"Oh, dar's glory, yes, dar is glory,
Oh, dar is glory in my soul!
Since I touched de hem of His garment,
Oh, dar is glory in my soul."
CHAPTER XII.
SQUIRE PERKINS.
Of all the queer families in the mountains, not one, surely, equalled that of Squire Perkins, a real down-east Yankee, whose house was not more than a mile west of Malden's Mill, on the Frost Creek road. A little weazened old man, who, while he had always been staunch to his political creed, and had been Republican supervisor of the town ever since people could remember, yet had drifted religiously till he was now a typical Spiritualist. The neighbor boys who used to go past his house evenings and see him with the "Truth Seeker" in his hands, wandering among the trees and gazing blankly into space, often took him for a genuine ghost.
His wife was quite unlike him. She was born in a house-boat on the Pearl River near Canton, and, with hair plaited down her forehead and cheeks, slanting eyes and wooden shoes and a silk robe, had landed at San Francisco when it was still a heterogeneous trading-post, and had come up with the miners to prattle "pigeon English," and cook, as it turned out, for Squire Perkins. When other women came—Americans from the States—the old man married her. Long since she had adopted American ways and had joined the Methodist church, and not one of the neighbors, who always sent for Squire Perkins' wife in time of trouble, thought less of her because she was a Chinese woman.
The long, white cottage, with its vine-covered walls, its "hen-and-chicken" bordered walks, and its old gnarled apple tree hugging the left side next to the stone chimney, became a still queerer place when Widow Smith, a tall, straight, firm, black-eyed, dark-skinned Indian woman, the descendant of a long line of natives of these hills, but withal a refined, womanly old lady, came to board with Squire Perkins and his wife. Widow Smith was a Presbyterian of the straitest sort. The Squire's was surely a home of many races and many creeds.
It was at this house that one Tuesday evening the Methodist class met, and Andy Malden came and confessed Christ, and all Grizzly county was startled thereby. It was here that Job often rode up on Bess beside the kitchen window where Aunty Perkins was making rice cakes, and heard her say: "Job, heap good, allee samee angel cake. Have some. Melican boy have no mother. Old Chinawoman, she take care of him."
And she kept her word. She won the boy's heart, till he found himself more than once going with his troubles down to Aunty Perkins', who always ended her motherly advice with, "Be heap good, Job, heap good. The Lord lub the motherless boy. 'He will never fail nor forslake thee.'"
It was here that Jane also stole with her heart burdens to the strange, great-hearted woman who mothered the whole county. It was here she was going one hot July afternoon, as, with blackberry pail on her arm, she walked slowly down Sugar Pine Hill, thinking of the day when she had first met Job on that very road. Her black hair was smoothly braided down her back, she wore a light muslin dress tied with a red sash, low shoes took the place of the tan and dust of other days, a neat starched sun-bonnet enfolded her face now showing traces of womanhood near at hand. As she turned the bend of the road, Job stood there leaning on the fence with a far-away look. It was he who was startled this time, as he dropped his elbows and hastened to lift his faded sombrero. It was the most natural thing in the world for him to walk slowly down the lane with her toward the Mill Road. The July sun was hot, so they kept on the shady side of the way.