Early the next day, after morning prayers, the Khalifa again came to see us, and asked how we were getting on. Soon after Sheikh Hamed en Nil's relatives arrived, and begged the Khalifa to allow them to present their Sheikh to him; he was admitted into his presence as a penitent, his neck in a sheba, his head sprinkled with ashes, and a sheepskin bound about his loins. On entering, he knelt down, saying, "El afu ya sidi!" (Pardon, sire!). Standing up, the Khalifa directed one of his servants to remove the sheba, and take the ashes off his head, and then told him to put on his clothes, which were being carried for him. This done, he asked him to be seated; and the Sheikh, repeatedly begging pardon, expressed his deep regret that his visit to the Mahdi had been so long delayed. The Khalifa pardoned him, and promised to present him to the Mahdi in the afternoon, when he also would, in all probability, forgive him. "Master," said Hamed en Nil, "since you have pardoned me, I am now happy, and at ease. I consider that your forgiveness is the same as the Mahdi's; for you are of him, and he is of you," and saying these words, he kissed the Khalifa's hand (he had cleverly repeated the words in the proclamation already referred to).
After partaking of a breakfast of asida and milk, we separated; the blowing of the ombeÿa, and the beating of drums, announced that the Khalifa was about to ride; and horses were at once saddled. Directing my servants to get two horses ready,—one for myself and the other for Said Bey,—we mounted and soon caught up the Khalifa, who had gone on ahead. He was riding for pleasure round the camp, accompanied by some twenty footmen; on his right walked an enormous Black of the Dinka tribe, and on his left, a very tall Arab named Abu Tsheka, whose duty it was to help the Khalifa in and out of the saddle. When he came again to the open space, he directed the horsemen to repeat yesterday's exercises; and, after watching this for some time, we rode on to the end of the camp, where he showed me the remains of an immense zariba and small tumbled-in trench, which he told me had been one of Hicks's last halting places before his annihilation, and where he had awaited reinforcements from Tagalla. The trench had been made for his Krupp guns. The sight of this awakened very sad memories; to think of the thousands, who but a short time before had been camped in this great zariba having been killed almost to a man, and that this disaster was the cause of my being where I now was!
On our way back, the Khalifa took me to pay a visit to his brother Yakub, whose huts were close to his own, the fences being merely separated by a narrow passage. Yakub received me very kindly, and appeared as pleased to see me as Abdullahi had been; he warned me to serve him faithfully, which I of course promised to do. Yakub is a somewhat shorter man than the Khalifa, broad-shouldered, with a round face deeply pitted with small-pox; he has a small turned-up nose, and slight moustache and beard; he is distinctly more ugly than handsome, but has the art of talking in a curiously sympathetic way. He, too, like the Mahdi and the Khalifa, smiled continually; and what wonder, when their affairs were progressing so very satisfactorily! Yakub reads and writes, and knows the Kuran by heart, whilst Abdullahi is comparatively very ignorant. He is some years the Khalifa's junior, and is his trusted and most powerful adviser. Woe to the unfortunate man who differs in opinion with Yakub, or who is suspected of intriguing against him, he is infallibly lost!
Partaking of some of the dates he offered me, I took leave of him and returned to the rekuba, whence, in accordance with the Khalifa's order, we proceeded to the mosque, and stayed till sunset, as we did the previous day. Again the Mahdi preached renunciation, urging his hearers to be ready for the Jehad, so as to enter into the future joys of Paradise. Again and again, the faithful devotees, half intoxicated with fanaticism, shouted his praises; whilst we poor wretches, enduring agonies in our cramped position, imprecated in our hearts Mahdi, Khalifa, and his whole crew of base hypocrites.
