It has put an end to inter-tribal wars, to execution of slaves at funerals and festal occasions, and to cannibalism in all those districts to which its actual authority extends. It is understood, of course, that twenty years is a short time for the penetration of the state’s authority into remote parts of its territory. There are still inter-tribal wars in remote parts of the Congo Free State; executions and the eating of human flesh are no doubt still common in districts which have but little felt the influence of the white ruler. With the extension of the definite power of the state into these remoter sections, these evils will disappear as they have disappeared in the more accessible portions of the country.
It has developed a native army which is available in case of attack upon the integrity of the state, and which serves as a policing party within its territory. In the first days of the state’s history its soldiery was drawn from the Zanzibar district, and to a less degree from the English possessions along the western coast of Africa. It soon was realized that from every point of view this condition was undesirable. Between the foreign soldiery and the native people there were no bonds of common interest. No national feeling or spirit could develop among them. From the point of view of expense the foreign soldier was extremely costly. For these different reasons the state early developed the idea of an army made of Congo natives. To-day there are but few foreign soldiers in the public force.
If there is ever to be a real nation in the Congo district there must develop in some way a feeling of unity of blood and interests among the people. In tribal life each tribe is absorbed in its own interests—petty, of course—and looks upon all other tribes as enemies. Many of the tribes were insignificant in number and in the area which they occupied. Nothing but an outside influence can unite into one useful whole such a multitude of petty, distrustful, hostile groups of men. In the public force there are soldiers from almost every tribe within the Congo. At the great training camps men are brought together who speak different languages, have different customs, and come from widely separated areas. Under the military discipline, these men are brought into close and long continued relations. They must accommodate themselves to one another. They must respect each other’s ways of thought and doing. At the end of his term of service the soldier goes out necessarily broadened in his ideas, necessarily less prejudiced and more tolerant. The army is the most important influence toward arousing national existence.
It has conducted many interesting experiments and researches along scientific lines. While these had frequently practical ends, they were in themselves worth doing, and their beneficent results are not confined to the Congo. Thus, at Leopoldville there is a well-equipped bacteriological institute for the study of tropical diseases. Naturally, the most of its attention up to the present has been given to the subject of sleeping-sickness.
The experiments upon the utilization of the African elephant and the zebra have general interest; if they fail, the warning may be useful; if they succeed, their results will be by no means confined to the Congo Free State. At Eala is a botanical garden creditably devised and well conducted. Six hundred species of plants are there in cultivation, something more than half of them being foreign species. There experiments are being made upon a broad scale to discover the uses of native plants and the possibility of cultivating them to advantage. Forty species of African plants yield rubber; those the product of which is of a quality to warrant experimenting, are here being cultivated with reference to ascertaining their value in plantations. Foreign rubber producers, coffees from different portions of the globe, medicinal plants, dye and other useful plants are being tested to find out how they flourish in Congo.
Nor is the interest of the Congo Free State in scientific investigations limited to its own enterprises. Some time ago a British commission, consisting of three specialists in tropical medicines, visited the Congo with the purpose of investigating the sleeping-sickness. Not only were they given every facility for their investigation, but after they returned to England the total expenses of their expedition were returned with the compliments of the State government in recognition of the general value and utility of their investigations. Individual investigators and expeditions of a scientific character within the Congo State always have found the government interested in furthering and aiding their studies.
It has developed a significant and growing section of the world’s commerce. When Stanley came down the Congo, the value of the exports from that region was so small that it might be neglected. To-day the Congo furnishes the world with ivory and supplies a most significant portion of the rubber which is used. To-day Antwerp is the greatest market for these two products. That Liverpool should lose in relative importance in the matter of West African trade is no doubt hard for Englishmen. But the world gains by having several great trading centers in place of one.
It has checked the extension of the Arab influence with all its horrors. To one who reads Stanley’s description this means much. With this checking, the foreign slave trade ceased. Do not misunderstand me. There was much admirable in the Arab culture. There is no question that the practical men, whose views we always keep in mind, and to whom we make our argument, would approve the substitution of it or the barbarism that existed before. But it is certain that it stood in the way of European influence; that it came into conflict with European ideas, and if it were desirable that these should ultimately prevail, the Arab life and culture must disappear.
We might, of course, continue and extend our list of the achievements of the Congo Free State. We have said enough, however, to show that it has done much toward carrying out its promise to civilize and modify the native population in the direction of our own ideals. Even the bitter enemies of the Free State government will admit all this, and more. But they claim that all the credit of it disappears in view of the atrocities, the cruelties, and horrors connected with its own administration.
Atrocities no doubt exist; they have existed; they will exist. They are ever present in cases where a population of natives is exploited by an active and aggressive “higher race.” The process of elevating natives, of making them over in new pattern, is never a happy one for the native. The wrenching of old ties, the destruction of old ideals, the replacing of an ancient life by one different in every detail, is a painful thing.