There were two wagon outfits of unmarried men among them; they had forsaken the Jayhawkers at about the time the Brier family joined that section. When several days had passed these bachelors departed to seek the trail of their former companions in the valley’s north arm. They said that the chances were ten to one that Manley and Rogers would never get through alive, and if they did they would be fools to attempt coming back. The others watched the two prairie-schooners crawling off into the gray plain until a mirage engulfed them and lifted them distorted into the blazing sky.
And now the families faced the question which these men had left with them. Would Manley and Rogers get through? They did not know what hazards lay beyond those mountains to the west, but none of them had the Jayhawkers’ faith in a fertile valley leading to the north. As it turned out Mount Whitney was the snow-clad peak to which the faulty Williams map referred and the valley was the Owens Lake country, many a weary mile from this sink.
If the pair did survive the desert, would they be men enough to face it for the second time? The marooned ones could only hope. That hope had become an abiding faith in Bennett’s wife. She had given the two young fellows a double handful of rice––half her store of grain––on the morning of their departure, and pointed mutely to her children as she placed the little bag in Manley’s hand. “They will come back,” she told the others many times.
The food was running low; the few remaining oxen could not last them long. There was a dog with the 22 Bennett wagons; he had followed them all the way from Iowa; and in this time of dire extremity some talked of killing him. But even in his starved condition he was able to wag his tail when the children came near him; sometimes he comforted them by his presence when their mothers could not. The men had not the heart to do away with him.
Hope lingered within those people like the breath in an old man who is dying hard. Rogers and Manley had gone northward on the burning plain to reach a ridge which mounted toward the Panamints. Now as the days dragged by to weary weeks, the men and women always gazed into the north where nothing lived except the hatred for the sun. But no man came, and when the weeks had grown beyond a month, they knew the time was here when they must make one last attempt to save themselves. They yoked up the oxen and set out into the south toward a spot where Bennett had discovered what looked like a gap in the mountains. Three days later they returned, half dead from thirst, and unhitched the staggering animals by the well.
There remained one shadow of a chance, as ephemeral as the mirage which came before them with the mounting of each morning’s sun. They stripped the tops from the prairie-schooners and began to make pack-saddles from them with the idea of abandoning the vehicles and following the trail of the Jayhawkers.
At midday they were sitting under the wagons for what shade they gave, working at this task. They knew it was a futile proceeding; the time had long 23 since gone when they had enough provisions to last them through that long northern route. But they were not the sort of people who can sit down and die. If they must perish it would be while they were still fighting. No one spoke. The silence of the dead land had crept over them.
That silence was broken by a shot. Unbelieving, they crept forth and saw three figures moving toward them from the north. Manley and Rogers were hurring across the flat leading a laden mule.
While the others ate from the store in the pack-sacks, the two young fellows told of their journey two hundred and fifty miles across the Mohave Desert; of the dead of the Jayhawker party whom they had found beside the trail; of the survivors whom they passed shortly before reaching a ranch near the head of the San Fernando valley where the little town of Newhall stands to-day; of great arid mountain ranges and shimmering floors of dried lakes; and of the long torture between water-holes. At the Newhall ranch a man named French had given them the mule and the provisions. With this food supply they believed the women and children stood a chance of getting through.