Excited barking of the dogs announced the arrival of Grelet with several men. They had rowed all the way to Oia and had sailed back, arriving by chance in time to share the abundance of our feast. After the twelve-mile pull in the blazing sun and the toilsome journey back by night this feast was their reward, and all their pay.

Pae, reduced once more to sullen servitude, poured the rum, generous portions of it in cocoanut-shells, which the newcomers emptied as they ate, hastening soon to join the other guests on the broad veranda, where late at night a chant began.

Half a dozen men, tattooed from toes to waist and some to the roots of their hair, sat on a mat on the floor, all naked except for their pareus, the red and yellow of which shone in the light of the oil-lamps in brightening contrast to brown skins and dark blue ink. One was far gone with fefe, his legs almost as large as those of an elephant. He was a grotesque in hideous green. The blue of the candlenut-ink, in bizzare designs upon body and legs, had turned a scaly greenish hue from age and kava excesses. Revealed in the yellow light, he was like a ghastly bronze monstrosity that had known the weathering of a century.

He was the leader of the chant and, like all the others, had drunk plenty of Grelet's rum. The pipe was passing, and Grelet took his pull at it in the circle. The chant was of the adventures of the day. The hunters and specially Namu Ou Mio, the slayer of the three boars, told of the deed of prowess on the cliff-side, while the others sang of their journey and the sea. Squatting on the mat, they bent and swayed in pantomime, telling the tales, lifting their voices in praises of their own deeds and of the virtues of Grelet.

That thrifty Swiss, in red breech-clout and spectacles, the lamplight shining on his bald head, sat in the midst of them, familiar by a score of years with their chants. Pae filled the pipe and the bowls and joined in the chorus, while the Paumotan boys, in a shadowy recess, sipped their rum and rolled their eyes in astonished appreciation of the first joviality of their lives. When the leader began the ancient cannibal chant, the song of war and of feasting at the High Place, the tattooed men forgot even the rum. The nights of riot after return from the battle, the fighting qualities of their fathers, the cheer of the fires, the heat of the ovens, and the baking of the “Long Pig,” and the hours when the most beautiful girls danced naked to win the acclaim of the multitude and to honor their parents; all these they celebrated. The leader gave the first line in a dramatic tone, and the others chanted the chorus. Most of the verses they knew by rote, but there were improvisations that brought applause from all.

At midnight the man with the elephantiasis removed his pareu to free his enormous legs for dancing, and he and the others, their hands joined, moved ponderously in a tripping circle before the couch on which I lay. The chant was now a recital of my merits, the chief of which was that I was a friend of Grelet, that mighty man wiser than Iholomoni (Solomon), with more wives than that great king, and stronger heart to chase the wild bull. He steers a whale-boat with a finger, but no wave can tear the helm from his grasp. Long has he been in Oomoa, just and brave and generous has he been, and his rum is the best that is made in the far island of Tahiti.

So passed the night and the rum, in a pandemonium of voices, gyrating tattooed bodies, flashes of red and yellow and blue pareus, rolling eyes, curls of smoke drifting under the gently moving canvas ceiling, while from the garden came the scent of innumerable dewy flowers; and at intervals in the chanting I heard from the darkness of the bay the sound of a conch-shell blown on some wayfaring boat.

I dozed, and wakened to see Grelet asleep. Pae was still filling the emptied cocoanut-shells, and the swollen green man postured before me like some horrid figment of a dream. I roused myself again. Pae had locked up the song-maker, and all the tattooed men slumbered where they sat, the Paumotan boys with sunbonnets tied about their heads lay in their corner, dreaming, perhaps, of their loved home on Pukaruha. I woke again to find the garden green and still in the gray morning, and the veranda vacant.

The Marquesans were all in the river, lying down among the boulders to cool their aching heads. The fefe sufferer stood like a slime-covered rock in the stream. His swollen legs hurt him dreadfully. Rum is not good for fefe.

“Guddammee!” he said to me in his one attempt at our cultured language, and put his body deep in a pool.