1829The Liberia Herald. John B. Russwurm was the first editor. Hilary Teague and EdwardWilmot Blyden (1851) edited it at times. Whether it was continuously published, I do not know. It was sometimes, perhapsalways, aided by the government.
1830Liberian Star.
(1832)The Amulet.
(1839)The African Luminary.
(188-)The Observer.
1898The Liberia Recorder—1906. Last editor, N. H. B. Cassell.
1898Liberia and West Africa. (Vol. XIV in 1912.) Published by the Methodist EpiscopalMission, at the College of West Africa. Perhaps at first The New Africa.
——The Weekly Spy. -All between 1898 and 1902.
——The Baptist Monitor.
——The New Africa.
——The Living Chronicle.
——The Cape Palmas Reporter; monthly. J. J. Dossen.
——The Youth’s Gazette (student paper,}College of West Africa).
1902The African League: Monrovia, monthly; later Buchanan, semi-monthly. J. H. Green.Began publication in the United States; the fourth volume at Monrovia.
1903The Monrovia Weekly.
——The National Echo (governmental).
(1905)The Liberia Bulletin.
(1905)Liberia Gazette.
——The Agricultural World, Monrovia. P. O. Gray.
(1907)The Monrovia Spectator.
1907The Silver Trumpet, Cape Palmas, quarterly. S. D. Ferguson, Jr.
The Liberia Register, Monrovia. John L. Morris.
1911The Guide, Monrovia, monthly. F. Wilcom Ellegor.
1912Liberia Official Gazette, Monrovia, monthly.
——Christian Advocate.
——Cavalla Messenger.
——Sons of Cape Palmas.
Parenthesis indicates that the periodical was printed at least during the enclosed date.

7. The importance of education in the Black Republic is by no means overlooked, but it has always been difficult to raise the money to conduct schools. The office of Superintendent of Public Instruction is a Cabinet position. In 1912 ninety-one schools were under his direction. There are many mission schools in the Republic, some of them of high grade, and all of them doing a useful work. Liberia College has had an existence of a half century, and most of the men of prominence in the later history of the Republic have received instruction within its walls; it has received a partial endowment from private American sources, but is also assisted by financial aid from the government. As education is one of the most serious problems facing the Republic, it will be discussed under a [separate heading], and further comment may be delayed.

8. The Liberians are a very religious community; the Bible is read with old-fashioned devotion; Theology is of the orthodox and rigid type; Sunday is a day of rest and religious duty, and Sabbath desecration approaches the dangerous. There are churches in all the settlements, and in Monrovia and the other cities several denominations are represented. The Protestant Episcopal, Methodist Episcopal, African Methodist, Baptist, Presbyterian, and Lutheran denominations are represented either by independent churches or by mission work. The emotional nature of the negro is well known, and the religion which ministers to them in Liberia is emotional to a high degree; revivals are common—in fact they recur probably at annual intervals—and are accompanied by all the displays of extravagant and explosive demonstration which once were common among the negroes of our southern states and earlier among white populations in the north. Conviction of sin and the attainment of glory are the two chief ends sought in these reviving efforts.

9. Some facts in regard to the history of churches in Liberia may prove of interest. The first church established was Baptist in 1821. It had been organized in this country among emigrants about to sail to the land of hope; in its membership was the famous Lott Carey, who served as leader and preacher. The denomination has had a varied history in Liberia; it spread rather rapidly and at one time was widely developed; it suffered some decline thereafter, but still has several congregations; it is strongest in Montserrado and Bassa Counties; it maintains a flourishing Sunday school in Monrovia.

In 1825 the famous Basle Mission undertook an establishment in Liberia, several missionaries having been sent out from Switzerland. Considerable correspondence took place between the officers of the Mission Society and the Colonization Society, and some of the missionaries visited the United States before going to Liberia; these Swiss missionaries suffered much from disease and death; the effort was continued for some time, but eventually the work was transferred to Sierra Leone, and Liberia was left unoccupied.

The Methodist Episcopal denomination entered Liberia in 1832. It has continued in active work from that date until the present time; the present missionary bishop for Africa is Joseph Crane Hartzell, whose residence is Funchal, Madeira, and whose field includes Liberia, Angola, and Madeira on the west coast, and Rhodesia and Portuguese Africa on the east coast. A resident bishop (colored) is maintained at Monrovia, who is at present Isaiah B. Scott, a native of Kentucky, educated in the United States. The work is full of life and much headway is making. The Report of 1912 announces work at 49 different stations in four districts—Bassa and Sinoe, Cape Palmas, Monrovia, Saint Paul River Districts. There were 15 foreign missionaries, 3 other foreign workers, 45 ordained and 86 unordained native preachers, 4317 members. One College, 1 High School and 29 elementary schools were reported, with a total of 63 teachers and 1882 scholars. The work is well sustained and $11,576 was contributed during the year in the direction of self-support. The first missionary sent into this field was Melville B. Cox, who lived but a few months after his arrival. It is an interesting fact that this Liberian mission is the first foreign mission of the Methodist Episcopal church.

