But even then, while I writhed with pain, I knew that my free judgment never would have condemned as guilty one who had acted as I, thus - that remorse and the distressing consciousness of sin are not the logical and just consequence of a deed realized as bad and pernicious, but that it is the sad effect of a law, salutary for humanity as a whole, but often baneful and unjust for the individual, to which we must submit with love and patience for the sake of the sacred character of this law and out of respect to the sublime will of its Maker.
XVI
In order actively to carry out a thing in the dream world, I must resolve upon it betimes and definitely determine upon the plan. During the actual dream the time is usually too short, the incidents pass too fleetingly. Sometimes I soar on in swift flight so that everything rushes by me without my being able to delay the pace. It is usually after one of these happy dreams with full consciousness, that I plan out, that very morning before getting up, what I shall do the next time in my dream. And then, every evening before falling asleep, it is once more distinctly formulated and stamped upon the memory, so that like a ready tool it will be at hand during the moments of observation - just as astronomical instruments during an eclipse of the sun.
Thus I had determined on calling some one in my dream. And the first one I selected for this purpose was my father.
I had seen him many times in my dreams, but never with full consciousness, never with the memory that he was dead, never in the sphere of light and happiness.
I made up my mind to call him night after night, as soon as I should awaken in the sphere of observation. For it is an awakening just as much as our awakening in the morning, but the body sleeps on.
And I succeeded. One night I was dreaming in the usual way in the demon-sphere and they played one, of their familiar dismal pranks. We were acting a farce, some friends of my youth and I, and the stage was a cemetery and all the actors had grinning skulls. Then, firmly regarding one of these acting apparitions, I said: "There is no death," as though to resist this obtruding horror. The head grinned mockingly and, with a sarcastic expression, pointed to all the skulls and bones round about. But I repeated, now with fixed determination and in a loud voice: "There is no death!" and behold! the eyes of the being before me faded, the whole apparition vanished - and I felt it was by my will. Then I gained full consciousness, the complete remembrance of my day-life and waking sensibilities, and blithely and thoroughly conscious I rose into the sphere of knowledge and joy. Then hastily and animatedly I spoke to myself, and I felt my mouth, my breath, my whole body, the animæ corpus; and yet I knew that my day body lay sleeping and silent and did not stir. Hastily I spoke: "I am there! I am there! What is it that I wanted? I wanted to see my father. Oh yes! my father! I wanted to see my father!"
Then I saw a sunny, green landscape spread out before me, a little house, low and small. "He is inside," said I. "Here I shall find him." I ran through many rooms and did not see him, but I continued my search from room to room. And when I saw the last room empty too, I made an additional room. And behold! I saw him sitting there.
This time he looked exactly like my father as I had known him, only much younger than when he left me. He wore a dark blue suit, top boots and a felt hat. The expression on his face was mild, and his eyes shone clear and bright.
"Father!" said I; "Father!" and with a beseeching gesture I walked toward him. I heard him say: "Good day, Vico mio!" And it was his voice, even more than it was his face.