St. Hospice is described as a man, eloquent of speech, whose presence was commanding but whose heart was that of a child. He had the gift of prophecy and the power of working miracles. He foretold the coming of the Lombards and saw, as in a vision, the desolation that they would leave in their track. He warned his converts to seek safety in strong places and to take their goods with them. As for himself, when the news reached Cap Ferrat in 572 that the Lombards had crossed the Col di Tenda, he shut himself up in an old deserted tower on the crest of the cape and—like St. Paul—hoped for the day.

When the barbarians arrived they were convinced that the tower, which was so closely shut, must be the hiding place of treasure. One of the robbers at once climbed to the top of the stronghold and peeped over. He found it roofless and, looking down into the depth, saw not coffers filled with silver and gold but a solitary man, emaciated and in rags, sitting on the bare stones. They assumed him to be a miser who had vast wealth buried beneath the flags on which he crouched. With violent hammer blows they broke down the door and effected an entry.

The captain of the gang pushed through the opening and, confronting the silent figure on the ground, demanded who he was and where his hoard was concealed. To this the supposed man of wealth replied, “I am a murderer. There is no crime that I am not guilty of, and with each misdeed I have crucified anew the Son of God.” This was a dark saying very hard to understand. The Lombard, although himself a practised murderer, felt that he was in the presence of a criminal of unusual virulence, of a malefactor whose wickedness was even riper than his own. His moral sense was shocked by this revolting creature crouching on the earth, and moved by an impulse of justice he proceeded to kill him. This was in accord with the routine procedure adopted by Lombards in all cases of doubt. “He raised his weapon to strike a deadly blow on the criminal’s head, but, to the horror of all present, his arm remained dry and stiff in the air and the weapon fell heavily to the ground.”[[23]]

This terrible occurrence filled those who had crowded into the tower with shivering dread. They feared that they too might be punished in this mysterious and abrupt manner. They felt their limbs all over to see if they were still sound, looked at the placid figure on the floor with awe and finally fell down upon their knees and implored mercy and forgiveness. St. Hospice now arose, touched the withered arm, made over it the sign of the cross and uttered some fervent words. At once the limb became whole again.

So vivid was the impression made upon these rude men that two officers and many of the company expressed a desire to be baptised then and there. They never dreamt that the expedition would end in this way. They had come to plunder and burn, not to be baptised. Those outside the tower who had not seen the demonstration accomplished by the supposed criminal promptly retreated. They were unfortunately met on the way by a body of Ligurians who fell upon them and killed them. The attack on Cap Ferrat thus proved a failure and the Lombards viewed the peninsula with such mistrust that they left it in peace.

St. Hospice continued to live in the old tower as a hermit, beloved and reverenced by all. In this tower he died in the year 580 and under the grass at the foot of the tower he was buried. Some vestiges of this Tower of the Withered Arm were still to be seen as late as 1650, but at the present day no trace of it is to be discovered.

A sanctuary, in the form of a little chapel, was erected by the side of the tower to keep green the memory of the saint. It is mentioned in a Bull issued by Pope Innocent II in 1137. It was repaired by Charles Emmanuel II, Duke of Savoy, about 1640 and was dignified by an inscription in marble. Of this memorial chapel also no vestige now exists.

In later years, when the Saracens came, they established a fortress—Le petit Fraxinet—on Cap de St. Hospice and during the troubled centuries that followed the promontory was strongly fortified and was the scene of many assaults and numerous bombardments. Of these strongholds not a stone is now standing, save alone the Emmanuel Philibert Tower, of which an account is given on [p. 110]. Between the years 1526 and 1528 the cape was occupied by the Knights of St. John who rendered great service during the famine of 1527 and promoted, in many ways, the commerce along the coast.

There is a curious legend of the cape which relates to the time of the saint, for it belongs to the year 575 when St. Hospice was still living in his old roofless tower. It is the Legend of the Stream of Blood.

On a certain day a party of honest folk—villagers and monks—started from Cap Ferrat to walk up to Eze. Their purpose was peaceful and indeed they seem to have been merely taking a stroll. When the evening came they had not returned. They were never to return; for, as they climbed up the cliff, they were set upon by a gang of miscreants and murdered to a man. Plunder was not the object of the attack, for the victims were poor but they were disciples of St. Hospice and the religion taught by that good man was held in abhorrence by the profane. As no trace of the murderers was ever discovered it is assumed that they were agents of the devil and that they had come direct from the bottomless pit on this especial mission.