I.—THE MAN
'Oh! Mr. de Quinshy—sir, but you're a pleasant cretur—and were I ask't to gie a notion o' your mainners to them that had never seen you, I should just use twa words, Urbanity and Amenity.'—The Ettrick Shepherd in Noctes Ambrosianæ.
HAD you been in Edinburgh on a certain day of the early spring in the year 1850, you might have met a little, undersized, slight-framed man, with a somewhat stealthy tread, and shy, furtive glances—like one who dreads being watched and overtaken—stepping quickly along the streets. He is dressed in an overcoat, buttoned close to the chin, beneath which is no other coat. At first sight you think him a youth. On a nearer approach you notice his hair is turning gray, and that his fair-complexioned face and massive brow are mapped all over with the finest of fine wrinkles, denoting his age, which is actually almost sixty-five. Let us see where he goes. Presently he reaches the publishing office of Hogg's Instructor, and the weird little man is shown into the editor's office, and as he seems tired out with the ten miles' walk he says he has taken from his village home, he is kindly told to seat himself. No sooner has he done so, than he produces from one of his pockets a packet of manuscript sheets and a small handbrush from another. He tells the astonished editor that he is Thomas De Quincey, whose name by that time was known all over the English-speaking world, and that he wishes to contribute to the new periodical. As he talks, he unfolds each separate sheet, and, carefully wiping it with his brush, lays it on the desk. Editor Hogg goes to his safe and places a sufficient sum in the hands of the shy stranger, and thus begins a fast friendship and a literary connection which results in the publication of some fourteen volumes of scattered essays—essays the like of which are not to be found elsewhere in our mother tongue either for learning or for inimitable force and elegance of style. The friendship only ended with the death of De Quincey nine years later.
Now let us follow him to his home. His wife has been dead some years. On her death the eldest daughter, still a mere girl, took upon herself the care of the other children and their loving and famous, but most eccentric, father. She removed the household to the village of Lasswade, and their cottage made for them and all their visitors a bright and happy centre of attraction. It is night ere he reaches his home, but that is no matter, for he is in the habit of taking long and lonely rambles far into the night and early morning, flitting about so silently as to startle benighted travellers as if they had seen a ghost. This night he has walked enough, and retires to his own room—a room crowded with a confused mass of books, which leave only a narrow passage along which he can just screw himself into his chair by the fire. A wineglassful of laudanum is poured out by him from a decanter close at hand, and he drinks it off, though it is of strength sufficient to kill two or three ordinary people. Now, for a while, is his season of recuperation and brilliant writing, till, as daylight approaches, he turns into his simple bedroom and sleeps. Next day, probably, and for many days thereafter we should seek him in vain at these his headquarters, for he has other lodgings, two or three of them, in the City, each simply running over with books. Into one of these hiding-places we are introduced by one of his own essays, wherein he amusingly describes his efforts, aided by his daughters, to discover a manuscript which he desired to publish, and which was found at last at the bottom of a metal bath crammed with papers, receipts, letters, and folios of his own neat handwriting. He has left some other bundles of valuable books and essays at some booksellers, whose very name and address he has forgotten, for he has literally no memory at all for such mundane things, and no kind of idea of the value of money. He would sue for the loan of a few shillings in forma pauperis when scores of pounds were due to him from publishers who would have been only too glad to settle with him promptly. A bank bill or a large note would lie inside some book till its hiding-place was forgotten, simply because he had not the remotest idea how to turn it into cash. On the other hand, when it was cashed he was lavishly generous to every beggar and impostor whom he came across, being one of the most genuinely sympathetic of men, ready to talk with the unfortunates of the pavements, with no thought of sin or shame in his heart, and to do them a good turn; and so fond of little children that one of his greatest griefs—the death of Wordsworth's infant daughter—was undoubtedly amongst the acutest pains of his life. Earning money, after his early struggles were over, more freely than most literary men of the day, so careless and so simple-minded was he that he had to fly for sanctuary from his creditors within the precincts of Holyrood, from whence he was only free to come forth on Sundays, and if perchance he was decoyed into some friend's house, and stayed late unwittingly, entrancing the company with his torrents of living eloquence and unexampled knowledge, there he had to lie perdu till Sunday came round again.
