William R. Day.
During the first few weeks following the Cavite naval battle nothing remarkable occurred between the belligerents. The British Consul and Vice-Consul were indefatigable in the services they rendered as intermediaries between Admiral Dewey and General Augusti. The American fleet was well supplied with coal from British vessels. The Manila-Dagúpan Railway was in working order, and bringing supplies into the city. The Spanish authorities issued a decree regulating the price of meat and other commodities. American vessels made occasional trips outside the Bay, and brought in captive sailing-vessels. Neutral passenger-steamers were allowed to take away refugees other than Spanish subjects. The rebels outside Manila were very active in the work of burning and pillaging churches and other property. Streams of smoke were daily seen rising from the valleys. In the outskirts of the city, skirmishes between Spanish troops and rebels were of frequent occurrence. The Spaniards still managed to preserve routes of communication with the country districts, although, little by little, the rebels were closing in upon them. Aguinaldo and his subordinate leaders were making strenuous efforts effectually to cut off all supplies to the city, with the view of co-operating with the Americans to starve the Spaniards into capitulation. The hospitals in the capital were crowded with wounded soldiers, brought in at great risk from the rural districts. Spanish soldiers sauntered about the city and Binondo—sad spectacles of emaciation in which body and soul were only kept together by small doles of rice and dried fish. The volunteers who had enlisted on the conditions of pay, food, and clothing, raised an unheeded cry of protest, and threatened revolt, whilst the officers whiled away the time in the cafés with resigned indifference. The Archbishop issued his Pastoral Letter, in which he told the natives that if the foreigners obtained possession of the Islands there would be an end to all they most dearly cherished. Their altars would be desecrated; the churches would become temples of heresy; Christian morality would be banished, and vice would become rampant. He reminded them (with the proviso “circumstances permitting”) that he had appointed June 17 as the day on which the consecration of these Islands to the “Heart of Jesus” would be solemnly confirmed.
To draw the remnant of loyalty to his side, the Gov.-General instituted a reformed “Consulting Assembly” composed of 15 half-castes and natives, under the nominal presidency of Pedro A. Paterno, the mediator in the Biac-na-bató negotiations. Señor Paterno, whose sympathy for Spain was still unalienated, issued a Manifiesto of which the following is a translation (published in El Comercio of Manila on June 2, 1898):—
Filipinos: Beloved Brethren.
I love our country as none other does. I want it to be great, free, and happy, and to shape its own destinies according to its desires and aspirations. Therefore, I respect all the vital forces in it at the cost of my life and my fortune. A long time ago I risked my existence for the rights and liberties of the Philippine people, who were sorely agitated, by bringing the majority together, and directing the salvation of their interests based on liberty and justice. My ideas are neither strange nor new; they are the result of study and political experience, and not recently conceived under the existing circumstances. I desire, with all the vehemence of my soul, to see my country strong and great—its honour and dignity respected and in the enjoyment of the greatest happiness. But however great our efforts may be we need an ally. Let us imitate the example of the Great Powers; they cannot exist alone, however strong and great they may be. They need help, and the union of strength increases their power. Russia seeks France; Germany seeks Italy and Austria. Unhappy is the Power that isolates itself! And what better ally can we have than Spain, a nation with which we are united for nearly four centuries in religion, laws, morals, and customs, understanding full well her virtues and her defects? The evil days of Spanish colonization are over, and by dint of experience and the sacrifice of blood Spain has understood that we are already of age, and require reforms in our territory such as the formation of Philippine Militia, which gives us the force of arms, and the Consulting Assembly, which gives us the power of speech, participation in the higher public employments, and the ability to control the peaceful development and progress of society. Spain is at war with the United States; we neither know that nation nor its language. The Americans will endeavour by all imaginable means to induce us to help them against Spain. And then, alas! they, the all-powerful, will absorb us and reward our treachery to Spain by betraying us, making us slaves and imposing upon us all the evils of a new colonization. On the other hand, by helping Spain, if we die, we do so in the fulfilment of our duty; if we live, we shall obtain the triumph of our aspirations without the dangers and risks of a civil war. We shall not die! No! Under the flag which shields us and our garrisons, fighting with faith, decision, and ardour, as a country does which yearns to be free and great, the enemy will disappear like the wave which washes the seashore. Let us hope to obtain from Spain all the good that the American stranger can offer to us. Let us help our old ally, our old friend Spain, and realize, with her, more quickly our aspirations. These are they:—With the greatest decentralization possible consistent with national unity, the organization and attributions of public powers must be based on three principles:—(1) Spanish sovereignty. (2) Local representation. (3) Colonial Government responsibility. Three institutions correspond to these three principles, viz.: (1) The institution of the General Government of the Philippines. (2) The Insular Deputation or Philippine Assembly. (3) The Governative Council. In this way the rights of the Government and those of the Colony are harmonized. Let us shun the policy of suspicion and doubt. With these firm and solid guarantees let us establish civil and political liberty. The Assembly, representing the will of the people, deliberates and resolves as one would treat oneʼs own affairs in private life, and thus constitutes the legislative power of the Archipelago. Its resolution will be put into practice with all fidelity by the executive power in its character of responsible government. There are only Spaniards in the Archipelago; we are all Filipinos and all European Spaniards. Such is the programme of the party who want home rule for the Philippines—ever Spanish! Thus shall we see the destinies of this country guided under the orange and red flag. Thus will my beloved country be governed, without detriment to the integrity of Spain. Finally, under Spain our future is clear, and with all certainty we shall be free and rule. Under the Americans our future is cloudy; we shall certainly be sold and lose our unity; some provinces will become English, others German, others French, others Russian or Chinese. Let us struggle, therefore, side by side with Spain, we who love the Philippines united and free. Long live Spain!
Pedro Alejandro Paterno.
Manila, 31st of May, 1898.
This Manifiesto was replied to a week later by the rebel party, who published a Refutation, of which the following is a translation:—
Refutation of the Manifiesto of Señor Paterno.
“Actions speak louder than words.”
A better phrase, or idea, could not be found with which to reply to the Manifiesto of Don Pedro A. Paterno, published in El Comercio of the 2nd instant, than the epigraph which heads these lines.