Because he called himself a scout some men used the term in speaking of him. He did not ride with the outlaws, although he often vanished from Tombstone for considerable periods; in town he was always to be found in some gambling-house or dance-hall.
Of women there were many who fancied him. And he could shoot to kill––from in front if the occasion demanded it; from behind if the opportunity was given him. A handsome fellow, and he had a persuasive way with him.
Whisky got the best of him in his later years, but that was after the period with which this narrative has to deal; and when he drank, it was not because of any brooding. The past held no regrets for him; thus far he had managed to handle every situation to his own satisfaction.
These are the two men; and as for Tombstone, it was booming. The mines were paying tremendously; business was brisk twenty-four hours a day. An era of claim-jumping, faro-playing, dance-halls, the Bird-Cage, Opera House, Apache scares, stage hold-ups; and, of course, gun-fighting.
The Earps virtually ran the town government; they enforced the local laws against shooting up the place and so forth very much after the manner of Dodge City; and they were strong, resolute men. Buckskin Frank was on good terms with their henchmen; he was, 135 if the statements of the old-timers are to be believed, anxious to remain in the good graces of these stern rulers.
John Ringo, on the other hand, was at outs with them; and soon after their advent into power he drifted away from Tombstone along with the other outlaws. To use the expression of the times, he was “short” in the mining town, which means that when he came there he had to be ready at all times to defend his life and liberty.
And now that you have seen the men and the town, the tale can go on; it is a mere recital of certain incidents which took place during the last year or two of John Ringo’s life; incidents which show the difference between his breed of bad man and the breed to which Buckskin Frank belonged. To the chronicler these incidents appeal for that very reason. The days of the old West strike one as being very much like the days of old knighthood; they were rude days when some men tried hard to live up to a code of chivalry and some men made themselves mighty by very foul means indeed. And while we may not always be sure that the names which have come down to us––from either of these wild eras––are those that should have been coupled with fame, still we can be certain of one thing: the chivalry existed in both periods.
According to the code in the Middle Ages the challenge and the single combat were recognized institutions; and they say that knights-errant used to go riding through the country seeking worthy opponents. And according to the cow-boy code in southeastern Arizona 136 during the early eighties among the outlaws, a champion must be ready to try conclusions in very much that same way on occasion.
It was one of those traditions which some men observed and some––wisely––ignored. This desperado John Ringo was among those who observed it; and one day, like poor old Don Quixote, he found himself trying to force conclusions with men whose ideas were more modern than his own, which led him––like Cervante’s lean hero––into a bad predicament and also brought him to a strange friendship.
The Earp brothers and their followers, as has been said, were ruling Tombstone, and the outlaws had fled into the country east of the Dragoon Mountains. But the outlaws did not fancy remaining out in the open country; sometimes they came back to town in force and hung about the place for days; always they were hoping to return permanently. And always the Earps were looking to drive them out of the country for good and all.