One afternoon we had sailed out, dressed in our oilskins, and the skipper who, submerged to the waist, had pushed us off the shore through the breakers, had warned us to be back within two hours, for at that time the ebb-tide set in and, with the fresh north breeze, the strong current would make it difficult for us to land. My father had nodded as though he were thinking of something else and had long ago penetrated and computed the caprices of the gray and formidable North Sea.

For an hour we sailed on silently, as was frequently our wont, my father holding the rudder. The coast had dwindled to a faint luminous line above which like a thin white mist hung the foam of the breakers. I lay on the deck, glanced toward land and horizon - then at my watch, and said:

"Come about; father, it's time." He did not seem to hear, and I turned toward him repeating: "It's time! come about!" Then I saw that be did not want to hear. He had hauled the mainsail in closely, luffing sharply, the sheet tightly drawn, and was staring fixedly and straight ahead under the large yellow sou'-wester. His eyes had the hard grim expression of old people who after a long life of struggle still fight for the bit of breath left them, or of indulged and long-tortured invalids, or of the starved or shipwrecked who no longer have feeling for anyone or anything but their own distress. Between his close-cropped gray whiskers and his tightly pressed lips I saw - what before I had never noticed - two sallow lines deeply furrowing his cheeks. All at once I felt a pity, such as I had never felt for him before - as though the realization of all the grief which he had suffered under my very eyes now suddenly penetrated my consciousness.

"What ails you, father?" I asked. He began talking away regardlessly as though there were no wind and no waves about him.

"You said three years ago that by this time you would be lost. I think you are right. You are."

"No, father, I think I was mistaken. I am beginning to see salvation."

"You do not see salvation, Vico, you see ruin. I understand it very well. Your mother has you again in her clutches. She is a harpy; do you know the monsters? Part woman, part vulture. They suck away half your healthy life-blood and replace it with gall. Melancholy and gloom are her idols. Suffering, pain, grief, trouble, bitterness - these are the archangels in her heaven. She makes sorrow her object of worship, and she pictures her God as a hideous corpse hanging on a cross with pierced bands and feet, covered with blood, wounds, scars, sores, matter, dirt and spittle, - the more horrible the better. And that attracts the dull masses exactly as the colored prints of murders and barbarians depicted in the papers. Was there ever more devilish error?"

"And if salvation can only be bought with pain, father? If all this suffering was the price of redemption for our sins?"

"Jew!" my father snapped at me with glittering eyes, his mouth drawn disdainfully in unutterable contempt! "Jew! where did you learn this bartering morality? Buy! Buy! everything can be bought! If you are but willing to pay, you can go anywhere, even to heaven. Salvation can be bought for a slaughtered human being. A fixed price and dirt cheap! - Salvation for all mankind for the corpse of a single Jew. What a bargain! and God is Shylock, be holds to his bond! his bond! Blood is the fixed price, nothing can change that. If not the blood of sinners then let it be the blood of my son. Thus reads the contract:

'My bond! My bond!