Holy Trinity Church (Short Heath) Vicarage and Schools were all built by the Rev. Dr. Rosedale, the first vicar of the parish, and father of the present vicar of St. Giles’s. His labours commenced in a Mission Room at the Brown Jug Inn, Sandbeds, and he trained several very earnest men for the ministry, including the Rev. John Bailey, first vicar of the Pleck Church, Walsall, and the Rev. — Pritchard, vicar of Blakenall Church, Bloxwich. The jubilee of the building of the church was held about 1905. The Rev. — Wood was the second vicar, the Rev. G. W. Johnson the third, and the present vicar is the Rev. G. C. W. Pimbury.
A Mission Room at New Invention completes the list of Anglican Establishments in Willenhall.
In connection with St. Giles’s a Men’s and a Junior Men’s Club have recently been established; and among other projects for further developments in the parochial machinery is a Mission Room at Shepwell Green. This movement was initiated some years ago when the Rev. H. Edwards was acting as Curate during the illness of the Rev. Mr. Fisher; a site has recently been purchased, in the anticipation that the Mission in due time will develop into a new ecclesiastical parish.
Dr. Hartill, as Churchwarden, was instrumental in securing a grant of £700 from a bequest of £15,000 left for Church objects by a Miss Green, with which to increase the endowment of Holy Trinity Church, Short Heath; this was supplemented by another £700 from the Ecclesiastical Commissioners; while in the following year a further sum of £700 from each source was also obtained for increasing the endowment of St. Anne’s Church.
XXIII.—The Fabric of the Church.
As already discovered (Chapter VII.), a church has existed in Willenhall since the 13th century. It was at first a small chapel-of-ease, and seems to have been dedicated in pre-Reformation times to a non-biblical patron, Saint Giles.
The first edifice, as a mere chapel of accommodation, was in all probability a very primitive structure, constructed entirely of timber cut from the adjacent forest of Cannock. But when it became a chantry also, the original structure may have been replaced by a more elaborate edifice, in the style which is generally known as half-timbered.
Soon after the Reformation the mother church of Wolverhampton was pewed on a plan for the specifically allotted accommodation of all the parishioners, when the centre aisle was given to the inhabitants of Wolverhampton, the south aisle was set apart for the people of Bilston, and the north aisle was appropriated to Wednesfield and Willenhall. In those days, as previously explained, the law supposed that every adult person attended church on Sundays; there was, in fact, a penalty for absence enforcible by law.
With regard to Willenhall’s timber-constructed church, there is evidence that in 1660 it was in a deplorable condition through fire ravages. After the Reformation it became a practice for collections to be made in the churches throughout the country to provide funds for the repair or rebuilding of parish churches which had fallen into a state of dilapidation beyond the means of its own parishioners to make good; or for other charitable purposes in which the needs of the one seemed to call for the help of the many. These collections were authorised to be made by Royal Letters Patent, through official documents known as Briefs; and entries of these are to be found in most Parish Registers till the middle of the 18th century, when their frequency through the complaisance of the Court of Chancery was considered such an abuse that it was ordered for the future that their issue should be granted only after a formal application to Quarter Sessions. Thus we find
records in the Tipton Registers of no less than seven collections made there between 1657 and 1661 for the relief of distress through fire and other causes in Desford, Southwold, Drayton (Salop), Oxford, East Hogborne, Chichester, and Milton Abbey.