The next day, the Khalifa summoned us, and asked if we wished to return to Darfur. I knew the question had only been put to us as a test; and we at once answered with one voice, that we should deeply regret leaving the Mahdi. I saw that he anticipated this answer, and, smiling, he commended us for our wise decision. The Khalifa now, of his own accord, suggested that a longer stay in the rekuba was probably distasteful to us; he, therefore, sent Dimitri with a mulazem to the house of his future Emir, who was a Greek, and he also gave instructions to Ahmed Wad Suleiman to issue twenty dollars to him. After he had gone, he turned to Said Bey, saying, "Said Guma, you are an Egyptian, and every one likes his own compatriots best; we have with us several Egyptians, many of proved fidelity. You are brave and I know I can count on you; you will therefore join the Emir of all the Egyptians, Hassan Hussein, and he will give you a house, and see to your requirements. I shall also do what is necessary on my side." Said Bey was of course much pleased with the arrangement. Then, turning to me, he said, "Abdel Kader, you are a stranger here, and have no one else but me. You know well the Arabs of Southern Darfur; therefore, in accordance with the Mahdi's orders, you are to remain with me as a mulazem." "That is the very wish of my heart," I answered readily; "I call myself fortunate to be able to serve you, and you can rely on my obedience and fidelity." "I knew that," said he; "may God protect you and strengthen your faith; you will no doubt be of much use to both the Mahdi and myself."
Soon afterwards, the Emir Hassan Hussein came in; the Khalifa had summoned him, and now recommended to his care Said Guma, who promised he would do all he could for him. He also instructed him to send for Said Bey's family, which had been left behind at Kobbé; and the latter, taking a grateful leave of the Khalifa, proceeded, in company of a mulazem, to Ahmed Wad Suleiman, who had been authorised to supply him with forty dollars and a female slave.
Once more I was alone with the Khalifa, and again he repeated how gratified he was to have me in his service, and always beside him; at the same time he warned me not to associate with his near relatives, whose jealous feelings might lead to an estrangement between us. He also gave orders for some straw huts to be erected in the zariba next his own, belonging to Abu Anga, who was now absent, fighting against the Nubas; meanwhile he said I was to stay in the rekuba, and without fail attend the Mahdi's noon-day and evening prayers. Thanking him profusely for all these favours, I promised to do my utmost to please him and continue in his good graces.
At supper the same evening, the Khalifa told me with delight that Hussein Khalifa had arrived, and was to be presented the next day. Consequently, at noon, the Khalifa received him with his relatives, in ashes and sheba, just as he had received Sheikh Hamed en Nil. Knowing what his feelings were as regards the Mahdists, I realised it must have been a terrible humiliation for him to come in this way; but some of his old friends who were now in high favour with the Mahdi, advised him to do so, and he had consented. The Khalifa had the sheba and ashes removed, pardoned him, and then presented me to him, and asked me to be seated. Being a mulazem of the Khalifa, I was practically in the position of a sort of servant, and as such I always stood up behind him, and of course did my best to carry out my new rôle satisfactorily. Abdullahi began the conversation by inquiring after the health of the late Governor of Berber; and, receiving the usual replies, he then turned to the situation on the river, and Hussein described the whole country between Berber and Fashoda as being entirely with the Mahdi, and communication between Egypt and the Sudan quite interrupted, whilst Khartum, which was defended by Gordon, was invested by the Gezira tribes. He naturally coloured the situation in the way which he knew would be most acceptable to the Mahdi; and that he was favourably impressing the Khalifa, was evident from the expressions of satisfaction which escaped the latter as the narrative proceeded. Abdullahi promised that at noon-day prayers he would present Hussein Khalifa to the Mahdi, of whose forgiveness he might rest assured; in the meantime he was to rest in the rekuba.
The Khalifa, having something to do, now left us together; but as there were several of his relatives there whom I did not know, we could only talk about our personal concerns, and congratulate each other on our good fortune in becoming followers of the Mahdi. At noon, the Khalifa returned, and took dinner with Hussein Khalifa, I also being invited to partake of the meal. In the course of conversation, the Khalifa asked, "Did you happen to see Mohammed Sherif, the former Sheikh of the Mahdi; you must have passed his house on your way here? Is he still possessed of that evil spirit which urges him to fight against the will of God, and to refuse to acknowledge the Mahdi as his lord and master?"
"I spent a night at his house," replied Hussein Khalifa; "he has now repented of his infidelity to God, and it is illness alone that prevents him from coming here. Most of his former followers have joined those besieging Khartum."