Piha a Teina stood beside me, shy, slow to begin his epic. He was shriveled and withered, pitifully marked by some experience unusual even to these Maori masters of this sea. I gave him a cigarette, and, lighting it, he began;
“I am Piha a Teina,” he said. “I was living in the island of Marutea in the Paumotus when this thing happened. I set out one day in a cutter for Manga Reva. That island was seven hundred miles away, and we were sent, Pere Ani, my friend, and I, to bring back copra. The cutter was small, not so large as a ship’s boat. We had food for eight or nine days, and as the wind was as we wanted it, blowing steadily toward Manga Reva, we felt sure we would arrive there in that time. But we lost the stars. They would not show themselves, and soon we did not know which way to steer. This schooner has a compass, but we could not tell the direction by the sun as we had not the aveia. We became uneasy and then afraid. Still we kept on by guess and hope, believing the wind could not have changed its mind since we started. On the tenth day we ate the last bite of our food. We had not stinted ourselves until the eighth day, and then we felt sure the next day or the next would bring the land.
The anchorage at Tahauku. Atuona lies just around the first headland to the right
“But on the eleventh day we saw nothing but the sea. I had a pearl hook and with it we caught bonito. We ate them raw. They made us thirsty, and we drank all our water. It did not rain for many days, and we drank the salt water. When it rained we had nothing in which to catch and keep the fresh water. We could only suck the wet sail which we had taken down because we had become too weak to handle it if the gale had caught us with it up. We drifted and drifted with the current. The sun beat upon us and we were burned like the breadfruit in the oven. I could not touch my breast in the daytime it was so hot. The time went on as slowly as the cocoanut-tree grows from the nut we plant. We left in the month you call October. Days and nights we floated without using the tiller except to keep the cutter before the wind when it blew hard. We had been asleep maybe a day or two when a storm came. We did not wake up, but it cast us on the island of Rapa-iti. Pere Ani never woke up, but I am here. The sun killed him.”
“How long were you in the cutter?” I asked.
Moet heard my question and replied:
“Mais, zey lef’ Marutea in octobre, an’ ze Zelee, the Franche war-sheep, fin’ zem on Rapa-iti in Januaire. Zey was—yo no se—more zan seexty day in ze boat.”
Piha a Teina expressed neither gladness nor sorrow that he had escaped the fate of Pere Ani. He knew, as his race, that fate was inexorable, and he contemplated life as the gift of a powerful force that could not be argued with nor threatened by prayers, though, to be in the mode, he might make such supplications.
“If I had had such a hohoa moana, a chart of the sea, as we formerly made of sticks,” he said, “I could have found Manga Reva without the stars. We made them of straight and curved pieces of wood or bamboo, and we marked islands on them with shells. They showed the currents from the four quarters of the sea, and with them we made journeys of thousands of miles to the Marquesas and to Hawaii and Samoa. But we have forgotten how to make them, and I know nothing of the paper charts the white man has, but I can read the aveia, the compass of the schooner. We did not take our hooa in our canoes, but studied them at home.”