The first Presbyterian missionary to Liberia, John B. Pinney, organized a church in the colony in 1833; its first building was dedicated in 1838; a Presbytery was organized in 1848, but was soon dissolved for lack of a legal quorum; it was organized again in 1851, when there were three churches in the country—Monrovia, Greenville, Clay-Ashland; the work was at first a purely mission work, especially directed towards the aborigines; there were many deaths among the early missionaries, and in 1842 the policy was established of sending only colored preachers; white men, however, were sent again in 1849. The mission maintained churches and schools, including the Alexander High School at Monrovia. The work was continued under considerable discouragement, both white and black missionaries dying in considerable numbers, until 1899, when it was abandoned by the mother church. Presbyterianism, however, did not die, but has continued under local direction and with self-support up to the present. It is reported that, in 1904, there were ten clergymen, nine churches, 450 members, and 437 scholars on its lists. From an historical sketch put out by the Presbyterian Board, we quote the following: “In 1894 the Board of Foreign Missions resolved that its wisest policy in regard to the Liberian church would be to commit their support to the zeal and devotion of their own members. In pursuance of this resolve the amount of aid was gradually diminished, until in 1899 the entire responsibility was given over to the Presbytery of West Africa. The latest report shows that the work has not fallen off in consequence. There are now fifteen churches with about 400 members. This little flock of Liberian Presbyterians greatly need the prayers of Christians in America, that they may be kept faithful and pure, and use aright their exceptional opportunities for mission work among the pagan tribes.” A very pious prayer, but it would be interesting to know how genuinely the American Presbyterians feel aught of interest in, and sympathy with, “this little flock.” It is possible that, if the flock is to “use aright its exceptional opportunities for mission work among the pagan tribes,” an occasional expression might be a stimulus to them.

The Protestant Episcopal Church began its work with a little school for natives in the Cape Palmas District in 1836. The work has prospered notably, and Bishop Ferguson in his latest annual report reported 26 clergymen, 25 lay readers, 46 catechists and teachers, of whom 21 were native Africans; he had 479 baptisms in the year, of whom 423 were from heathenism. The present number of communicants is 2404, two-thirds of whom are native Africans; the mission maintained twenty-two day schools and nineteen boarding schools with an attendance of 1210 in the one, and 643 in the other. The work of this mission is approaching the point of self-support.

The Lutherans began their work in Liberia in 1860. It has been largely educational work; it centers at the Muhlenburg Boys’ School, which, in 1911, reported 145 boarding pupils, and 13 day pupils; at the Girls’ School in Harrisburg there were 61 boarding pupils and 17 day pupils; the mission maintains three schools in the interior, with a total of 71 boarding and 6 day pupils. One of the strong features of their work is that they encourage the boys to labor. “In vacation time they remain in the schools and put in their time on the farm, picking coffee, cutting and clearing land; some of them also worked in the work-shops and in other ways around the mission, rowing the boats and making themselves generally useful. The Girls’ School carries out similar plans of education for the girls.” This mission attempts to aid in its own support by actual production; the proceeds of its coffee sales during the year of 1911 were something like $1,700, $1,000 of which amount was used in the installation of a water-power plant. The mission sets an example in advanced methods which can be helpful to the Republic at large; in reporting work, they say: “Until a few years ago, our coffee was all hulled by an old-fashioned mill consisting of two flat stones similar to the burrs of the old flour mills with which our parents were familiar. This was crude and slow, though it did its work fairly well. The chief objection to its use was the large number of grains which were broken. Five or six years ago a large iron mill was installed, which effected a great saving both in time and expense, and turned out coffee in more marketable condition. An improved fanning machine, differing from the grain fanners in America only in the screens used, was put in beside the huller. By this machine we can grade the coffee satisfactorily as to size of grain desired.” If only Liberian planters had equally kept pace with the treatment of their coffee harvest, the market would not have suffered so severely as it has. The policy of this mission is to locate a married couple as missionaries at interior points separated from each other by considerable distances; these places are to be stations and head-quarters within populations estimated at about 150,000 persons; it is a capital plan and should exercise wide influence. In connection with the mission a store is conducted which not only maintains itself, but leaves a profit of some hundreds of dollars yearly; a tailor-shop, shoe-shop, a blacksmith-shop, and a doctor’s office, are also maintained, which not only care for themselves, but add somewhat to the income. On the whole, the work and plans of this mission are markedly practical.

The last mission in order of establishment is the African Methodist Episcopal Church Mission, founded under Bishop Turner. It has been successful under the direction of Bishop Turner, Bishop Moore, and Bishop Shaffer. Its superintendent is the Rev. L. C. Curtis; it has five church buildings, 16 ordained and 3 unordained preachers, 3 missionary teachers, 501 members. It has an industrial school with 100 acres of land on the St. Paul’s River. It is the only one of all the missions which originates with colored men and which is carried through without white assistance.