If a lady was the object of the festival, it was her privilege to open the march, holding by the hand another lady. All the others followed until the queen of the ball, having offered her hand to one of the men standing round the room, induced the other ladies to follow her example.
The ordinary polonaise is opened by the most distinguished person of the gathering, whose privilege it is to conduct the whole file of the dancers or to break it up. This is called in Polish rey wodzic, figuratively, to be the leader, in some sort the king (from the Latin rex). To dance at the head was also called to be the marshal, on account of the privileges of a marshal at the Diets. The whole of this form is connected with the memories and customs of raising the militia (pospolite), or rather of the gathering of the national assemblies in Poland. Hence, notwithstanding the deference paid to the leaders, who have the privilege of conducting at will the chain of dancers, it is allowable, by a singular practice made into a law, to dethrone a leader every time any bold person calls out odbiianego, which means retaken by force or reconquered; he who pronounces this word is supposed to wish to reconquer the hand of the first lady and the direction of the dance; it is a kind of act of liberum veto, to which everyone is obliged to give way. The leader then abandons the hand of his lady to the new pretender; every cavalier dances with the lady of the following couple, and it is only the cavalier of the last couple who finds himself definitively ousted if he has not the boldness to insist likewise upon his privilege of equality by demanding odbiianego, and placing himself at the head.
But as a privilege of this nature too often employed would throw the whole ball into complete anarchy, two means are established to obviate this abuse—namely, the leader makes use of his right to terminate the polonaise, in imitation of a king or marshal dissolving a Diet, or else, according to the predominating wish, all the cavaliers leave the ladies alone in the middle, who then choose new partners and continue the dance, excluding the disturbers and discontented, which recalls the confederations employed for the purpose of making the will of the majority prevail.
The polonaise breathes and paints the whole national character; the music of this dance, while admitting much art, combines something martial with a sweetness marked by the simplicity of manners of an agricultural people. Foreigners have distorted this character of the polonaises; the natives themselves preserve it less in our day in consequence of the frequent employment of motives drawn from modern operas. As to the dance itself, the polonaise has become in our day a kind of promenade which has little charm for the young, and is but a scene of etiquette for those of a riper age. Our fathers danced it with a marvellous ability and a gravity full of nobleness; the dancer, making gliding steps with energy, but without skips, and caressing his moustache, varied his movements by the position of his sabre, of his cap, and of his tucked-up coat-sleeves, distinctive signs of a free man and warlike citizen. Whoever has seen a Pole of the old school dance the polonaise in the national costume will confess without hesitation that this dance is the triumph of a well- made man, with a noble and proud tournure, and with an air at once manly and gay.
After this Brodzinski goes on to describe the way in which the polonaise used to be danced. But instead of his description I shall quote a not less true and more picturesque one from the last canto of Mickiewicz's "Pan Tadeusz":—
It is time to dance the polonaise. The President comes forward; he lightly throws back the fausses manches of his overcoat, caresses his moustache, presents his hand to Sophia: and, by a respectful salute, invites her for the first couple. Behind them range themselves the other dancers, two and two; the signal is given, the dance is begun, the President directs it.
His red boots move over the green sward, his belt sends forth flashes of light; he proceeds slowly, as if at random: but in every one of his steps, in every one of his movements, one can read the feelings and the thoughts of the dancer. He stops as if to question his partner; he leans towards her, wishes to speak to her in an undertone. The lady turns away, does not listen, blushes. He takes off his cap, and salutes her respectfully. The lady is not disinclined to look at him, but persists in being silent. He slackens his pace, seeks to read in her eyes, and smiles. Happy in her mute answer, he walks more quickly, looking proudly at his rivals; now he draws his cap with the heron-feathers forward, now he pushes it back. At last he puts it on one side and turns up his moustaches. He withdraws; all envy him, all follow his footsteps. He would like to disappear with his lady. Sometimes he stops, raises politely his hand, and begs the dancers to pass by him. Sometimes he tries to slip dexterously away, changing the direction. He would like to deceive his companions; but the troublesome individuals follow him with a nimble step, entwine him with more and more tightened loops. He becomes angry; lays his right hand on his sword as if he wished to say: "Woe to the jealous!" He turns, pride on his countenance, a challenge in his air, and marches straight on the company, who give way at his approach, open to him a passage, and soon, by a rapid evolution, are off again in pursuit of him.
