But I had readily adopted from my father his scorn for this kind of faith in imprinted unrealities and suggested images, and I still retain it as the greatest treasure he left to me, covering all his sin toward me.
Surely there is no illusion - there are only grades of reality; and what we call phantasmagorias are merely very fleeting realities, created by man, in comparison to the eternal and immutable realities which we apprehend with our soul and our senses, and which must be of higher origin. But we will not give to human creations honors alone due to the Divine, and will not pronounce hollow words nor adore suggested phantoms.
Thus the Christ idea of the maternal gift had as yet no value for me - but even so I was rich with the ideas of God and Satan as the causes of this sad discord and confusion in my soul. Now all that was necessary was to fight Satan and to call on God for aid. Mother's advice had been: "Pray and chastise and subdue the flesh." I tried it immediately with trusting ardor, and behold! 't was true - it really helped. I hardly dared believe it myself, it seemed almost too good.
I prayed night and morning in my own, original, upright way, to the power which I felt as an uplifting influence, calling it God.
I imposed penalties upon myself, denying myself wine and delicate food, bathing a great deal in ice-cold water, clothing myself insufficiently, making forced marches on foot, and when Satan again seemed to be getting the upper hand, even sleeping beside my bed on the hard floor. For that I would rather go up with God than down with Satan - well I of that I was most positively convinced. It is strange with what blind arrogance man can consider himself an exception in this regard, as though anyone on earth would enjoy and prefer descending into the deep with Satan than ascending with God on high. And it may be called even stranger that I went to all this trouble, the while the maternal wisdom deemed salvation possible only through a miracle, which I, certainly, could not compel, and by faith in Christ which, though I honestly desired to, I could not awaken in myself.
The little fish did not see that by these evolutions it had even now entered the encircling meshes of the net which would land it into the same suggested faith from which it had once before turned away in alarm.
For the evolutions helped, there was no doubt about that. I soon felt more cheerful, braver, and above all, purer and stronger. Satan, if not absolutely routed, yet seemed to be considerably intimidated. I rowed, played cricket and croquet, studied, rode horseback, went walking in the country, not in the dangerous parks. I did not consider the infamy of my fall wiped out and maintained a respectful aloofness from my beloved, as one unworthy of her. But I saw her often and worshipped and adored her to my heart's content, without thinking far ahead.
This success was not the result of a miracle, nor of faith in Christ, but probably of the glad shock produced by mother's letter and of a strong auto-suggestion. But it seemed to confirm her wisdom and thus prepared the susceptibility to deeper suggestions.
During these exercises of virtue Satan's image through its countervailing influence became ever clearer to me. The crafty, evil power, whose existence I had officially recognized by my declaration of war, was obviously flattered and manifested itself with stronger reality. At the time I did not yet know that suggestion can engender reality, and that all actions are also auto-suggestions.
Satan retreated, hid himself, surreptitiously arose again, awaited his chance, taking advantage of unguarded and weak moments, and in one word demeaned himself as a very live and sagacious Satan.