HE was the most bookish and the most learned Laureate of them all. As a poet, he was inferior to Wordsworth and Tennyson, yet superior to Pye or Austin. He was a native of Bristol, where his father was an unsuccessful linen-draper in Wine Street. Heredity had little or nothing to do with the evolution of Robert's genius, except so far as from his mother's alertness of intellect and happy temperament he received a foundation upon which he was enabled to build his literary future. Industry, and a great practical capacity, animated by a sanguine spirit, carried him through a life of unremitting toil, and conquered difficulties that would have crushed or disheartened most men.

He first saw the light on August 12, 1774. 'Is it a boy?' asked the mother. 'Ay,' replied the nurse, 'a great ugly boy'; and the mother, when she saw the 'great red creature,' feared she should never be able to love him! However, he soon grew to be a handsome, curly-headed lad, sensitive, and very much alive. The Southeys being 'under water' most of their time, their first-born was adopted by a half-sister of the wife. Aunt Tylor lived in Bath. To Bath, then, he was removed, and the fashionable, theatre-going spinster, even over-nice and fastidious in her love of spotless cleanliness, and very imperious in her manner, did her duty conscientiously by her charge, letting him, however, attend dramatic entertainments, and read all he could lay hands on, till he was old enough to be sent to school. The 'Academy' selected was fully as low as the average of the 'Do-the-boys' Halls of the day. The master was a broken-down tradesman who had married his drunken servant-maid, and the school broke up shortly with a free fight between the proprietor and his son. Two years here had added little to the pupil's knowledge. He gained most by his private reading. The next four years were spent in attending as a day-boarder in the classes of a bewigged, irascible little Welshman, with whom he learned Latin and the Church Catechism. 'Who taught you to read, boy?' inquired schoolmaster Williams. 'My aunt, sir.' 'Then tell your aunt that my old horse, dead these twenty years, could have done it better!' This naturally terminated his attendance at that school. The aunt left Bath shortly thereafter, and finally settled at Bristol, Southey going with her, and still poring over Spenser, Sidney, Pope's Homer and translations of Tasso, Ariosto, and Josephus. By-and-by he was promoted to Westminster School to continue his Latin, which he remembered for reading though not for writing, and to learn Greek, which he afterwards forgot. A bias for history developed itself here, and he found a good library in the house of a friend in Dean's Yard, scarcely out of bounds. Here he studied Gibbon, Rousseau, and Epictetus. Authorship in a school journal was tried, and so successfully that his criticism on the ways of a stupid, 'flogging' preceptor, whose name may well pass into oblivion, led to his expulsion, and the expelled lad, whose name will never be obliterated, returned to his aunt in Bristol.

Robert Southey had a maternal uncle, a clergyman, and English chaplain at Lisbon, who became more to him than a father, the real father having failed in business and died of a broken heart. Mr. Hill sent his nephew to Oxford, designing to make a clergyman of him. The Dean of Christ Church, however, hearing that the tall, handsome, enthusiastic young poet and Radical had been turned out of Westminster for daring to attack that fine old English institution, flogging in the great public schools, rejected his application. Balliol received him. Here he made some lifelong and most valuable friendships, one bringing him a future pension of £160 a year to aid him in his devotion to literature, an allowance continued, with unusual generosity, till he had made his mark, and Government had remunerated him for his eminent services. He owed as little to Oxford as to lower schools. All he learned, he tells us, was some swimming and boating. He wrote his epic poem, 'Joan of Arc,' in his nineteenth year; refused to enter into orders, 'joyfully bade adieu to Oxford,' tried to learn medicine, but hated the dissecting-room too much to follow it; had an interview with Coleridge, imbibed 'Pantisocracy,' returned to Bristol once more, fell in love with Edith Fricker, sister of Lovell's and Coleridge's wives, and was refused his Aunt Tylor's house in consequence of his erratic opinions and misdoings. His Portuguese uncle now stepped in to wean him from those ultra-democratic views, as they were then considered, though nowadays almost commonplaces of Toryism, and to relieve his pecuniary necessities. Pantisocracy, supplemented by a little lecturing and a little publishing, had not proved profitable, and poor Southey frequently knew the want of a dinner. Mr. Hill was over in England, and took his relative back with him. To make all fast, however, Robert and his beloved Edith, his faithful, loving, and every way admirable wife for many years, got themselves married in St. Mary de Redcliffe Church on the morning of the day the former started from Bristol on his travels. They could not raise the price of the wife's wedding-ring between them, and kind-hearted Bookseller Cottle lent the requisite guinea. They parted at the church-door, Southey going first to Madrid, and then to Lisbon and its environs. In the Spanish peninsula were many valuable libraries hidden away in monasteries. These he ransacked, learning the tongues in which they were written, or printed, posting himself up in Portuguese history, translating the romance of the Cid, and bringing back with him a number of valuable books and documents. It was one of the pleasantest and most profitable periods of his life, was this trip to the old medieval, Catholic world of modern Portugal, though he came home with an intense dislike of Romanism. But he returned to England and commenced studying law in London, forgetting all he learned the moment his law books were closed, and writing his second great poem, 'Madoc,' in the intervals of reading Blackstone and Littleton and Coke. A holiday near Christchurch followed during the bright summer weather of 1797 with wife and mother, brother Tom just released from a French prison, brother-in-law Coleridge, Bookseller Cottle, Friend Lloyd, Charles Lamb, and John Rickman; and then a homeless time, sometimes in London, sometimes in Bristol, and once among the literati of Norwich. Then ensued a residence at Westbury-on-Trym in a pretty cottage, and an acquaintance with Davy, afterwards the celebrated Sir Humphrey. Another trip to Portugal, this time accompanied by his Edith, involved more study, and produced another poem—'Thalaba.' Coleridge, it will be remembered, had removed to Keswick, to Greta Hall. He now wrote for the Southeys to join him there, which they did, and it was their home as long as their lives lasted. Here Robert toiled at literature for his daily bread, living a strenuous life not for his own and his growing family's sake alone, but for the Coleridges during Samuel's sad lapses into the opium habit, and for the widowed Mrs. Lovell and her child also. There was a time when I could not like Robert Southey as man or author. His longer poems seemed prosy, and most of his shorter ones trivial, and his prose lacking in sympathy with humanity, and his books narrow in their outlook on life. He seemed to be commonplace and cold, and every way humdrum. Fuller acquaintance with the author and his works has not greatly changed one's views, about some of his verses, but it has brought acquaintance with some books of extraordinary merit wherein prejudice fades into quaintness of thought and expression not altogether unpleasant, and since one's youthful days the commonplace virtues of domestic life and home cheerfulness and the heroism that toils and struggles unseen, and bears its life's burdens uncomplainingly, have received a spiritual glorification far beyond that which is due to the showy, romantic, good-for-nothing selfishness of the plunger who neglects his responsibilities while captivating the onlookers.

