Gorbio is a town of five hundred and fifty inhabitants, placed at a height of 1,425 feet above the sea. It is a very ancient place, for Dr. Müller finds an account of its castle as far back as the year 1002. The town has had its full share of misfortunes and horrors. It has been possessed, in turn, by the Counts of Ventimiglia, by the Genoese, by the Grimaldi and by the great family of the Lascaris. Each change of tenancy meant a more or less liberal amount of bloodshed. At one time, namely in 1257, it was the property of the beautiful Beatrix of Provence, she who was platonically beloved by the troubadour of Eze (page [126]). It may be sure that under the rule of this gentle lady Gorbio had at least some days of peace. It is no wonder that with all its troubles and with all the assaults it has received it has been battered out of shape and has become, in its old age, so very queer.
A ragged mule-path mounts up from Gorbio to St. Agnes. It is very steep and its length is measured not by metres but by minutes; for if you ask how far it is to St. Agnes the answer is an hour to an hour and a half. St. Agnes as a town is not simply queer, it is frankly ridiculous. It is perched on the sharp point of a cone of precipitous rock and, from afar, looks like a brown beetle clinging to the top of a grey sugarloaf. How it came to be placed there no one can say, for a cautious eagle would hesitate to make its home at such a height. If it wanted to get away from the world it has succeeded, for it is nearly out of it. It can scarcely be said to be on the face of the earth, but rather on the tip of its nose.
There are no means of reaching St. Agnes except by a mule-path or a balloon. Nothing on wheels has ever entered the precincts of the town. Thus it happens that the most curious “sights” at St. Agnes are a piano and a great chandelier in one of the two excellent restaurants of the place. The interest inspired by these articles is not intrinsic, but is aroused by the wonder as to how they got there. The spectacle of a mule toiling up a path, as steep as a stair, with a piano on its back, followed by another mule bearing a wide-spreading chandelier and perhaps by a third laden with a wardrobe is a spectacle to marvel at.
St. Agnes is a town of about five hundred inhabitants standing at an altitude of 2,200 feet. How the people live and why they live where they do is an economic and social problem of the profoundest character, for the country just around St. Agnes is as bare as a boulder. The town itself is of the colour of sackcloth and ashes, being drab and brown. In general disposition it is very like Gorbio, being as old, as deranged and as inconsequent. There are the same arcades, the same vaulted passages, the same erratic lanes. The church resembles the church at Gorbio. It bears the date 1744 but represents a building many centuries older. High up above the town, on a point of apparently inaccessible rock, are the ruins of the castle which was, at one time, a famous Saracen stronghold. It is represented now by a few broken and jagged walls which can hardly be distinguished from the crags out of which they spring. It is needless to say that the views from St. Agnes, both towards the mountains and towards the sea, are superb.
A STREET IN ST. AGNES.
The place is of great antiquity. Its early years are legendary, but from the twelfth century onwards it played a part—and no small part—in the affairs of the world around it. The details of its life and times differ but slightly from those of Gorbio; for the fortunes of the two queer towns were closely linked together.
To explain how St. Agnes ever came to exist it is necessary to resort to legend and to the very hackneyed subject of the princess who lost her way. The name of this particular royal lady was Agnes. She was unwisely making a tour in this barren and impossible country, when the usual terrific storm appeared with the usual result—the lady lost her way. She must have lost it badly, for she found herself near the summit of the crag upon which St. Agnes now stands. This is equivalent to a person climbing up to the dome of St. Paul’s in the hope of finding there a way that would lead to Fleet Street. The lady called upon her patron saint, St. Agnes, to guide her to shelter and was miraculously directed to a grotto near the spot where the town is now established. Hence the town and hence the name.