Primitive Methodism first established itself at Monmer Lane, and then removed to Little London, but did not meet with much success at the outset, though it has now four flourishing chapels in the township. They are all at present under the direction of the Rev. C. L. Tack, and situated respectively at New Invention, Spring Bank, Lane Head, and Russell Street.
Nonconformity was first brought into Willenhall from Coseley, the brethren of the famous Darkhouse Chapel establishing a colony at Little London, where eventually they erected a pioneer Baptist Chapel. Of this chapel the Rev. A. Tettmar is now in charge; a second chapel in Upper Lichfield Street, at which the Rev. D. L. Lawrence ministers, and a third Baptist Chapel in New Road testify to the growth of the denomination in Willenhall. At one time the Baptists had day schools in the town.
The Roman Catholics first made their appearance in modern Willenhall some sixty years ago, when they established a small mission at the bottom of Union Street, afterwards building their resent chapel, which is dedicated to St. Mary, and of which the Rev. Walter Poulton (in succession to the Rev. W. P. Wells) is priest.
A mission of the Catholic Apostolic Brethren, served from Wolverhampton, completes the list of religious agencies now at work in Willenhall.
In the religious and social history of the place mention cannot be omitted of some few names which have earned the respect of the townspeople. Among them, James Tildesley, a large employer of labour, whose amiability, and kindness of heart exemplified that patriarchal relationship which once existed between master and men, anterior to the days of modern limited liability companies; George Ley Pearce, a Wesleyan of marked personality, and an eminently good man, whose memorial in the old Cemetery is thus inscribed:—
ERECTED
by voluntary subscription in memory of
GEORGE LEY PEARCE
(of Willenhall),
who died December 31st, 1873,
Aged 78;
And was buried in the adjacent vault.
For fifty years he zealously devoted himself to the work of visiting the sick and afflicted of this town, whether rich or poor, and was made a great blessing to many.
His work was the outward expression of that Christ-like charity which pervaded his soul.
The opportunity to do good to our fellowmen comes to all, irrespective of sect or sex. One to embrace it with goodwill was Edith Florence Hartill, daughter of William Henry Hartill, who worked long and steadfastly in connection with the Bible Reading Union, never relaxing her efforts for the uplifting of the very poorest and most helpless of the community.
In the Market Place stands a public clock mounted upon a stone pedestal, having a watering-trough for cattle at its base. This was erected, as an inscription upon it testifies, as a memorial to the late Joseph Tonks, surgeon, “whose generous and unsparing devotion in the cause of alleviating human suffering” was “deemed worthy of public record.” The memorialised, Mr. Joseph Tonks, M.R.C.S.E., L.A.H., was a native of the town, being a son of Mr.
Silas Tonks, of the Forge Inn, Spring Bank. He began to practise in Willenhall about 1879, and soon made himself extremely popular among the working classes, and particularly with the Friendly Societies, who initiated the movement to provide this public memorial.
Without sorting into sects and creeds, let it be acknowledged that Willenhall has been fortunate in the number of its townsmen whose lives have been usefully and commendably spent in the public service and for the public good. Among those whose influence on the social and moral well-being of the place has not been without appreciable benefit, may be named Joseph Carpenter Tildesley, R. D. Gough, Josiah Tildesley, Clement Tildesley, Jesse Tildesley, Isaac Pedley, Henry Hall, Thomas Kidson, Henry Vaughan, W. E. Parkes, and J. H. James. Other appreciations will occur in our concluding chapters, as the names more fittingly happen under the topics yet to be dealt with.