On all sides one hears the exclamation: "Ah! this is perhaps the last. Look, young people, perhaps this is the last who will know how to conduct thus the polonaise!"
Among those of Chopin's compositions which he himself published are, exclusive of the "Introduction et Polonaise brillante" for piano and violoncello, Op. 3, eight polonaises—namely: "Grande Polonaise brillante" (in E flat major), "precedee d'un Andante spianato" (in G major), "pour le piano avec orchestre," Op. 22; "Deux Polonaises" (in C sharp minor and E flat minor), Op. 26; "Deux Polonaises" (in A major and C minor), Op. 40; "Polonaise" (F sharp minor), Op. 44; "Polonaise" (in A flat major), Op. 53; [FOOTNOTE: This polonaise is called the "eighth" on the title- page, which, of course, it is only by including the "Polonaise," Op. 3, for piano and violoncello.] and "Polonaise-Fantaisie" (in A flat major), Op. 61. The three early polonaises posthumously- published by Fontana as Op. 71 have already been discussed in Chapter VIII. Other posthumously-published polonaises—such as the Polonaise in G sharp minor, to be found in Mikuli's edition, and one in B flat minor of the year 1826, first published in the supplement of the journal "Echo Muzyczne"—need not be considered by us. [FOOTNOTE: Both polonaises are included in the Breitkopf and Hartel edition, where the one in G sharp minor bears the unlikely date 1822. The internal evidence speaks against this statement.]
Chopin's Polonaises Op. 26, 40, 53, and 61 are pre-eminently political, they are the composer's expression of his patriotic feelings. It is not difficult to recognise in them proud memories of past splendours, sad broodings over present humiliations, bright visions of a future resurrection. They are full of martial chivalry, of wailing dejection, of conspiracy and sedition, of glorious victories. The poetically-inferior Polonaise, Op. 22, on the other hand, while unquestionably Polish in spirit, is not political. Chopin played this work, which was probably composed, or at least sketched, in 1830, [FOOTNOTE: See Vol. I., Chapter xiii., pp. 201, 202.] and certainly published in July, 1836, for the first time in public at a Paris Conservatoire concert for the benefit of Habeneck on April 26, 1835; and this was the only occasion on which he played it with orchestral accompaniments. The introductory Andante (in G major, and 6/8 time), as the accompanying adjective indicates, is smooth and even. It makes one think of a lake on a calm, bright summer day. A boat glides over the pellucid, unruffled surface of the water, by-and-by halts at a shady spot by the shore, or by the side of some island (3/4 time), then continues its course (f time), and finally returns to its moorings (3/4). I can perceive no connection between the Andante and the following Polonaise (in E flat major) except the factitious one of a formal and forced transition, with which the orchestra enters on the scene of action (Allegro molto, 3/4). After sixteen bars of tutti, the pianoforte commences, unaccompanied, the polonaise. Barring the short and in no way attractive and remarkable test's, the orchestra plays a very subordinate and often silent role, being, indeed, hardly missed when the pianoforte part is. played alone. The pronounced bravura character of the piece would warrant the supposition that it was written expressly for the concert-room, even if the orchestral accompaniments were not there to prove the fact. A proud bearing, healthful vigour, and sprightly vivacity distinguish Chopin on this occasion. But notwithstanding the brave appearance, one misses his best qualities. This polonaise illustrates not only the most brilliant, but also the least lovable features of the Polish character—ostentatiousness and exaggerated rhetoric. In it Chopin is discovered posturing, dealing in phrases, and coquetting with sentimental affectations. In short, the composer comes before us as a man of the world, intent on pleasing, and sure of himself and success. The general airiness of the style is a particularly-noticeable feature of this piece of Chopin's virtuosic period.