The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)

by Freiherr von Friedrich Hügel

[261] I take these passages from Anrich’s Clemens und Origenes, op. cit. p. 102, n. 5.

[262] Clemens, Strom., V, 3, p. 236. Origen, Contra Cels., VII, 13. Clemens, Strom., IV, 24. Origen, Contra Cels., IV, 13.

[263] Dionysius, Divine Names, ch. iv, sec. 24: Parker, p. 64. St. Thomas, Summa Theol. I, ii, qu. 86, art. 1 ad 3 et concl.

[264] Treatise on Purgatory, by St. Catherine of Genoa, ed. 1880, p. 31.

[265] Plato, Cratylus, p. 400c. Republic, II, p. 364e. Euripides, Orestes XXX, seq., with Schol. Rhode, op. cit. Vol. II, p. 101, n. 2.

[266] Natur. quaest. III, 28, 7; 30, 7, 8.

[267] Disp. XI, Sec. iv, art. 2, §§ 13, 10; Disp. XLVII, Sec. i, art 6.

[268] Scheeben’s Dogmatik Vol. IV, 1903, pp. 856 (No. 93), 723.

[269] See Abbé Boudhinon’s careful article, “Sur l’Histoire des Indulgences,” Revue d’Histoire et de Littérature Religieuses, 1898, pp. 435-455, for a vivid illustration of the necessity of explaining the details of this doctrine and practice by history of the most patient kind.

[270] Denzinger, Enchiridion, ed. 1888, Nos. 387, 588, 859.