Loving, and beloved of all who knew him, unsophisticated and child-like as he was in middle and later manhood, he had had as rough an experience of the dark and troublous side of the world as any man of his century.
He was born in Manchester, where his father, who died early of consumption, was a well-to-do manufacturer. His mother, who was of a socially higher grade, and of a rigid Puritan character, never understood her sensitive son, and never took him to her heart or entered his. Very touching are the autobiographic accounts he gives of his sensations on the death of a little sister; how he stole into the silent chamber and kissed the cold lips, and fell apparently into a kind of trance, which, young as he was, made his eyes fill 'with the golden fulness of life'; 'a vault,' he says, 'seemed to open in the zenith of the far blue sky, a shaft which ran up for ever. I, in spirit, rose as if on billows that also ran up the shaft for ever; and the billows seemed to pursue the throne of God; but that also ran before us and fled away for ever,' and so he goes on, 'till,' says he, 'I slept ... and when I awoke I found myself standing, as before, close to my sister's bed.' Later, too, in church, the organ music awoke within him the deep mysticism of his nature, and he beheld with inner vision, as the solemn notes pealed and sobbed, dreams and visions, and heard oracles, and had with God, as he supposed, 'communion undisturbed.' These dream-echoes haunted him more or less all his life. And it was this delicate, refined nature which was terrorized and domineered over by a rough, fighting elder brother, who forced him into conflict with town boys and victimized him incessantly at home. It was this quick-learning, preternaturally intelligent boy—who could beat all his schoolmates at Greek and other book-knowledge—who was sent to dull and cruel masters, who misused him and drove him in the end to run away and hide himself in Wales, and afterwards in London. In the great Metropolis, in a desolate old house at the corner of Greek Street and Soho Square, with only a little waif of a girl to share his misery and solitude, he spent many months, his only other acquaintances a hard old lawyer, who made him a tool, and a girl of the streets, whom he calls 'Poor Ann of Oxford Street,' who had rescued him from death when he lay famishing on a doorstep.
How he was discovered by his family; how he was sent to Oxford, and how when there his sensitiveness led him to shirk the examinations for his degree; how he went to the lakes of Westmorland to live, edited a Kendal newspaper, associated with Wordsworth, Coleridge, Southey, Professor Wilson, and many another celebrity of the day; how he married a farmer's daughter, who made him an exemplary wife; how he had contracted the terrific opium habit, and how he fought it, conquered it, and fell again before it; how he filled, even in the days of his poverty and struggling life, one cottage after another with precious volumes of ancient and modern lore; and how he migrated northward, and lived in and near Edinburgh, as he was doing when we first met him—all these things you must read for yourselves in his 'English Opium Eater,' and in his entrancing 'Autobiographic Sketches,' or else in a Life of him by Dr. Japp or by Professor Masson.
His death came not unawares to terminate a period of helpless weariness with some delirium, the after-effects of opium doses. But even in delirium his dreams, though they greatly tried him, revealed the gentle spirit of the man. Telling his daughter one of them, he said: 'You know I and the children were invited to the Great Supper—the Great Supper of Jesus Christ. So, wishing the children to have suitable dresses for such an occasion, I had them all dressed in white. They were dressed from head to foot in white. But some rough men in the streets of Edinburgh, as we passed on our way to the Supper, seeing the little things in complete white, laughed and jeered at us, and made the children much ashamed.' His daughter records: 'As the waves of death rolled faster and faster over him, suddenly out of the abyss we saw him throw up his arms, which to the last retained their strength, and he said distinctly, and as if in great surprise, "Sister, sister, sister!"' So he fell on sleep.