[281] Faber’s All for Jesus, 1853, ch. ix, sec. 4; Cardinal Manning’s Appendix (B) to Engl. tr. of St. Catherine’s Treatise on Purgatory, 1858; Cardinal Newman’s Dream of Gerontius, 1865.
[282] In Rom., Tom. II, i, p. 477.
[283] Richard Rothe’s Spekulatives System, 1899, pp. 123, 124.
[284] Richard Rothe’s Spekulatives System, 1899, pp. 69; 74, 75.
[285] St. Augustine, Confessions, Lib. XI, ch. xxvii, 3; ch. xx; ch. xi. De Trinit., Lib. XV, ch. 16, ed. Ben., col. 1492 D.—St. Thomas, Summa Theol., I, qu. 12, art. 10, in corp.
[286] I am here but giving an abstract of Mr. F. C. S. Schiller’s admirable essay, “Activity and Substance,” pp. 204-227 of his Humanism, 1903, where all the Aristotelian passages are carefully quoted and discussed. He is surely right in translating ἠρεμία by “constancy,” not by “rest.”
[287] Summa Theol., I, qu. 4, art. 1, concl. qu. 25, art. 1 ad 2 et concl.
[288] Matt. xxii, 32.
[289] Metaphysic, xii, 1072b, 1074b.
[290] E. Caird, Evolution of Theology in the Greek Philosophers, 1904 Vol. II, pp. 12, 16. See here, too, the fine discussion of the other, rightly immanental as well as transcendental, teaching of Aristotle, pp. 15, 21.