, which receive and carry in every direction the waters of the San Antonio. Formerly the city contained fifteen thousand inhabitants, but the frequent revolutions and the bloody battles which have been fought within its walls have most materially contributed to diminish its number; so much indeed, that, in point of population, the city of San Antonio de Bejar, with its bishopric and wealthy missions, has fallen to the rank of a small English village. It still carries on a considerable trade, but its appearance of prosperity is deceptive; and I would caution emigrants not to be deceived by the Texan accounts of the place. Immense profits have been made, to be sure; but now even the Mexican smugglers and banditti are beginning to be disgusted with the universal want of faith and probity.
The Mexicans were very fond of gardens and of surrounding their houses with beautiful trees, under the shade of which they would pass most of the time which could be spared from bathing. This gives a fresh and lively appearance to the city, and you are reminded of Calabrian scenery, the lightness and simplicity of the dwellings contrasting with the grandeur and majesty of the monastic buildings in the distance. Texas had no convents, but the Spanish missions were numerous, and their noble structures remain as monuments of former Spanish greatness. Before describing these immense establishments, it is necessary to state that soon after the conquest of Mexico, one of the chief objects of Spanish policy was the extension of the authority of the Roman Catholic Church. The conversion of the Indians and the promulgation of Christianity were steadily interwoven with the desire of wealth; and at the time that they took away the Indian's gold, they gave him Christianity. At first, force was required to obtain proselytes, but cunning was found to succeed better; and, by allowing the superstitions of the Indians to be mixed up with the rites of the Church, a sort of half-breed religion became general, upon the principle, I presume, that half a loaf is better than no bread. The anomalous consequences of this policy are to be seen in the Indian ceremonies even to this day.
To afford adequate protection to the Roman Catholic missionaries, settlements were established, which still bear the name of missions. They are very numerous throughout California, and there are several in Texas. The Alamo, at San Antonio, was one of great importance; there were others of less consideration in the neighbourhood; as the missions of Conception, of San Juan, San Jose, and La Espada. All these edifices are most substantially built; the walls are of great thickness, and from their form and arrangement they could be converted into frontier fortresses. They had generally, though not always, a church at the side of the square, formed by the high walls, through which there was but one entrance. In the interior they had a large granary, and the outside wall formed the back to a range of buildings, in which the missionaries and their converts resided. A portion of the surrounding district was appropriated to agriculture, the land being, as I before observed, irrigated by small canals, which conducted the water from the river.
The Alamo is now in ruins, only two or three of the houses of the inner square being inhabited. The gateway of the church was highly ornamented, and still remains, although the figures which once occupied the niches have disappeared. But there is still sufficient in the ruins to interest the inquirer into its former history, even if he could for a moment forget the scenes which have rendered it celebrated in the history of Texan independence.
About two miles lower down the San Antonio river is the mission of Conception. It is a very large stone building, with a fine cupola, and though a plain building, is magnificent in its proportions and the durability of its construction. It was here that Bowie fought one of the first battles with the Mexican forces, and it has not since been inhabited. Though not so well known to fame as other conflicts, this battle was that which really committed the Texans, and compelled those who thought of terms and the maintenance of a Mexican connection to perceive that the time for both had passed.
The mission of San Jose is about a mile and a half further down the river. It consists, like the others, of a large square, and numerous Mexican families still reside there. To the left of the gateway is the granary. The church stands apart from the building; it is within the square, but unconnected. The west door is decorated with the most elaborated carvings of flowers, images of angels, and figures of the apostles; the interior is plain. To the right is a handsome tower and belfry, and above the altar a large stone cupola. Behind the church is a long range of rooms for the missionaries, with a corridor of nine arches in front. The Texan troops were long quartered here, and, although always intoxicated, strange to say, the stone carvings have not been injured. The church has since been repaired, and divine service is performed in it.
About half a mile further down is the mission of San Juan. The church forms part of the sides of the square, and on the north-west corner of the square are the remains of a small stone tower. This mission, as well as that of La Espada, is inhabited. The church of La Espada, however, is in ruins, and but two sides of the square, consisting of mere walls, remain entire; the others have been wantonly destroyed.