Rue Cook, rue de Bougainville and many others record the giant figures of history who took Tahiti from the mist of the half-known, and wrote it on the charts and in the archives. Other streets hark back to that beloved France to which these French exiles gaze with tearful eyes, but linger all their years ten thousand miles away. They saunter along the rue de Rivoli in Papeete, and see again the magnificence of the Tuileries, and hear the dear noises of la belle Paris. They are sentimental, these French, patriots all here, and overcome at times by the flood of memories of la France, their birthplaces, and their ancestral graves. Some born here have never been away, and some have spent a few short months in visits to the homeland. Some have brown mothers, half-islanders; yet if they learn the tripping tongue of their French progenitor and European manners, they think of France as their ultimate goal, of Paris their playground, and the “Marseillaise” their himene par excellence.
One might conjure up a vision of a tiny Paris with such names in one’s ears, and these French, who have been in possession here nearly four-score years, have tried to make a French town of Papeete.
They have only spoiled the scene as far as unfit architecture can, but the riot of tropical nature has mocked their labors. For all over the flimsy wooden houses, the wretched palings, the galvanized iron roofing, the ugly verandas, hang gorgeous draperies of the giant acacias, the brilliant flamboyantes, the bountiful, yellow allamanda, the generous breadfruit, and the uplifting glory of the cocoanut-trees, while magnificent vines and creepers cover the tawdry paint of the façades and embower the homes in green and flower. If one leaves the few principal streets or roads in Papeete, one walks only on well-worn trails through the thick growth of lantana, guavas, pandanus, wild coffee, and a dozen other trees and bushes. The paths are lined with hedges of false coffee, where thrifty people live, and again there are open spaces with vistas of little houses in groves, rows of tiny cabins close together. Everywhere are picturesque disorder, dirt, rubbish, and the accrued wallow of years of laissez-aller; but the mighty trade-winds and the constant rains sweep away all bad odors, and there is no resultant disease.
“My word,” said Stevens, a London stockbroker, here to rehabilitate a broken corporation, “if we English had this place, wouldn’t there be a cleaning up! We’d build it solid and sanitary, and have proper rules to make the bally natives stand around.”
The practical British would that. They have done so in a dozen of their far-flung colonies I hare been in, from Singapore to Barbadoes, though they have failed utterly in Jamaica. Yet, I am at first sight, of the mind that only the Spanish would have kept, after decades of administration, as much of the simple beauty of Papeete as have the Gauls. True, the streets are a litter, the Government almost unseen as to modern uplift, the natives are indolent and life moves without bustle or goal. The republic is content to keep the peace, to sell its wares, to teach its tongue, and to let the gentle Tahitian hold to his island ways, now that his race dies rapidly in the spiritual atmosphere so murderous to natural, non-immunized souls and bodies.
Many streets and roads are shaded by spreading mango-trees, a fruit brought in the sixties from Brazil, and perfected in size and flavor here by the patient efforts of French gardeners and priests. The trees along the town ways are splendid, umbrageous masses of dark foliage whose golden crops fall upon the roadways, and which have been so chosen that though they are seasonal, the round mango is succeeded by the golden egg, and that by a small purple sort, while the large, long variety continues most of the year. Monseigneur Jaussen, the Catholic bishop who wrote the accepted grammar and dictionary of the Tahitian language, evolved a delicious, large mango, with a long, thin stone very different from the usual seed, which occupies most of the circumference of this slightly acidulous, most luscious of tropical fruits. Often the pave is a spatter of the fallen mangos, its slippery condition of no import to the barefooted Tahitian, but to the shod a cause of sudden, strange gyrations and gestures, and of irreverence toward the Deity.
Scores of varieties of fruits and flowers, shade-trees, and ornamental plants were brought to Tahiti by ship commanders, missionaries, officials, and traders, in the last hundred years, while many of the indigenous growths have been transplanted to other islands and continents by those whose interests were in them. The Mutiny of the Bounty, perhaps the most romantic incident of these South Seas, was the result of an effort to transport breadfruit-tree shoots from Tahiti to the West Indies. It is a beautiful trait in humankind, which, maybe, designing nature has endowed us with to spread her manifold creations, that even the most selfish of men delight in planting in new environments exotic seeds and plants, and in enriching the fauna of faraway islands with strange animals and insects. The pepper- and the gum-tree that make southern California’s desert a bower, the oranges and lemons there which send a million golden trophies to less-favored peoples, are the flora of distant climes. Since the days of the white discoverers, adventurers and priests, fighting men and puritans, have added to the earth’s treasury in Tahiti and all these islands.
Walking one morning along the waterfront, I met two very dark negresses. They had on pink and black dresses, with red cotton shawls, and they wore flaming yellow handkerchiefs about their woolly heads. They were as African as the Congo, and as strange in this setting as Eskimos on Broadway. They felt their importance, for they were of the few good cooks of French dishes here. They spoke a French patois, and guffawed loudly when one dropped her basket of supplies from her head. They were servants of the procureur de la République, who had brought them from the French colony of Martinique.
Many races have mingled here. One saw their pigments and their lines in the castes; here a soupçon of the French and there a touch of the Dane; the Chileño, himself a mestizo, had left his print in delicacy of feature, and the Irish his freckles and pug, which with tawny skin, pearly teeth, and the superb form of the pure Tahitian, left little to be desired in fetching and saucy allurement. Thousands of sailors and merchants and preachers had sowed their seed here, as did Captain Cook’s men a century and a half ago, and the harvest showed in numerous shadings of colors and variety of mixtures. Tahiti had, since ship of Europe sighted Orofena, been a pasture for the wild asses of the Wanderlust, a paradise into which they had brought their snakes and left them to plague the natives.
There were phonographs shrieking at one from a score of verandas. The automobile had become a menace to life and limb. There were two-score motor-cars in Tahiti; but as the island is small, and most of them were in the capital, one met them all the day, and might have thought there were hundreds. Motor-buses, or “rubberneck-wagons,” ran about the city, carrying the natives for a franc on a brief tour, and, for more, to country districts where good cheer and dances sped the night. A dozen five- and seven-passenger cars with drivers were for hire. Most nights until eleven or later the rented machines dashed about the narrow streets, hooting and hissing, while their care-free occupants played accordions or mouth-organs and sang songs of love. Louis de Bougainville, once a French lawyer, and afterward soldier, sailor, and discoverer and a lord under Bonaparte, had a monument in a tiny green park hard by the strand and the road that, beginning there, bands the island. He is best known the world about because his name is given to the “four-o’clock” shrub in warm countries, as in Tahiti, which sends huge masses of magenta or crimson blossoms climbing on trellises and roofs. I walked to this monument from the Tiare along the mossy bank of a little rivulet which ran to the beach. It was early morning. The humble natives and whites were about their daily tasks. Smoke rose from the iron pipes above the houses, coffee scented the air, men and women were returning from the market-place with bunches of cocoanuts, bananas, and breadfruit, strings of fish and cuts of meat in papers. Many of them had their heads wreathed in flowers or wore a tiare blossom over an ear.