The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)

by Freiherr von Friedrich Hügel

[161] The Spiritual Letters of Fénelon, London, 1892, Vol. I, pp. xi, xii.

[162] Œuvres de Fénelon, ed. 1820, Vol. IV, pp. lxxix-ccxxxiv.

[163] Summa Theologica, II, ii, qu. 17, art. 8, in corp.

[164] Comment in II, ii, qu. 23, art. 1.

[165] Summa, II, ii, qu. 23, art. 6, concl., et in corp.; I, ii, qu. 28, art. 1, in corp., et ad 2. See also II, ii, qu. 17, art. 6, in corp.; qu. 28, art. 1 ad 3; I, ii, qu. 28, art. 1, in corp., et ad 2.

[166] In Libr. sent. II, dist. 30, qu. 1 ad 2.

[167] Summa Theol., III, qu. 85, art. 2 ad 1; I, ii, qu. 114, art. 4, in corp. In Libr. sent. III, dist. 30, art. 5.

[168] Some of the finest descriptions of these profoundly organized states common, in some degrees and forms, to all mankind, are to be found in the tenth and eleventh books of St. Augustine’s Confessions, A.D. 397, and in Henri Bergson’s Essai sur les Données Immédiates de la Conscience, 1898.

[169] Stromata, Book IV, ch. vi, 30, 1; ch. iv, 15, 6.

[170] Proemium in Reg. Fus. Tract. n. 3, Vol. II, pp. 329, 330.