Life at Keswick was apparently a monotonous one. To-day was as yesterday, and to-morrow as to-day, with the exception of short journeys away, always leavened by longings to be at home. Each forty-eight hours was mapped out with as much regularity as social claims would permit. Reading, writing, walking among the beautiful landscapes of Keswick, and the hearty enjoyment of relaxation in the midst of his numerous family circle, had all their allotted times, with the hours of rest and sleep, for Southey needed sleep and exercise to keep in good order the bodily functions his very existence as an author depended upon. Yet did he never refuse to be interviewed by legitimate callers—that is, those who brought their own literary credentials with them, or introductions from those he knew. Among the men who sought him for his works' sake was Shelley during the time of his compulsory retirement at Keswick. He carried on also a very large private correspondence. His 'selected' letters alone fill four volumes. He befriended Kirke White, the poet, with wise counsel and friendly sympathies, and Charlotte Brontë, and not a few now quite unknown poets, struggling to make names for themselves among the stars of English poesie. The correspondents to whom he unbent, and showed the real man behind the books he wrote, included such geniuses as Bishop Lightfoot, Sir Walter Scott, Walter Savage Landor (who was an inspiration to him), Sir Henry Taylor, and, of course, the Lake Poets so well known to us all by now.

Photo by Herbert Bell, Ambleside

SOUTHEY'S_MONUMENT, IN CROSSTHWAITE CHURCH, KESWICK.

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The losses, occurring in every extensive family, came from time to time to tear the fibres of Southey's loving and sensitive heart. Children died, or married and left him, and at length his brave, and dearly-beloved wife's mental faculties decayed, and after some time of gradual and hopeless failure, she died in 1837. Two years later he married another excellent woman, though of quite different type from his deeply-mourned Edith. This was Caroline Bowles, who was a literary lady and poetess, and had been a correspondent for some time. He never fully recovered the shock of his first wife's loss, and his own later years were beclouded with brain disease resulting in something not quite imbecility, and yet bordering upon it, in which he seemed to live in a perpetual dream. A fever hastened his end, which came in the month of March, 1843. His successor in the Laureateship and his son-in-law were the only strangers present in Crosthwaite Churchyard at the funeral. It was a cloudy day on which he was buried, but as the service was ending a ray of sunshine touched the grave, and reminded the mourners of the better light in the world beyond into which his soul had entered. Southey was all his life a sincerely religious man. His refusal to enter the Anglican priesthood in youth, and his championship of liberal views, and even the narrowness of his later opinions on affairs of State and Church—in other words, his bigoted Toryism—were all due to the sincerity of his convictions, and his loyalty to what he thought at the time to be the truth. The best short life you can have of Southey is Edward Dowden's in 'English Men of Letters.'

Of his longer poems the world takes small account, though there is undoubted poetry in them. It preserves chiefly his ballads, things like the 'Battle of Blenheim,' 'How the Water Comes Down at Lodore,' 'The Old Woman of Berkley,' and so forth, which can be found in most anthologies. His prose writings were principally taskwork, bread-winners, painstaking, and mostly reliable. His 'Life of Nelson' has still a circulation, and is probably the most popular of his books. His 'Life of John Wesley' is pre-eminently a Churchman's appreciation of one to whom he tried to be just, but had no kind of sympathy with. The works which best show us Southey himself are his 'Uneducated Poets,' a readable group of short biographies of his humbler brethren, to some of whom he had been personally a benefactor; his 'Book of the Church,' a volume of biographical sketches of builders and martyrs of the Church of England; his 'Commonplace Book,' which shows the marvellous industry of the man in collecting materials for his life-work; and, above all, that curious assortment of odds and ends of erudition connected by the thinnest thread of a story, around which the quaint old-world learning winds and winds endlessly with something of Rabelaisian humour without its grossness. This, of course, is 'The Doctor,' a book once captured from an acquaintance of mine by hospital surgeons on the ground that 'medical' works were not permitted to patients! This book, written for his own delectation and for the justification of his friends, is particularly suitable for long, wet winter evenings by a cosy fireside, and one that can be opened anywhere to disclose 'a feast of reason and a flow of soul' to the reader.