To write this prayer where it will be seen is a good act. One may see it everywhere. It is printed on the flags that fly above the buildings. Pious rich men pay lamas to go through the country and chisel these sacred words on rocks and cliffs.
Tibet is the land of prayer wheels. Prayer wheels contain the prayer written many times: every time the wheel is turned, so many prayers are supposed to have been said. Prayer wheels are of all sizes. The commonest stand near lamaseries, and are set to turning with the hand. Some lazy lamas, however, find it too much work to turn the wheels themselves and so arrange them that they are turned by wind or water.
On the twenty-fifth of each month pious lamas “send horses to weary travellers.” On the roads there are many hardships, and travellers often become weary and perish. To help them the lamas send them horses, and the way they do it is this. Going to some lofty summit where the wind blows heavily, they throw strips of paper bearing pictures of horses into the air, and the wind carries them away. The lamas believe that by this sacrifice of paper horses they supply real ones to the needy travellers.
XVI.
JAPANESE.
It is a great mistake to think of the Chinese and Japanese as much alike; they are really vastly different. The Japanese is smaller, more delicately built, quicker, and more lively than the Chinese; he delights in novelties and borrows them from everywhere and from everybody. The Chinese language consists chiefly of words of one syllable; the Japanese have many long words of many syllables. While unlike in body, disposition, and language, the Chinese and Japanese are alike in many customs, arts, and ideas. For long centuries the Japanese borrowed much from China, or from Corea, which had learned from China. The Japanese owe their writing, the cultivation of tea, silk raising and weaving, lacquer work, porcelain, metal working, and many religious ideas to China. But lately, in their hurry to borrow all sorts of things from the European and American whites, they have become ashamed of many of their Chinese ideas and customs.
JAPANESE GIRL WITH BABY (ARNOLD).
On the seventh day of a Japanese baby’s life, the little head is shaved clean except for a tuft on the nape of the neck. From that time on, the head is shaved until the boy goes to school, but tufts are left here and there, according to the fancy of the mother. After a boy begins school, his hair is left to grow. Japanese children have many sports and games, but they are quiet and gentle in them all. The older children carry their baby brothers and sisters strapped firmly on their backs. There are many interesting things for Japanese children to see on the streets. There is the sand painter; he sweeps a space clean and then opens several bags of different colored sand; he sprinkles handfuls of it here and there on the ground until he has made a pretty picture. There is the man who moulds and blows rice paste into all sorts of queer shapes, while the little buyers look on with delight; his sweet stuff is shaped into rabbits, foxes, monkeys, flowers, jinrikishas, fans, umbrellas, etc. There is the man who sells sugared peas, candied beans, and other sweets; he beats a drum and sings a song as he walks, so as to attract a crowd of children, and when he stops he tells a story, or does some trick, to amuse them. Then there is the little old woman of the batter cakes; she carries a little earthenware stove with a fire of charcoal in it; this she hangs at one end of a pole balanced upon her shoulder, and at the other end hang a griddle, ladles, cake turners, a jar of batter, and a sauce of salt and beans to eat with the cakes; the children pay five cents, and the old lady sets everything down, whereupon the children have great fun making their own cakes and eating them on the street.
Japanese children are ever gay and happy, but there are two days in the year of especial joy. The third day of the third month is the Dolls’ Festival. This is the day for the little girls. At that time dolls and all sorts of toy tools, implements, vessels, and dishes are for sale. The Japanese are fond of dolls, and in some families they have dolls that have been kept more than two hundred years. In some families they will have dozens or scores of dolls. Among these there is always one that represents the Emperor, another the Empress, and others the courtiers. At the time of the festival all these dolls are carefully arranged on a stepped platform. The Emperor and Empress are given the seats of honor, and the rest are grouped around them. With these are arranged all the toy objects. The fifth day of the fifth month is the Boys’ Festival. Then they are selling bows and arrows and other toy weapons everywhere. Everywhere they hang out great paper fishes, shaped like carp, and brightly painted. These are hung to tall bamboo poles of which there is one set in front of every house where they have a boy in the family. One fish is hung for each boy, and it is a gay sight to see the hundreds of bright fish waving and tossing in the wind. The reason why the carp is represented is because it swims up the river against the current; so it is hoped “the sturdy boy, overcoming all obstacles, will make his way in the world and rise to fame and fortune.”
