GERMAN MATERIALISM
The modern spirit of Germany is materialism in its crudest form—the undistracted pursuit of wealth, and of power as a means to wealth. It is materialism, rampant and self-confident, fostered by the state—subsidised, regulated, and, where thought advisable, controlled by the state—supported everywhere by the diplomatic resources of the state—backed in the last resort by the fleets and armies of the state. It is the most highly organised machine, the most deliberate and thorough-going system, for arriving at material ends which has ever yet been devised by man. It is far more efficient, but not a whit less material, than 'Manchesterism' of the Victorian era, which placed its hopes in 'free' competition, and also than that later development of trusts and syndicates—hailing from America—which aims at levying tribute on society by means of 'voluntary' co-operation. And just as the English professors, who fell prostrate in adoration before the prosperity of cotton-spinners, found no difficulty in placing self-interest upon the loftiest pedestal of morality, so German professors have succeeded in erecting for the joint worship of the Golden Calf and the War-god Wotun, high twin altars which look down with pity and contempt upon the humbler shrines of the Christian faith.
The morality made in Manchester has long ago lost its reputation. That which has been made in Germany more recently must in the end follow suit; for, like its predecessor, it is founded upon a false conception of human nature and cannot endure. But in the interval, if it be allowed to triumph, it may work evil, in comparison with which that done by our own devil-take-the-hindmost philosophers sinks into insignificance.
WANT OF A NATIONAL POLICY
Looking at the present war from the standpoint of the Allies, the object of it is to repel the encroachments of materialism, working its way through the ruin of ideas, which have been cherished always, save in the dark ages when civilisation was overwhelmed by barbarism. Looking at the matter from our own particular standpoint, it is also incidentally a struggle for the existence of democracy. The chief question we have to ask ourselves is whether our people will fight for their faith and traditions with the same skill and courage as the Germans for their material ends? Will they endure sacrifices with the same fortitude as France and Russia? Will they face the inevitable eagerly and promptly, or will they play the laggard and by delay ruin all—themselves most of all? ... This war is not going to be won for us by other people, or by some miraculous intervention of Providence, or by the Germans running short of copper, or by revolutions in Berlin, nor even by the break-up of the Austrian Empire. In order to win it we shall have to put out our full strength, to organise our resources in men and material as we have never done before during the whole of our history. We have not accomplished these things as yet, although we have expressed our determination, and are indeed willing to attempt them. We were taken by surprise, and the immediate result has been a great confusion, very hard to disentangle.
Considering how little, before war began, our people had been taken into the confidence of successive governments, as to the relations of the British Empire with the outside world; how little education of opinion there had been, as to risks, and dangers, and means of defence; how little leading and clear guidance, both before and since, as to duties—considering all these omissions one can only marvel that the popular response has been what it is, and that the confusion was not many times worse.
What was the mood of the British race when this war broke upon them so unexpectedly? To what extent were they provided against it in a material sense? And still more important, how far were their minds and hearts prepared to encounter it? It is important to understand those things, but in order to do this it is necessary to look back over a few years.
By a coincidence which may prove convenient to historians, the end of the nineteenth century marked the beginning of a new epoch[[2]]—an interlude, of brief duration as it proved—upon which the curtain was rung down shortly before midnight on the 4th of August 1914.
Between these two dates, in a space of something over thirteen years, events had happened in a quick succession, both within the empire and abroad, which disturbed or dissolved many ancient understandings. The spirit of change had been busy with mankind, and needs unknown to a former generation had grown clamorous. Objects of hope had presented themselves, driving old ideas to the wall, and unforeseen dangers had produced fresh groupings, compacts, and associations between states, and parties, and individual men.
In Europe during this period the manifest determination of Germany to challenge the naval supremacy of Britain, by the creation of a fleet designed and projected as the counterpart of her overwhelming army, had threatened the security of the whole continent, and had put France, Russia, and England upon terms not far removed from those of an alliance. The gravity of this emergency had induced our politicians to exclude, for the time being, this department of public affairs from the bitterness of their party struggles; and it had also drawn the governments of the United Kingdom and the Dominions into relations closer than ever before, for the purpose of mutual defence.[[3]]