[341] Quaestio Mystica, at the end of the notes to Chapter V of Dionysius’s Mystical Theology, ed. Migne, 1889, Vol. I, pp. 1050-1058.
[342] In Librum Boetii de Trinitate, in D. Thomae Aquinatis Opera, ed. altera Veneta, Vol. VIII, 1776, pp. 341b, 342a; 291a.
[343] Mystical Theology, Dr. Parker, pp. 135, 136. I have somewhat modified Parker’s rendering.
[344] Religions-philosophie, German tr. ed. 1894, p. 116. His scheme finds three psychological forms and constituents in all religion, Intellectualism, Mysticism, Moralism, each with its own advantages and dangers.
[345] Confessions: “Evil, Negative,” VII, 12, etc. “Evil, Positive,” VI, 15; VIII, 5, 11, etc.
[346] Opus Imperfectum, III, 56, ed. Ben., Vol. X, col. 1750b. De Nuptiis et Concupiscentia, I, 23, ibid. col. 625a.—M. L. Grandgeorge, in his memoir St. Augustin et le Neo-Platonisme, 1896, gives an interesting collection of such Negative and Positive declarations, and traces the former to their precise sources in Plotinus, pp. 126, 127; 130, 131.
[347] Divine Names, ch. iv, sec. xxiv.
[348] Summa Theol., I, ii, qu. 86, art. 1 ad 3.
[349] Vita, pp. 39b, 116b.
[350] Sixteen Revelations, ed. 1902, pp. 69, 70.