From Nash’s “History of Worcestershire” we learn that on a monument on the south wall of the south aisle of St. Martin’s church, Worcester, it was set forth:—
Under these seats lies interred the body of the Rev. Thomas Badland, a faithful and profitable preacher of the Gospel in this city for the space of thirty-five years. He rested from his labours, May 5th, a.d 1698, æt. 64.
Mors mihi vita nova.
When St. Martin’s Church was pulled down in 1768 this marble tablet was carelessly thrown aside, and soon got broken into fragments. Happily the pieces were rescued and put together again with loving care for erection in the vestibule of Angel Street Chapel, at the expense of the congregation worshipping there. In the new Independent Chapel, which has taken the place of that older building (registered at Quarter Sessions in 1689 as a Presbyterian place of worship), the memorial has been placed near the pulpit.
From a MS. history of Angel Street Church, written by Samuel Blackwell in 1841, it would appear that Mr. Badland had as one of his assistants a Mr. Hand, who had been ordained at Oldbury. At Fish Street Chapel (the site of which was occupied in later times by Dent’s Glove Factory), there were 120 Communicants in February, 1687; and the Declaration of Faith drawn up and signed by the church members that year bears first the name of Thomas Badland, pastor, and among many others that follow is that of “Elizab. Badland,” presumably his wife. Such, briefly, is the life history of the good man who relinquished the living of Willenhall, and repudiated its “idolatrous steeple-house,” at the Black Bartholomew of 1662, rather than stifle the dictates of his conscience.
In Palmer’s “Nonconformist’ Memorials” the Rev. Thomas Badland has been confused with the Rev. Thomas Baldwin, who was ejected (1662) from the Vicarage of Chaddesley Corbett, and who died at Kidderminster in 1693, his funeral sermon being preached by a conforming clergyman there, named White. There was also a Thomas Baldwin, junior, who had been expelled from
the Vicarage of Clent, and died at Birmingham; but notwithstanding such common mispronunciations as “Badlam” for “Badland,” it seems clear that the facts of the Rev. Mr. Badland’s life are as given here, thanks to the careful researches of Mr. A. A. Rollason, of Dudley.
XIII.—A Century of Wars, Incursions, and Alarms (1640–1745).
Life in Willenhall, as in many other places during the Stuart period, was not without its alarms and apprehensions. The trouble began when Charles I., by the advice of Archbishop Laud, tried to force the English liturgy upon Scotland. The resistance offered to this was the real beginning of the English Revolution, for the King, in the attempt to carry out his despotic will, had to enlist soldiers by force.
In the year 1640 a special muster was made for the war against the Scotch Covenanters; the men from Staffordshire consisted of trained bands who had been employed in the previous year, and 300 men who were impressed for the occasion. The service throughout the country was very unpopular, and in some counties the men mutinied and murdered their officers. Staffordshire did not escape some riots, and one of the most serious of them occurred in front of Bentley Hall, a mile and a-half out of Willenhall.